Saturday, November 24, 2012, St. Andrew Dung-Lac, & The Vietnamese Martyrs
Revelation 11:4-12, Psalm 144:1-2, 9-10, Luke 20:27-40
Link to Readings --> http://www.usccb.org/bible/readings/112412.cfm
GIFT-EXCHANGE
"The earth's inhabitants gloat over them and in their merriment exchange gifts, because these two prophets harassed everyone on earth." -Revelation 11:10
Yesterday and today are probably the two biggest shopping days of the year. People are compulsively buying Christmas gifts to exchange with others.
A gift-exchange is also mentioned in the book of Revelation. The whole world is involved in this gift-exchange. The occasion for such merriment is the supposed destruction of God's Church, represented by the death of the two witnesses (Rv 11:3, 7ff). The world will have quite a party, complete with gifts, when they think the Church is destroyed.
Jesus said that we would be hated by all on account of Him (Lk 21:17). Nonetheless, few expect it to be that bad. However, it will come to a point that people will consider it their patriotic and religious duty to destroy the members of God's Church (see Jn 16:2). When the Church seems finally dead, there'll be a shopping spree and a gift-exchange. Yet the Church will rise from the dead, as Jesus its Head rose. "Sheer terror" will grip our enemies, and we will go up to heaven in a cloud while our enemies look on (Rv 11:11-12).
Prayer: Father, at the end, may I not give in to the pressure to apostatize (2 Thes 2:3).
Promise: "God is not the God of the dead but of the living. All are alive for Him." -Lk 20:38
Praise: The Vietnamese martyrs, 117 known witnesses who gave their lives for their faith in Jesus Christ, included bishops, priests, religious, and laity.
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Rescript: In accord with the "Code of Canon Law", I hereby grant my permission to publish "One Bread, One Body" covering the period from October 1, 2012 through November 30, 2012
?Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General of the Archdiocese of Cincinnati, May 10, 2012
The rescript is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted ecclesial permission agree with the contents, opinions, or statements expressed.
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