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Sunday, August 9, 2026

DEPARTMENT OF THE TREASURY - One Bread, One Body, 08/10/2026

Monday, August 10, 2026, St. Lawrence

2 Corinthians 9:6-10
Psalm 112:1-2, 5-9
John 12:24-26

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DEPARTMENT OF THE TREASURY
“Lavishly he gives to the poor.” —Psalm 112:9

St. Lawrence was treasurer of the Church in the third century. The Roman government arrested him and gave him three days to hand over the treasures of the Church. First, Lawrence gave all the Church’s money to the poor. Then he gathered the poor, crippled, blind, and lame and presented them to the Roman officials, saying, “Here are the treasures of the Church.” Naturally, the Romans didn’t view treasures as Lawrence did, and they responded by putting him to death as a martyr.

Often people in secular society don’t see the poor, marginalized, handicapped, or babies in the womb as treasures. It’s much like the parable of the hidden treasure in the field (Mt 13:44). The person who bought the field saw its great value and sold all to buy it. However, his peers, who couldn’t see the buried treasure, would have considered such a purchase foolhardy.

As disciples of Jesus, it is essential to see with eyes of faith rather than a worldly perspective. Many will not see as we Christians see (see 1 Cor 2:13-15). Those in the world will consider our treasures as “absurdity” (1 Cor 2:14). Jesus warned: “Do not lay up for yourselves an earthly treasure. Moths and rust corrode; thieves break in and steal. Make it your practice instead to store up heavenly treasure, which neither moths nor rust corrode nor thieves break in and steal. Remember, where your treasure is, there your heart is also” (Mt 6:19-21).

With St. Lawrence, “be intent on things above rather than on things of earth” (Col 3:2). Fix your eyes on Jesus (Heb 12:2), “our only Master and Lord” (Jude 4).



Prayer: Father, enlighten our “innermost vision” that we might see as did St. Lawrence (Eph 1:18).

Promise: “He who sows sparingly will reap sparingly, and he who sows bountifully will reap bountifully.” —2 Cor 9:6

Praise: St. Lawrence was martyred less than a week after his Pope, St. Sixtus II, was martyred. He bravely faced death for Jesus.

(This teaching was submitted by a member of our editorial team.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period August 1, 2026, through September 30, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio May, 6, 2026"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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Saturday, August 8, 2026

COURSE CORRECTION - One Bread, One Body, 08/09/2026

Sunday, August 9, 2026, 19th Sunday Ordinary Time

1 Kings 19:9, 11-13
Romans 9:1-5
Psalm 85:9-14
Matthew 14:22-33
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COURSE CORRECTION
“He perceived how strong the wind was.” —Matthew 14:30

In today’s Gospel, St. Peter “began to walk on the water, moving toward Jesus. But when he perceived how strong the wind was, becoming frightened, he began to sink” (Mt 14:29-30). Wind and wave conditions were vital information for a fisherman like Peter. Thousands of days and nights studying the wind and waves had honed his instincts as a fisherman for making critical decisions. At this point in his discipleship training, Peter was still learning how to look at Jesus for guidance. Jesus was teaching Peter not to doubt, and to form the practice of looking at Him rather than any other source of information. The Master’s appraisal of Peter was that he still had “little faith” (Mt 14:31).

In addition to fearing the dangers of bad weather, Peter may additionally have been checking the winds and waves in preparation to make a “course correction,” as he would have often done as a ship’s “captain.” Should he correct course by retreating toward the safety of the boat, or should he continue on course by walking toward Jesus and risking his life?

God also called the prophet Elijah to make a “course correction.” Elijah was fleeing from his own “wind and waves,” that is, the wrath of Queen Jezebel (see 1 Kgs 19:2ff). Elijah had spent forty days and nights fleeing in the opposite direction from her (1 Kgs 19:8). God changed Elijah’s direction; He sent him along a different path, to anoint several leaders who would alter Israel’s future (1 Kgs 19:15-16).

Is God calling you to make a course correction? If so, where will you gain your information? Look to Jesus (Heb 12:2). “He will make straight your paths” (Prv 3:6).



Prayer: Father, “teach me Your paths” (Ps 25:4). Help me to look only at Jesus for Your sure path (Prv 4:25-27).

Promise: “The Lord Himself will give His benefits.” —Ps 85:13

Praise: Praise Jesus, risen, glorified, and soon to come. Alleluia!

(This teaching was submitted by a member of our editorial team.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period August 1, 2026, through September 30, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio May, 6, 2026"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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Friday, August 7, 2026

WAITING AND LONGING - One Bread, One Body, 08/08/2026

Saturday, August 8, 2026, St. Dominic

Habakkuk 1:12—2:4
Psalm 9:8-13
Matthew 17:14-20

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WAITING AND LONGING
“How long must I remain with you?” —Matthew 17:17

In today’s first reading, the prophet Habakkuk wonders how long he must wait for the Lord to answer. He sees unjust people exploiting the poor and getting away with murder. He laments: “Why doesn’t God act? What’s taking God so long?” (see Hab 1:13)

In the Gospel reading, Jesus also asks: “How long?” He wonders how long He must wait for us to answer. Jesus cries: “How long must I remain with you? How long must I endure you?” (Mt 17:17)

If we think things are taking a long time, imagine how God must feel! He’s been waiting for us to bring the Gospel message to the ends of the earth (Acts 1:8). It’s been two thousand years and over half the world’s people still do not believe in God, much less believe in Jesus. God must be wondering: “How long, O My people?”

Jesus is waiting for us to work with Him in establishing His kingdom (see Heb 10:13). In the United States, we’ve been going backwards in the last fifty years, not forward. Jesus must be wondering: “How long, O My people?”

“The Lord does not delay” (2 Pt 3:9), but we, His people, are masters of delay. We have all kinds of excuses for not carrying out His wishes (see Lk 14:18-20). We have wasted enough time (1 Pt 4:3). Let’s spend the rest of our life living for the kingdom of God (1 Pt 4:2).



Prayer: In today’s first reading, the prophet Habakkuk wonders how long he must wait for the Lord to answer. He sees unjust people exploiting the poor and getting away with murder. He laments: “Why doesn’t God act? What’s taking God so long?” (see Hab 1:13) In the Gospel reading, Jesus also asks: “How long?” He wonders how long He must wait for us to answer. Jesus cries: “How long must I remain with you? How long must I endure you?” (Mt 17:17) If we think things are taking a long time, imagine how God must feel! He’s been waiting for us to bring the Gospel message to the ends of the earth (Acts 1:8). It’s been two thousand years and over half the world’s people still do not believe in God, much less believe in Jesus. God must be wondering: “How long, O My people?” Jesus is waiting for us to work with Him in establishing His kingdom (see Heb 10:13). In the United States, we’ve been going backwards in the last fifty years, not forward. Jesus must be wondering: “How long, O My people?” “The Lord does not delay” (2 Pt 3:9), but we, His people, are masters of delay. We have all kinds of excuses for not carrying out His wishes (see Lk 14:18-20). We have wasted enough time (1 Pt 4:3). Let’s spend the rest of our life living for the kingdom of God (1 Pt 4:2).

Promise: “The rash man has no integrity; but the just man, because of his faith, shall live.” —Hab 2:4

Praise: St. Dominic defeated heresy by combining the preaching of God’s Word with a lifestyle of Gospel poverty.

(This teaching was submitted by a member of our editorial team.)
(The Good News is just a phone call away: 513-823-3111.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period August 1, 2026, through September 30, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio May, 6, 2026"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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Thursday, August 6, 2026

LIVING IN REALITY? - One Bread, One Body, 08/07/2026

Friday, August 7, 2026, Pope St. Sixtus II & Companions
St. Cajetan

Nahum 2:1, 3; 3:1-3, 6-7
Deuteronomy 32:35-36, 39, 41
Matthew 16:24-28

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LIVING IN REALITY?
“Whoever would save his life will lose it, but whoever loses his life for My sake will find it. What profit would a man show if he were to gain the whole world and destroy himself in the process?” —Matthew 16:25-26

In trying to save our lives by our own power, we can lose our lives. We can ruin ourselves by losing our immortal souls (Mt 16:26). In our pride and sin, we can choose everlasting separation from God. We can make the choice to go to hell, that “state of definitive self-exclusion from communion with God and the blessed” (Catechism of the Catholic Church, 1033).  In our society, many people are in a state of denial concerning the reality of hell. However, denying reality is not healthy, loving, wise, or holy.

When we face the reality of damnation, we can also face the overshadowing reality of our salvation in Jesus. Facing reality is not primarily threatening; it is liberating. It means not only confronting sin and its devastating effects, but encountering love and its saving grace. Facing reality is the most fearful and wonderful decision we will ever make.

Jesus is real. He reveals reality. He is the ultimate Reality. What does it hurt if we lose the whole world as long as we gain our immortal souls by living for Jesus and accepting Him as the Savior, the Lord, and God Himself?  (Mt 16:25-26)



Prayer: Jesus, I can never save myself. I accept Your salvation.

Promise: “See, upon the mountains there advances the bearer of good news, announcing peace!” —Na 2:1

Praise: St. Cajetan did not respond with hate when cruelly treated by the armies sacking Rome, but with prayer.

(For help with Living in Reality, view, download or order our booklet on our website.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period August 1, 2026, through September 30, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio May, 6, 2026"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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Wednesday, August 5, 2026

LISTEN UP! - One Bread, One Body, 08/06/2026

Thursday, August 6, 2026, Transfiguration of the Lord

Daniel 7:9-10, 13-14
2 Peter 1:16-19
Psalm 97:1-2, 5-6, 9
Matthew 17:1-9
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LISTEN UP!
“Suddenly a bright cloud overshadowed them. Out of the cloud came a voice which said, ‘This is My beloved Son on Whom My favor rests. Listen to Him.’ ” —Matthew 17:5

Many Christians say they have difficulty listening to God, but many of these Christians profess that Jesus is their Lord. How can Jesus be our Lord and order every detail of our lives if we don’t hear Him?

At Jesus’ Transfiguration, God the Father commanded us to listen to Jesus (Mt 17:5). This means the Lord will provide the grace for us to hear Him, and His grace is sufficient (2 Cor 12:9). To decide to accept the grace of listening to Jesus, we should:

  • obey the Church, her magisterium, bishops, and the Pope,
  • devote ourselves to communal life in Christ (Acts 2:42),
  • live a sacramental life, including a daily time of mental prayer,
  • abide in God’s Word (Jn 8:31),
  • change our lifestyles dramatically to maximize listening and minimize distractions, and
  • set aside each day a time to be silent.

The Lord expects us to listen to Him daily. He will honor our attempts — no matter how feeble they are — and tell us “things great beyond reach” of our knowledge (Jer 33:3).

What an awesome privilege to listen to the all-holy, Triune God! Let us center our day and our lives on listening to Him and obeying Him.



Prayer: Father, make listening to You a top priority for me.

Promise: “We possess the prophetic message as something altogether reliable. Keep your attention closely fixed on it, as you would on a lamp shining in a dark place until the first streaks of dawn appear and the morning star rises in your hearts.” —2 Pt 1:19

Praise: Praise Jesus, transfigured in glory, “the Light of the world” (Jn 8:12), shining in radiant splendor.



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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period August 1, 2026, through September 30, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio May, 6, 2026"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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Tuesday, August 4, 2026

ANYTHING AT ANY TIME - One Bread, One Body, 08/05/2026

Wednesday, August 5, 2026, Dedication of the Basilica of Saint Mary Major

Jeremiah 31:1-7
Jeremiah 31:10-13
Matthew 15:21-28

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ANYTHING AT ANY TIME
“Shout with joy for Jacob, exult at the head of the nations; proclaim your praise and say: The Lord has delivered His people.” —Jeremiah 31:7

For years your daughter has had severe problems, which may have been caused by the devil himself. You have tried everything, but to no avail. Finally, in desperation, you cry out to Jesus: “Lord, Son of David, have pity on me!” (Mt 15:22) Do you believe that your daughter can be completely delivered and healed?

For thirty-nine years you have been in exile in Babylon. Your nation has been destroyed. You have no army or power. Do you believe that within a year you can be dancing back home, “carrying your festive tambourines”? (Jer 31:4)

You have spent years praying for the downfall of the culture of death and for a new civilization of life and love. Yet it seems all for naught, as the culture has grown even more pagan. You promote the truth and the Faith, yet it seems that many in the modern secular culture are more deeply committed to falsehood than orthodox Christians are to the truth. Do you believe the Lord can quickly change this situation?

The Lord can do the impossible quickly by His sovereign power. God can give us an impossible victory at any moment. “Trust in Him at all times” (Ps 62:9).



Prayer: Father, do more than I can ask or imagine (Eph 3:20).

Promise: “With age-old love I have loved you; so I have kept My mercy toward you.” —Jer 31:3

Praise: Sarah was a teenager when her mother died. She asked the Blessed Virgin Mary to be her mother (see Jn 19:27). She has experienced Mary’s maternal presence and protection for the rest of her adult life.



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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period August 1, 2026, through September 30, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio May, 6, 2026"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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Monday, August 3, 2026

LOOKING TO OBEY - One Bread, One Body, 08/04/2026

Tuesday, August 4, 2026, St. John Mary Vianney

Jeremiah 30:1-2, 12-15, 18-22
Psalm 102:16-21, 29, 22-23
Matthew 15:1-2, 10-14

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LOOKING TO OBEY
“Incurable is your wound, grievous your bruise; there is none to plead your cause, no remedy for your running sore, no healing for you.” —Jeremiah 30:12-13

Jeremiah considered the condition of God’s people incurable. However, the Lord revealed that this impossible condition would be reversed. The Lord promised: “From them will resound songs of praise, the laughter of happy men. I will make them not few, but many; they will not be tiny, for I will glorify them” (Jer 30:19).

This miraculous change is done in the same way in which St. Peter walked on water. Peter was able to walk on water (Mt 14:29) by fixing his eyes on Jesus, the Beginning and the End of our faith (see Heb 12:2). Peter was called not just to look at Jesus, but to look at Jesus for the purpose of obeying Him. The psalmist prays: “To You I lift up my eyes Who are enthroned in heaven. Behold, as the eyes of servants are on the hands of their masters...so are our eyes on the Lord” (Ps 123:1-2). We fix our eyes on Jesus just as servants look at their masters’ hands.

After walking on water, Jesus healed all who touched the tassel of His cloak (Mt 14:36). This is like looking at Jesus in order to walk on water. Both looking and touching are acts of obedience. God said: “When you use these tassels, let the sight of them remind you to keep all the commandments of the Lord” (Nm 15:39).

Miraculous changes are done by looking to obey and touching to obey. The most miraculous change of all and the basis for all miraculous changes was done through Jesus “obediently accepting even death, death on a cross!” (Phil 2:8; see also Rm 5:19) Obey the Lord and change the world.



Prayer: Father, may my life be a walk on the waters because I walk in obedience.

Promise: “The nations shall revere Your name, O Lord.” —Ps 102:16

Praise: Through faith, St. John Vianney was able to obediently accept the high demands of his priestly duties.



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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period August 1, 2026, through September 30, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio May, 6, 2026"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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6 Best Iron Filters for Well Water in 2026

Iron in well water can leave orange stains on toilets, discolor laundry, create a metallic taste, and gradually build up inside plumbing fixtures and appliances. A properly selected iron filter treats the water before it reaches the rest of the house.

The best iron filter for well water depends on more than the brand name. You need to consider the amount and type of iron in the water, the presence of manganese or hydrogen sulfide, household water demand, pH, hardness, maintenance requirements, and available installation space.

The U.S. Environmental Protection Agency lists 0.3 milligrams per liter, or parts per million, as the secondary standard for iron in drinking water. Iron above this level may cause rusty color, sediment, metallic taste, and reddish-orange staining. 

After comparing treatment method, flow rate, iron-removal capability, maintenance, installation requirements, and suitability for different well-water conditions, these are the six best iron filters for well water.

Best Iron Filter for Well Water: Quick Comparison
Rank
Iron filter
Best for
Treatment type
Notable feature
1
SpringWell WS Series
Best overall
Air-injection oxidation and backwashing filtration
Treats iron, manganese, and sulfur
2
Culligan Smart High Efficiency Iron-Cleer
Best professionally installed system
Oxidation and automatic filtration
Smart monitoring and dealer support
3
Waterdrop WD-WHF3T-FG
Best cartridge-based value
Seven-stage cartridge filtration
15 GPM flow rate
4
SpringWell Filter and Salt-Based Softener
Best for iron and hard water
Oxidation filtration and ion-exchange softening
Treats multiple well-water problems
5
Fleck 2510-Based Iron Filter
Best customizable system
Configurable backwashing filtration
Flexible media and treatment setup
6
iSpring WHO32B-MKS
Best freestanding cartridge system
Three-stage cartridge filtration
Drain-assisted filter changes 1. SpringWell WS Series — Best Overall Iron Filter for Well Water

The SpringWell WS Series ranks first because it combines strong iron-removal capability with a chemical-free air-injection oxidation process.

The system creates an air pocket inside the treatment tank. As well water passes through this area, dissolved iron, manganese, and hydrogen sulfide are oxidized into particles that can be captured by the filter media. The system then backwashes automatically to flush accumulated contaminants into a drain.

SpringWell states that its air-injection system can treat up to 7 parts per million of iron, 1 part per million of manganese, and 8 parts per million of hydrogen sulfide. 

Two sizes are available:

  • The WS1 provides a service flow rate of 12 gallons per minute.
  • The WS4 provides a service flow rate of 18 gallons per minute.

The WS1 is generally suited to smaller and medium-sized households, while the WS4 provides additional capacity for larger homes with four or more bathrooms. Both systems require a drain connection and sufficient well-pump capacity for backwashing. 

Why it ranks first

The SpringWell WS Series is designed specifically for the most common aesthetic problems associated with well water: iron stains, black manganese deposits, and rotten-egg odor caused by hydrogen sulfide.

Unlike cartridge filters, the primary media does not require replacement every few months. Automatic backwashing reduces routine maintenance, although the control head, drain line, and media bed still need periodic inspection.

Advantages
  • Treats iron, manganese, and hydrogen sulfide
  • No routine chemical injection
  • Automatic backwashing
  • Available in 12 GPM and 18 GPM configurations
  • Suitable for whole-house treatment
  • Strong documented iron-treatment capacity
Limitations
  • Requires electricity and a drain
  • Needs adequate well-pump flow for backwashing
  • May require professional installation
  • Does not soften hard water
Best for

Homes with moderate to high iron levels, sulfur odor, manganese staining, or several related well-water problems.

2. Culligan Smart High Efficiency Iron-Cleer — Best Professionally Installed Iron Filter

The Culligan Smart High Efficiency Iron-Cleer is a strong option for homeowners who prefer professional water testing, system sizing, installation, and ongoing service.

The system uses an oxidation process to convert dissolved iron into filterable particles. It is intended to address metallic taste, rust-colored stains, manganese, and hydrogen sulfide odor. Its smart controls provide continuous system monitoring and allow users to review operating information remotely. 

Culligan also offers the Select Plus Series Iron-Cleer as a less technology-focused alternative. This system is designed for both well and municipal water and targets staining, unpleasant taste, appliance buildup, and hydrogen sulfide odor. 

Why it ranks second

Water chemistry can make iron treatment complicated. Factors such as pH, iron type, manganese, sulfur, tannins, and bacterial activity may affect performance. Culligan’s dealer-based model is useful when a homeowner does not want to size, install, program, and troubleshoot the equipment independently.

The main disadvantage is that product specifications and costs may depend on the system configuration recommended by the local dealer.

Advantages
  • Professional water testing and sizing
  • Automatic oxidation and filtration
  • Smart system monitoring
  • Treats iron-related staining and metallic taste
  • Can address manganese and hydrogen sulfide
  • Installation and service support are available
Limitations
  • Usually requires a dealer consultation
  • Pricing is not as transparent as direct-purchase systems
  • Features and capacity may vary by configuration
  • Homeowners have less control over installation
Best for

Homeowners who want a professionally configured iron filter with monitoring, installation, and local service.

3. Waterdrop WD-WHF3T-FG — Best Cartridge-Based Value

The Waterdrop WD-WHF3T-FG is a three-housing whole-house filter that uses seven stages of filtration to reduce iron, manganese, chlorine, rust, sediment, sand, and odor.

According to Waterdrop, third-party initial-performance testing showed reductions of 95.9% for iron, 99.7% for manganese, and 97.7% for chlorine. The system also carries NSF/ANSI 372 certification for lead-free materials. 

The WD-WHF3T-FG provides a rated flow of 15 gallons per minute and uses 5-micron filtration. Its iron-and-manganese cartridges are listed for approximately six to twelve months of service, although actual filter life depends heavily on contaminant levels and household water consumption. 

Why it ranks third

This Waterdrop system is easier to understand and maintain than a large backwashing tank. It does not require an electronic control valve or automatic regeneration cycle.

Its compact design and 15 GPM flow rate make it practical for homes with limited utility-room space. It also treats sediment and chlorine-related issues alongside iron and manganese.

However, percentage-reduction results should not be confused with a maximum supported iron concentration. Homeowners with severe iron contamination should confirm that a cartridge system can handle their laboratory results before purchasing.

Advantages
  • Seven-stage filtration
  • 15 GPM whole-house flow rate
  • Reduces iron, manganese, sediment, rust, chlorine, and odor
  • Compact compared with tank-based filters
  • No automatic backwashing cycle
  • Lead-free material certification
Limitations
  • Replacement cartridges create recurring expenses
  • Severe iron may clog cartridges quickly
  • No published maximum influent iron level on the product page
  • Does not remove hardness
  • Filter life varies substantially with water quality
Best for

Homes with mild to moderate iron, manganese, sediment, or chlorine concerns that need an accessible cartridge-based whole-house filter.

4. SpringWell Well Water Filter and Salt-Based Softener — Best for Iron and Hard Water

Iron and hardness are separate water-quality problems. An iron filter oxidizes and captures iron, while a water softener uses ion exchange to reduce calcium and magnesium.

The SpringWell Well Water Filter and Salt-Based Softener combines an air-injection iron filter with a conventional salt-based softener. This configuration treats iron, manganese, and hydrogen sulfide before reducing hardness minerals.

The iron-filter portion is rated for up to 7 parts per million of iron, 1 part per million of manganese, and 8 parts per million of hydrogen sulfide. The WS1 iron filter provides a 12 GPM service flow, while the WS4 provides an 18 GPM service flow. The corresponding softeners are available in different capacities for smaller and larger households. 

Why it ranks fourth

This combination is more appropriate than using a water softener alone when the well contains substantial iron. Heavy iron loading can foul a softener’s resin and reduce its efficiency. Placing a dedicated iron filter before the softener protects the softening stage and treats a broader range of water problems.

The tradeoff is increased equipment size, installation complexity, salt use, wastewater discharge, and maintenance.

Advantages
  • Treats iron and hard water in one coordinated setup
  • Reduces manganese and hydrogen sulfide
  • Helps protect the softener from heavy iron loading
  • Available for different household sizes
  • Automatic iron-filter backwashing
  • Provides softened water throughout the house
Limitations
  • Requires more installation space
  • Needs electricity, drainage, and a brine tank
  • Requires regular salt replenishment
  • Produces backwash and regeneration wastewater
  • More complex than a single iron filter
Best for

Well-water homes experiencing orange iron stains, scale buildup, soap scum, spotted dishes, and other signs of both iron and hardness.

5. Fleck 2510-Based Iron Filter — Best Customizable Iron-Removal System

A Fleck 2510-based iron filter is not always sold as one standardized package. Instead, the Fleck control valve may be paired with different tank sizes, oxidation methods, injectors, and filter media.

This flexibility allows a water-treatment professional to configure the system for the household’s iron level, pH, manganese concentration, sulfur odor, flow requirements, and available backwash rate.

The Fleck 2510 is used on automatic backwashing and regeneration systems. Its installation requirements include a drain, a bypass arrangement, appropriate water pressure, and sufficient backwash flow. Fleck documentation also warns that plumbing heavily clogged with iron should be cleaned or replaced and that a dedicated iron filter may be required ahead of a softener. 

Why it ranks fifth

A properly configured Fleck system can provide effective treatment and long-term serviceability. Replacement valves, seals, injectors, pistons, and control components are commonly serviceable rather than requiring replacement of the complete tank assembly.

Its main weakness is inconsistency between sellers. Two systems labeled as Fleck 2510 iron filters may use different media, tank sizes, oxidation methods, and programming. Buyers must examine the complete treatment package rather than evaluating the valve name alone.

Advantages
  • Highly configurable
  • Automatic backwashing
  • Serviceable control platform
  • Can be paired with different iron-filter media
  • Suitable for professionally designed systems
  • Available in different tank and flow configurations
Limitations
  • Performance depends on the complete system configuration
  • No single universal iron-removal rating
  • Requires correct programming and backwash flow
  • Usually needs professional sizing
  • Product quality may vary between assembled packages
Best for

Homeowners working with a knowledgeable installer who can build and program a system around detailed laboratory water-test results.

6. iSpring WHO32B-MKS — Best Freestanding Cartridge Iron Filter

The iSpring WHO32B-MKS is a three-stage whole-house cartridge system designed for iron, manganese, hydrogen sulfide, sediment, chlorine, and certain heavy metals.

The system is rated to treat dissolved iron concentrations of up to 3 parts per million and manganese concentrations of up to 1 part per million. It provides a flow rate of up to 15 gallons per minute. iSpring states that the cartridges may last for up to 150,000 gallons or 12 months, whichever occurs first. Actual service life will depend on the water’s contaminant concentration and household usage. 

The horizontal housings include drain valves that allow users to release pressure and drain water before removing the cartridges. The system also stands on its own steel frame, eliminating the need to mount heavy filter housings on a wall.

Why it ranks sixth

The WHO32B-MKS offers clearly stated iron and manganese limits, high whole-house flow, standard-sized cartridges, and a more convenient filter-change design.

It ranks below the backwashing systems because cartridge consumption can become expensive when well water contains heavy iron or sediment. The product page also indicated that the model was out of stock when reviewed, so availability should be verified before purchase. 

Advantages
  • Treats up to 3 PPM of dissolved iron
  • Treats up to 1 PPM of manganese
  • Up to 15 GPM flow rate
  • Targets hydrogen sulfide odor
  • Freestanding steel frame
  • Drain valves simplify cartridge replacement
  • Uses standard 20-by-4.5-inch cartridges
Limitations
  • Cartridge life decreases in heavily contaminated water
  • Replacement filters create recurring costs
  • Not intended for iron levels above its stated limit
  • Does not soften hard water
  • Availability may vary
Best for

Homes with low to moderate dissolved iron that need a freestanding cartridge system with easier filter changes.

How to Choose the Best Iron Filter for Well Water Test the well water first

Do not select an iron filter based only on orange stains or metallic taste. Obtain laboratory results for:

  • Total iron
  • Ferrous and ferric iron, when available
  • Manganese
  • pH
  • Hardness
  • Hydrogen sulfide
  • Turbidity and sediment
  • Tannins
  • Coliform bacteria
  • Nitrate and other locally relevant contaminants

The CDC recommends testing private well water at least once each year for total coliform bacteria, nitrates, total dissolved solids, and pH. Additional testing should be based on local conditions and observed water-quality problems. 

Identify the type of iron

Ferrous iron is dissolved and may initially appear clear. After exposure to air, the water can turn orange or brown. Ferric iron is already oxidized and may make the water appear discolored immediately. Organic or colloidal iron can be more difficult to remove because it may remain suspended or be associated with natural organic matter. 

A basic sediment cartridge may capture ferric particles but usually will not remove substantial dissolved ferrous iron without an oxidation stage.

Match the filter to the iron concentration

For lower iron levels, a specialized cartridge system may be sufficient. Higher concentrations generally favor an oxidation and backwashing system with a clearly documented iron limit.

Never assume that a filter reporting a high percentage reduction can treat water with any iron concentration. Reduction percentage, test conditions, filter capacity, and maximum influent concentration are different measurements.

Check pH requirements

Oxidation and filter-media performance can be affected by pH. Some iron filters work poorly in acidic water. Compare the laboratory pH result with the manufacturer’s operating range and determine whether a neutralizer is needed.

Confirm the required flow rate

The service flow rate must support simultaneous fixtures without causing a major pressure drop. Larger households, multiple bathrooms, high-flow showers, and large appliances may require a higher-capacity model.

Backwashing tank systems also need sufficient well-pump output. A filter that requires 5 or 7 GPM for backwashing may not clean itself properly if the well pump cannot maintain that rate.

Consider manganese and sulfur

Black staining may indicate manganese, while a rotten-egg smell often points to hydrogen sulfide. Choose a system specifically rated for these problems rather than assuming that every iron filter will remove them.

Decide between cartridge and backwashing filters

Cartridge iron filters generally have a lower initial complexity and require less floor space. They are often suitable for mild or moderate contamination.

Backwashing filters cost more to install but are generally better suited to higher contaminant loads. Instead of replacing cartridges frequently, they clean the media automatically by reversing water flow and sending accumulated material to a drain.

Frequently Asked Questions What is the best iron filter for well water?

The SpringWell WS Series is the best overall option in this ranking because it has a clearly stated iron-treatment limit, automatic backwashing, multiple flow-rate options, and the ability to treat manganese and hydrogen sulfide.

The most appropriate system still depends on laboratory water-test results.

How much iron can an iron filter remove?

Capacity varies by design. In this comparison, the SpringWell air-injection system is rated for up to 7 PPM of iron, while the iSpring WHO32B-MKS is rated for up to 3 PPM.

Other systems may report percentage reductions rather than a maximum incoming iron concentration. These figures should not be treated as interchangeable.

Will an iron filter remove the rotten-egg smell from well water?

Only filters designed to treat hydrogen sulfide should be expected to reduce rotten-egg odor. The SpringWell WS Series, Culligan Iron-Cleer systems, and iSpring WHO32B-MKS are designed to address hydrogen sulfide alongside iron.

Can a water softener remove iron?

A softener may reduce small amounts of dissolved iron, but it is not a substitute for a dedicated iron filter when iron concentrations are substantial. Excess iron can foul the resin, increase salt consumption, and shorten service life.

For water containing both high iron and hardness, an iron filter followed by a softener is generally the more appropriate configuration.

Do iron filters remove bacteria?

An iron filter should not be assumed to disinfect well water. Iron bacteria and disease-causing microorganisms require separate evaluation and may need well cleaning, disinfection, or an additional treatment stage.

Have the water tested by a qualified laboratory before relying on any filtration system for microbiological safety.

How often should an iron filter be replaced?

Replacement frequency depends on the type of filter.

Cartridge filters may require replacement every few months or approximately once per year. Backwashing media systems can operate for several years, but valves, injectors, drainage components, and media still require inspection and eventual servicing.

Does an iron filter reduce water pressure?

Any filter can reduce pressure if it is undersized, clogged, incorrectly installed, or operated beyond its rated flow. Select a system with sufficient service flow for the household and replace or backwash the filter as required.

Final Verdict

The SpringWell WS Series is the best iron filter for well water overall because of its air-injection oxidation process, automatic backwashing, strong documented iron capacity, and ability to treat manganese and hydrogen sulfide.

The Culligan Smart High Efficiency Iron-Cleer is the strongest choice for homeowners who prefer professional testing, installation, monitoring, and service.

The Waterdrop WD-WHF3T-FG provides a practical cartridge-based option for mild to moderate iron and sediment. The SpringWell filter-and-softener combination is more suitable when the home has both iron contamination and hard water.

A Fleck 2510-based system offers extensive customization when designed by a qualified installer. The iSpring WHO32B-MKS is a useful freestanding cartridge system for iron concentrations within its stated 3 PPM limit.

Before purchasing any iron filter for well water, test the water, confirm the type and concentration of iron, verify the household flow requirement, and check whether the well pump can support the system’s backwashing needs.

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Sunday, August 2, 2026

DUELING PROPHETS - One Bread, One Body, 08/03/2026

Monday, August 3, 2026,

Jeremiah 28:1-17
Psalm 119:29, 43, 79-80, 95, 102
Matthew 14:22-36

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DUELING PROPHETS
“This very year you shall die, because you have preached rebellion against the Lord. That same year, in the seventh month, Hananiah the prophet died.” —Jeremiah 28:16-17

In this corner, we have the prophet Jeremiah. In the opposite corner, we have the prophet Hananiah. In the early rounds of this battle of the prophets, Jeremiah prophesied: “Repent or be led into exile.” After that prophecy proved true, Jeremiah prophesied: “Repent or stay in exile.” Then Hananiah countered with: “Thus says the Lord of hosts, the God of Israel: ‘I will break the yoke of the king of Babylon’ ” (Jer 28:2). Jeremiah countered with: “But the prophet who prophesies peace is recognized as truly sent by the Lord only when his prophetic prediction is fulfilled” (Jer 28:9). Then Hananiah broke the yoke which had been on Jeremiah’s neck (Jer 28:10). He did this as a sign that the exile would soon end. Jeremiah countered: “Thus says the Lord: By breaking a wooden yoke, you forge an iron yoke!” (Jer 28:13) Then Jeremiah delivered the knockout punch: “Hear this, Hananiah! The Lord has not sent you, and you have raised false confidence in this people. For this, says the Lord, I will dispatch you from the face of the earth” (Jer 28:15-16). Hananiah, who had prophesied freedom within two years, died within two months of his false prophecy.

Therefore:

  • Repent.
  • Tell the truth.
  • Fight false prophecy with true prophecy.
  • Obey God.


Prayer: Father, may I set my heart on “spiritual gifts — above all, the gift of prophecy” (1 Cor 14:1).

Promise: “Take not the word of truth from my mouth, for in Your ordinances is my hope.” —Ps 119:43

Praise: In praying with a friend about certain temptations, Carla could see how God allowed her to experience specific circumstances so she could grow in strength in that troubled area of her life.



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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period August 1, 2026, through September 30, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio May, 6, 2026"

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Saturday, August 1, 2026

HYPER? - One Bread, One Body, 08/02/2026

Sunday, August 2, 2026, 18th Sunday Ordinary Time

Isaiah 55:1-3
Romans 8:35, 37-39
Psalm 145:8-9, 15-18
Matthew 14:13-21
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HYPER?
“Yet in all this we are more than conquerors because of Him Who has loved us.” —Romans 8:37

As Christians, we are children of God, members of Christ’s Body, and temples of the Holy Spirit. Because of this, we are so very powerful and great that no words can express our glory in Jesus. So St. Paul called us “more than conquerors” (Rm 8:37). This is a translation of the Greek word which is more literally translated “hyper-conqueror.”

However, because of our weaknesses, most Christians feel more “hyper” than “hyper-conquerors.” Nevertheless, we must walk by faith and not by sight — not by the way we look or the way we feel (2 Cor 5:7). “There is One greater” in us “than there is in the world” (1 Jn 4:4). We will conquer the world through our faith (1 Jn 5:5; see also Heb 11:33).

The Lord will give total and final victory to His “hyper-conquerors” when we totally empty our lives of all our “loaves and fish” (see Mt 14:19-20). He will take our little lives plus our total “all” and multiply them to feed, transform, and sanctify the masses of the world. All we have to do is to live for Him alone. We must love the Lord with all our hearts, all our souls, all our strength, and all our minds (Lk 10:27). All-love conquers all.



Prayer: Father, I give my all to You to be multiplied.

Promise: “All you who are thirsty, come to the water!” —Is 55:1

Praise: Praise You Jesus, “the Resurrection and the Life” (Jn 11:25). You are “the Amen, the faithful Witness and true, the Source of God’s creation” (Rv 3:14). Alleluia!

(Find guidance from the Lord in the retreat for the divorced and separated Sept. 11-13. Call 513-373-2397 or see www.presentationministries.com to register.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period August 1, 2026, through September 30, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio May, 6, 2026"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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Friday, July 31, 2026

WASTE OR SACRIFICE? - One Bread, One Body, 08/01/2026

Saturday, August 1, 2026, St. Alphonsus Liguori

Jeremiah 26:11-16, 24
Psalm 69:15-16, 30-31, 33-34
Matthew 14:1-12

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WASTE OR SACRIFICE?
“Bring me the head of John the Baptizer on a platter.” —Matthew 14:8

Today’s Mass readings focus on two holy men whose lives were disregarded by powerful people. Jeremiah’s life was on the brink of being terminated by angry religious leaders (Jer 26:11ff). Mercifully, his life was spared (Jer 26:24). St. John the Baptizer’s life was sacrificed as a wasteful act by King Herod to reward his wife’s daughter for a dance (Mt 14:10ff).

Think of a perfect, unblemished lamb at the time of Christ. The baby lamb grows for a year and then is brought to the Temple to be sacrificed. Its life exists for one purpose only: to be ended early in sacrifice as an act of worship to God. Jesus Himself was the unblemished “Lamb of God” (Jn 1:29), Who came down from heaven to be offered for our salvation. His life was sacrificed on a cross to satisfy the jealous religious leaders.

Now think of your own life. Has your life been wasted by others who do not care about your welfare? If so, can you offer your life to God as a living sacrifice (Rm 12:1), an act of worship to God?

It may seem that you have spent your life in vain (Is 49:4), to no purpose. Perhaps your life has even been misused by the wicked of the world. Yet your sacrificed life, when offered to God, is of inestimable value. With the Lord, nothing is wasted (Mt 14:20). Offer your entire life to God as a sacrifice of praise (Ps 50:23). Then your life will be a hidden treasure in His Kingdom (Mt 13:44).



Prayer: Father, may I never waste even a day of my life when instead I could be sacrificially loving and serving You.

Promise: “The Lord hears the poor, and His own who are in bonds He spurns not.” —Ps 69:34

Praise: One of St. Alphonsus’ parishioners told him: “It’s a pleasure to listen to your sermons; you forget yourself and preach Jesus Christ.”

(This teaching was submitted by a member of our editorial team.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period August 1, 2026, through September 30, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio May, 6, 2026"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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Thursday, July 30, 2026

WHAT’S RIGHT WITH YOU? - One Bread, One Body, 07/31/2026

Friday, July 31, 2026 , St. Ignatius of Loyola

Jeremiah 26:1-9
Psalm 69:5, 8-10, 14
Matthew 13:54-58

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WHAT’S RIGHT WITH YOU?
“When Jeremiah finished speaking all that the Lord bade him speak to all the people, the priests and prophets laid hold of him, crying, ‘You must be put to death!’ ” —Jeremiah 26:8

What would happen if you imitated Jeremiah? What if you walked into church and announced, “God told me to tell you that if you do not obey Him, but continue to disobey, and do not repent, your lives will be desolate, and people will use your name to curse one another!” (see Jer 26:4-6) You might get some violent reactions, as Jeremiah did. People might say “What’s wrong with you?” and wish you were dead (see Jer 26:8-9).

Jesus calls us to be “the salt of the earth” (Mt 5:13). Salt preserves and adds flavor. However, people have open sores due to unrepented sin, and salt doesn’t feel too good on an open sore. We’re also called to be the “light of the world” (Mt 5:14). Light helps us see and keeps us from stumbling and hurting ourselves. Yet people are spiritually dormant due to unrepented sin — and light is very irritating to a person who wants to sleep (see Jn 3:19-20).

Usually, if someone is upset with us, we think we must have done something wrong. In fact, the reverse may be true, that is, we may have done something right! They wanted to kill Jesus for resurrecting St. Lazarus (Jn 11:53). They even wanted to kill Lazarus (Jn 12:10-11), because he was walking, living proof of the life-giving power of Christ.



Prayer: Father, may I have the same relationship to the world as You do (Jn 3:16) and as Jesus does (1 Jn 4:17).

Promise: “In Your great kindness answer me with Your constant help.” —Ps 69:14

Praise: St. Ignatius of Loyola formulated practical rules for discernment of spirits, which aid people in hearing and heeding the voice of God.

(For a related teaching on Seek Prophecy, view, download or order our leaflet on our website.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from June 1, 2026, through July 31, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio November 12, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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Wednesday, July 29, 2026

GLOBAL WARMING - One Bread, One Body, 07/30/2026

Thursday, July 30, 2026, St. Peter Chrysologus

Jeremiah 18:1-6
Psalm 146:1-6
Matthew 13:47-53

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GLOBAL WARMING
“That is how it will be at the end of the world. Angels will go out and separate the wicked from the just and hurl the wicked into the fiery furnace.” —Matthew 13:49-50

Much attention is paid to global warming. Scientists warn that the temperature of Earth is rising, polar and glacial ice are melting, and rising sea levels may flood coastal cities. People are already afraid and anxious about the future of planet earth amid global warming, toxic nuclear waste, holes in the ozone layer, and numerous other lethal problems, such as potential nuclear wars.

Sadly, too little attention is paid to a different source of warming. There is a “fiery furnace” (Mt 13:50), where “the fire is never extinguished” (Mk 9:48). Jesus warns of far greater eventualities: “on the earth, nations will be in anguish, distraught at the roaring of the sea and the waves. Men will die of fright in anticipation of what is coming upon the earth” (Lk 21:25-26).

Jesus plainly states that planet “Earth will pass away” (Lk 21:33). We are called by Jesus to be aware of a much greater, more certain catastrophic warming: the fiery furnace of hell. Hell is not a popular topic in our secular culture, nor is sin. However, Jesus speaks regularly of hell and sin. Jesus did not come to condemn us to hell; “there is no condemnation now for those who are in Christ Jesus” (Rm 8:1). To whom should we listen: the voices of the secular culture or the voice of Jesus, Who knows about eternal salvation? (see Jn 3:12) Listen to Jesus. Accept His saving grace. Let Him spare you from “the fires of hell.”



Prayer: “O my Jesus, forgive us our sins. Save us from the fires of hell. Lead all souls to heaven, especially those in most need of Thy mercy.”

Promise: “Indeed, like clay in the hand of the potter, so are you in My hand.” —Jer 18:6

Praise: St. Peter Chrysologus asked, “Why...are you so worthless in your own eyes and yet so precious to God?”

(This teaching was submitted by a member of our editorial team.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from June 1, 2026, through July 31, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio November 12, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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Tuesday, July 28, 2026

HOSPITALITY PLUS - One Bread, One Body, 07/29/2026

Wednesday, July 29, 2026, Sts. Martha, Mary & Lazarus

Jeremiah 15:10, 16-21
Psalm 59:2-4, 10-11, 17-18
John 11:19-27
John 11:19-27

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HOSPITALITY PLUS
“The Lord in reply said to her: ‘Martha, Martha, you are anxious and upset about many things; one thing only is required. Mary has chosen the better portion and she shall not be deprived of it.’ ” —Luke 10:41-42

In St. Luke’s Gospel, loving God with all our hearts and our neighbor as ourselves is often a matter of offering hospitality. That’s what the Good Samaritan did for the man who fell prey to robbers (Lk 10:34-35). Hospitality was how St. Martha showed her love to Jesus (Lk 10:38). Luke teaches that hospitality is one of the most important expressions of love.

After extolling the merits of hospitality, Luke hits us with the revelation that there is something even better. The portion better than hospitality is sitting at the Lord’s feet and listening to His words (Lk 10:39). Listening to Jesus’ words is the ultimate, the key to the meaning of life, the most awesome privilege possible for human beings.

Do you listen to the Lord throughout the day? Do you set a time each day when you focus on listening to the Lord? Are you “overjoyed to hear” Jesus’ voice? (Jn 3:29) “By waiting and by calm you shall be saved, in quiet and in trust your strength lies” (Is 30:15). Listen to the still, small voice of God (1 Kgs 19:12). Jesus is God’s beloved Son. “Listen to Him” (Mk 9:7).



Prayer: Father, Your words are “spirit and life” (Jn 6:63). May I listen accordingly.

Promise: “I am the Resurrection and the Life: whoever believes in Me, though he should die, will come to life; and whoever is alive and believes in Me will never die.” —Jn 11:25-26

Praise: St. Martha exercised both her gift of hospitality and her ability to listen and trust in her Lord (see Jn 11:27).

(For a related teaching on "Hearing God", view, download or order our leaflet on our website.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from June 1, 2026, through July 31, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio November 12, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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Monday, July 27, 2026

APOSTATES - One Bread, One Body, 07/28/2026

Tuesday, July 28, 2026,

Jeremiah 14:17-22
Psalm 79:8-9, 11, 13
Matthew 13:36-43

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APOSTATES
“The Son of Man will dispatch His angels to collect from His kingdom all who draw others to apostasy.” —Matthew 13:41

At the end of the world, the Lord will hurl into hell those who have drawn others to apostasy (Mt 13:42). After they’ve done their “dirty work,” then God puts them out of business! Why doesn’t God deal with those who confuse His people before they do their damage? It’s because He wants to give them maximum time to repent (see 2 Pt 3:9). Therefore, we all have to suffer while waiting for those who draw others to apostasy to be drawn to Jesus.

While we wait in the midst of confusion, lies, and apostasy, the Lord protects us by sending the Holy Spirit to the Church. The Spirit:

1)      raises up teachers who interpret the Bible rightly,

2)      works through the Pope infallibly in matters of faith and morals, and

3)      gives to members of the Church the gift of discernment of spirits (1 Cor 12:10). Because the Spirit works through the Church, we have all the means of grace available to resist apostasy and even reject the mass apostasy at the end of the world (2 Thes 2:3).

At this point in time, the Lord is combatting the spirit of the antichrist by pouring forth the Spirit of Truth (see Jn 16:13). The Lord desires to defeat His enemies by converting them. While guarding us from apostasy, the Lord keeps apostates alive so that all will “be saved and come to know the truth” (1 Tm 2:4).



Prayer: Jesus, thank You for delaying Your Second Coming so that as many as possible will be saved.

Promise: “Is it not You alone, O Lord, our God, to Whom we look? You alone have done all these things.” —Jer 14:22

Praise: For more than fifty years Matthew not only resisted but fought the Church, until he finally accepted the grace of repentance and accepted Christ.

(The Good news is just a phone call away: 513-823-3111.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from June 1, 2026, through July 31, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio November 12, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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Sunday, July 26, 2026

PERMEATION - One Bread, One Body, 07/27/2026

Monday, July 27, 2026,

Jeremiah 13:1-11
Deuteronomy 32:18-21
Matthew 13:31-35

View Readings

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PERMEATION
“Eventually the whole mass of dough began to rise.” —Matthew 13:33

In our culture of death, many Christians are preoccupied with crisis intervention so as to minimize damages inflicted on an eroding, lukewarm Christianity. Although the ones doing this are often making heroic sacrifices, the Lord, being all-powerful, is not interested in mere damage control.

Some Christians, more bold and less tamed by secular humanism, dare to challenge our anti-Christian culture. They intend to infiltrate the world and compete with it. They set up Christian businesses, view Christian content on their smartphones, watch Christian TV programs, read Christian newspapers, etc. These are steps in the right direction, but the Lord wants so much more.

The all-powerful, all-loving God wants us not merely to infiltrate the world but to permeate it. We are to act as the leaven, through which “eventually the whole mass of dough” begins to rise (Mt 13:33). We are to turn “the world upside down” (Acts 17:6, RSV-CE). We are to flip the secular humanistic culture by discovering and inventing the means of permeating it with the Gospel (Catechism of the Catholic Church, 899). This seems impossible, but “nothing is impossible with God” (Lk 1:37).



Prayer: Jesus, every knee will bend and every tongue proclaim that You are Lord (Phil 2:10-11).

Promise: “I made the whole house of Israel and the whole house of Judah cling to Me, says the Lord; to be My people, My renown, My praise, My beauty.” —Jer 13:11

Praise: Lisa teaches her students to ask the Lord even for the grace to want to turn from our old ways.

(For a related teaching on Mission Impossible, view, download or order our leaflet on our website.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from June 1, 2026, through July 31, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio November 12, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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Saturday, July 25, 2026

FEELING INADEQUATE? - One Bread, One Body, 07/26/2026

Sunday, July 26, 2026, 17th Sunday Ordinary Time

1 Kings 3:5, 7-12
Romans 8:28-30
Psalm 119:57, 72, 76-77, 127-130
Matthew 13:44-52
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FEELING INADEQUATE?
“I am a mere youth, not knowing at all how to act.” —1 Kings 3:7

Do you feel inadequate? Maybe you don’t have the slightest idea how you should act in a certain situation or in most situations. Like Solomon, ask the Lord for an understanding heart (1 Kgs 3:9). The Lord will make you more than adequate.

Some of you feel it’s too late. Your life is already in shambles. You’ve been abused, broken, and shattered. However, the Lord promises to make “all things work together for the good of those who love” Him (Rm 8:28). Give your brokenness to Jesus, and He will use it as raw material for a miracle. In Him, you can do all things (see Phil 4:13).

You may feel that your resources, education, energy, etc. are inadequate. Nevertheless, the Lord tells you that you can purchase the most precious treasure of all, that is, the kingdom of God. He has made it affordable for you. God’s kingdom does not cost a certain amount but a certain percentage: 100% (Mt 13:44-46). You can purchase it but can’t purchase anything else if you do.

You don’t have to feel inadequate. In Christ, you have understanding, miracles, strength (Phil 4:13), hope (Col 1:27), energy (Col 1:29), joy (Jn 15:11), and peace (Jn 16:33). In Christ, you have God’s kingdom. You are more than adequate.



Prayer: Father, may I rejoice in my exalted position as Your child (see 2 Cor 6:18).

Promise: “The kingdom of heaven is like a merchant’s search for fine pearls. When he found one really valuable pearl, he went back and put up for sale all that he had and bought it.” —Mt 13:45-46

Praise: Praise Jesus, “the Resurrection and the Life” (Jn 11:25), Whose name is exalted above the heavens!



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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from June 1, 2026, through July 31, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio November 12, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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Friday, July 24, 2026

THE HEAD OF THE CLASS - One Bread, One Body, 07/25/2026

Saturday, July 25, 2026, St. James

2 Corinthians 4:7-15
Psalm 126:1-6
Matthew 20:20-28

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THE HEAD OF THE CLASS
“We believe and so we speak, knowing that He Who raised up the Lord Jesus will raise us up along with Jesus.”—2 Corinthians 4:13-14

St. James must have been one powerful apostle! When “King Herod started to harass” the Church, his first move was to cut off James’ head (Acts 12:1, 2). “This pleased certain of the Jews” (Acts 12:3). Only after James was killed did Herod turn his attention to arresting St. Peter (Acts 12:3). James, who was the first apostle to die for love of Jesus, was obviously one giant headache for Herod and the Jewish leaders. James had the courage and the faith to speak out in the name of Jesus, knowing that he would share in the Resurrection of Jesus (2 Cor 4:13-14).

Earlier, James was a headache for the other apostles (Mt 20:24). He sought to be elevated above them. Jesus patiently explained to James and the others that the way to aspire to greatness is to humbly descend into service (Mt 20:26-27). James eventually took Jesus’ admonition to heart. After Pentecost, James did not try to preserve his own life. He was constantly teaching the people about the Good News of Jesus the Messiah (Acts 5:42) and working signs and wonders among the people (Acts 5:12). With great faith, James gave his own life for love of God and His people (Mt 20:28). Like James, may our lives be so powerful in Jesus that we are a headache to those who oppose Jesus and His kingdom.



Prayer: Father, may I be fearless in the Holy Spirit as St. James was.

Promise: “This treasure we possess in earthen vessels, to make it clear that its surpassing power comes from God and not from us.” —2 Cor 4:7

Praise: St. James, “Son of Thunder” (Mk 3:17), was the first apostle to give his life in martyrdom for Jesus (Acts 12:1).

(This teaching was submitted by a member of our editorial team.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from June 1, 2026, through July 31, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio November 12, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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Thursday, July 23, 2026

GROUND FOR HOPE - One Bread, One Body, 07/24/2026

Friday, July 24, 2026, St. Sharbel Makhluf

Jeremiah 3:14-17
Jeremiah 31:10-13
Matthew 13:18-23

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GROUND FOR HOPE
“What was sown on good soil is the man who hears the message and takes it in.” —Matthew 13:23

Human beings have a natural desire to “see the world.” For centuries, young people have left home to “see the world.” People join the army, watch TV, peruse their electronic devices, or travel to “see the world.” Jesus, however, is the only Way to truly “see the world.” He alone can prevent us from projecting our own illusions onto our worldview and from being propagandized by commercialized or ideological interests.

When Jesus takes us on a world tour, He won’t take us up “a very high mountain” and display before us “all the kingdoms of the world in their magnificence” (Mt 4:8). That’s the world tour the devil presented to Jesus in tempting Him. Jesus, in His love for the poor, will take us on a world tour of the starving, the victims of war, the aborted, and the refugees. Jesus will let us see the world as sheep without a shepherd (Mt 9:36). Jesus, not being One to gloss over sin, will show us the wages of sin, that is, the “culture of death” (see Rm 6:23).

As Jesus continues to show us the world, He will also show us shepherds after His own heart (Jer 3:15) feeding the sheep with the precious, life-giving Word of God. He will show us business owners putting people ahead of profits, politicians standing up for God, fathers sharing with their children the teachings of the Church, mothers softly singing hymns of praise while nursing their babies, priests and catechists fearlessly proclaiming His Word, and simple people poring over their well-worn Bibles.

“See the world.” There is hope even in the “culture of death” because God’s Word is falling on good ground (see Mt 13:23).



Prayer: Father, I will fight to receive and give Your life-giving Word in a “culture of death.”

Promise: “Return, rebellious children, says the Lord, for I am your Master.” —Jer 3:14

Praise: St. Sharbel, a Lebanese priest, lived as a hermit the last twenty-three years of his life.



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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from June 1, 2026, through July 31, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio November 12, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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Wednesday, July 22, 2026

KNOW OR NO KNOW? - One Bread, One Body, 07/23/2026

Thursday, July 23, 2026, St. Bridget of Sweden

Jeremiah 2:1-3, 7-8, 12-13
Psalm 36:6-11
Matthew 13:10-17

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KNOW OR NO KNOW?
“To you has been given a knowledge of the mysteries of the reign of God, but it has not been given to the others. To the man who has, more will be given until he grows rich.” —Matthew 13:11-12

Now more than ever, the Lord wants to give us “a knowledge of the mysteries of the reign of God” (Mt 13:11). The Lord commands us: “Call to Me, and I will answer you; I will tell to you things great beyond reach of your knowledge” (Jer 33:3).

If you are considered insignificant by the world, Jesus is especially interested in revealing to you the glory of His kingdom. Jesus continues to rejoice “in the Holy Spirit” and say: “I offer You praise, O Father, Lord of heaven and earth, because what You have hidden from the learned and the clever You have revealed to the merest children” (Lk 10:21).

If you want to hear God, go to the Holy Sacrifice of the Mass and receive Holy Communion daily or as often as possible. Forgive those who have offended you. Go to Confession monthly. Pray at a certain time each day. Pray especially with your spouse and family (see Mt 18:20). Be quiet for a little while each day. Jesus is whispering to you (see 1 Kgs 19:12). When you hear Him, Jesus will say to you: “Blest are your eyes because they see and blest are your ears because they hear. I assure you, many a prophet and many a saint longed to see what you see but did not see it, to hear what you hear but did not hear it” (Mt 13:16-17).



Prayer: Father, say anything to me — even things I don’t want to hear.

Promise: “I remember the devotion of your youth, how you loved Me as a bride.” —Jer 2:2

Praise: St. Bridget, patroness of Europe, was the mother of eight, including a canonized saint, St. Catherine of Sweden.

(To help you with Developing a Deep, Personal Relationship with Jesus, listen to, download or order AV 52-1 or V 52 on our website.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from June 1, 2026, through July 31, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio November 12, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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Tuesday, July 21, 2026

THE ENERGIZER - One Bread, One Body, 07/22/2026

Wednesday, July 22, 2026, St. Mary Magdalene

Song of Songs 3:1-4 or
2 Corinthians 5:14-17
Psalm 63:2-6, 8-9
John 20:1-2, 11-18

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THE ENERGIZER
“She ran.” —John 20:2

St. Mary Magdalene had energy to burn. She came to Jesus’ tomb “early in the morning on the first day of the week, while it was still dark” (Jn 20:1). When she saw that the stone had been moved away, she ran off to tell Simon Peter and the other disciple (Jn 20:2). Then she ran back to the tomb and stood there weeping (Jn 20:11). Next, she volunteered to single-handedly carry off Jesus’ body, if only she was told where it was (Jn 20:15). After recognizing the risen Jesus, she made another run for it to tell the disciples: “I have seen the Lord!” (Jn 20:18)

What was the source of Mary Magdalene’s energy? Her love for Jesus impelled her (2 Cor 5:14). Christ’s energy was “so powerful a force within” her (Col 1:29). She was driven to seek Him Whom her heart loved (Sg 3:1-2).

What was the source of Mary Magdalene’s love? She loved because Jesus first loved us (1 Jn 4:19). Mary Magdalene received her love by standing at the foot of the cross, in the shadow of Jesus’ crucified love (Jn 19:25). She saw the blood and water flow from the pierced side of Jesus (Jn 19:34). Mary Magdalene received her love from the Fountain of love, from Jesus’ crucified body and pierced heart. Christ’s love impelled her because at Calvary she had “reached the conviction that since [Jesus] died for all, all died” (2 Cor 5:14). She decided no longer to live for herself, but for Him Who for her sake died and was raised up (2 Cor 5:15). This response to God’s love impelled and energized her.

Go to the crucified Jesus. Run for the risen Jesus.



Prayer: Father, may I always have the same motives St. Mary Magdalene had on Resurrection day.

Promise: “This means that if anyone is in Christ, he is a new creation. The old order has passed away; now all is new!” —2 Cor 5:17

Praise: St. Mary Magdalene’s love so freed her that she stood at the foot of Christ’s cross and soon gloried in His Resurrection.



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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from June 1, 2026, through July 31, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio November 12, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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