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Sunday, September 27, 2009, 26th Sunday Ordinary Time
Numbers 11:25-29, James 5:1-6, Psalm 19:8, 10, 12-14, Mark 9:38-43, 45,
47-48
Link to Readings --> http://www.usccb.org/nab/092709.shtml
JEALOUS CHRISTIANS
"Are you jealous?" —Numbers 11:29
People who have been given a new life in Jesus and are filled with the
Spirit seem especially tempted to spiritual jealousy. They're jealous of
Eldad and Medad prophesying (Nm 11:29), of Moses leading (Nm 12:1), of a
stranger expelling demons (Mk 9:38), or of John and James trying to get a
"spiritual" promotion (Mt 20:24).
The Lord does not tolerate spiritual jealousy. Miriam became a snow-white
leper after her outbreak of jealousy against Moses (Nm 12:10). Jesus said
that being drowned or maimed is preferable to falling into the sin of
spiritual jealousy (Mk 9:42-47). The first murder was committed because of
spiritual jealousy. Cain was jealous that Abel's offering was accepted by
God and his own wasn't (Gn 4:4-5). Jesus was crucified because of the
jealousy of the religious leaders (Mt 27:18). The Jews of Antioch in
Pisidia persecuted Paul and Barnabas because of jealousy (Acts 13:45).
Some of history's worst sins can be attributed to spiritual jealousy.
Resist any temptations to jealousy, and repent of any sins of jealousy.
Prayer: Father, may I rejoice that others are more gifted and more honored
than I am.
Promise: "Any man who gives you a drink of water because you belong to
Christ will not, I assure you, go without his reward." —Mk 9:41
Praise: Praise You, Jesus, the risen Lord! You are "merciful and
gracious...slow to anger and abounding in kindness" (Ps 103:8).
(For a related teaching, order our tape "Jealousy" on audio AV 53-3 or
video V-53.)
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Rescript: In accord with the "Code of Canon Law", I hereby grant my
permission to publish "One Bread, One Body" covering the period from
August 1, 2009 through September 30, 2009
†Reverend Joseph R. Binzer, Vicar General of the Archdiocese of
Cincinnati, February 11, 2009
The rescript is a declaration that a book or pamphlet is considered to be
free of doctrinal or moral error. It is not implied that those who have
granted ecclesial permission agree with the contents, opinions, or
statements expressed.
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