WHO WILL SPREAD THE GOSPEL? - One Bread, One Body, 09/01/2025

Monday, September 1, 2025,

1 Thessalonians 4:13-18
Psalm 96:1, 3-5, 11, 13
Luke 4:16-30

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WHO WILL SPREAD THE GOSPEL?
"At these words, the whole audience in the synagogue was filled with indignation. They rose up and expelled Him from the town." —Luke 4:28-29

When Jesus proclaimed the Gospel, there were people who were attracted to the Gospel message and others who were repulsed by it. Likewise, when we proclaim the Gospel clearly, it will be received with gladness and be vigorously opposed. The Gospel leads to conversion and salvation (Rm 1:16). It can also lead to persecution of those who proclaim and live it (2 Tm 3:12).

Yes, the Gospel “will be opposed” (see Lk 2:34). Yes, we who proclaim and spread the Gospel may be rejected and possibly persecuted. However, some people will listen to the message of the Gospel, accept it, and be converted to faith. The Word of God will grow of itself, like the seed the farmer sowed in the soil (Mk 4:27-29). The Word of God cannot be chained or suppressed (2 Tm 2:9). It always brings a positive result (Is 55:11).

Our challenge is to make the Gospel available to people, despite the possibility of rejection and persecution. Jesus says: “If you love Me, feed My sheep” (see Jn 21:15-17). Will you love Jesus enough to spread the Gospel message to a world famished for it? (Am 8:11)

Prayer: Father, "here I am...send me" (Is 6:8) to speak Your Word to a world that is starving for Your Good News.

Promise: "For if we believe that Jesus died and rose, God will bring forth with Him from the dead those also who have fallen asleep believing in Him." —1 Thes 4:14

Praise: John still vividly recalls the day when God opened his mind to a deeper understanding of the Scriptures, and he loves to share that witness with others.

(This teaching was submitted by a member of our editorial team.)
(At our retreat for the divorced and separated, Sept. 12-14, find your place and purpose in the church with others who understand and can guide you. Call 513-373-2397 or see our website www.presentationministries.com to register.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from August 1, 2025, through September 30, 2025. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio January 8, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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THE LOWDOWN ON HUMILITY - One Bread, One Body, 08/31/2025

Sunday, August 31, 2025, 22nd Sunday Ordinary Time

Sirach 3:17-18, 20, 28-29
Hebrews 12:18-19, 22-24
Psalm 68:4-7, 10-11
Luke 14:1, 7-14
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THE LOWDOWN ON HUMILITY
"Conduct your affairs with humility." —Sirach 3:17

Jesus is “humble of heart” (Mt 11:29), continually going to a lower place. He left the royal bliss of heaven to suffer rejection, even though He created the world. “To His own He came, yet His own did not accept Him” (Jn 1:11). He was born in a humble stable, not a royal palace. Though sinless, He accepted a baptism of repentance (Mt 3:13-17). Out of love for us, Jesus even “became sin” (see 2 Cor 5:21) and “a curse for us” (Gal 3:13). Jesus chose as His apostles lowly, uneducated laborers, “those who count for nothing” (1 Cor 1:28). If there was a way to go lower, Jesus kept finding it.

Even in a moment of public triumph, Jesus remained humble, entering Jerusalem on a donkey rather than a mighty stallion (Mt 21:5; Zec 9:9). Though Master, Jesus performed the lowly work of a servant by washing the feet of His apostles (Jn 13:4-5). When accused, He did not defend Himself, but let Himself be condemned without opening His mouth in self-defense (Mt 26:63; Is 53:7). Then He endured “the lowest place” (Lk 14:10), just so we might possibly choose to love Him. He humbled Himself even to a humiliating, public death reserved for criminals and slaves (Phil 2:7-8).

“God is love” (1 Jn 4:8, 16). He will take the very lowest place if that’s what it takes to save us (see Ps 139:8). We can wander to the farthest place from God, and paradoxically, He is there to rescue us, even though we might reject or ignore Him (see Lk 15:4). Come to Jesus and beg Him, “Jesus, gentle and humble of heart, make my heart like unto Thine” (see Mt 11:28-29).

Prayer: Father, take away not only my sins, but also my pride. May I humble myself daily in Your sight (1 Pt 5:6).

Promise: "Humble yourself the more, the greater you are, and you will find favor with God." —Sir 3:18

Praise: Praise Jesus, Who humbled Himself and left the glory of heaven so that we could be exalted and live with Him forever.

(This teaching was submitted by a member of our editorial team.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from August 1, 2025, through September 30, 2025. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio January 8, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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“COME, SHARE YOUR MASTER’S JOY!” (Mt 25:21, 23) - One Bread, One Body, 08/30/2025

Saturday, August 30, 2025,

1 Thessalonians 4:9-11
Psalm 98:1, 7-9
Matthew 25:14-30

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"COME, SHARE YOUR MASTER'S JOY!" (Mt 25:21, 23)
"Then He went away." —Matthew 25:15

Suppose you have five children, but you serve the Lord in several ministries. Jesus is pleased with you. To reward you, He says: “You have five kids? Here, I’ll give you five more. Come, share your Master’s joy!” (see Lk 19:18-19; Mt 25:21)

Perhaps you are involved in two ministries, and the power of the Lord shines through your service. Jesus is pleased with you. To reward you, He says: “You did well in these two ministries. I am calling you to work in two additional ministries. Come, share your Master’s joy!” (see Lk 19:18-19; Mt 25:23)

Jesus gives you more responsibility, and then He seemingly goes away (see Mt 25:15), apparently leaving you with the work and without His presence (Lk 19:12; Acts 1:9). Some saints have experienced this isolation, yet persevered in serving the Lord faithfully. Jesus asks us to be faithful, even if it seems that He has gone away. He expects us “to stay with this task whether convenient or inconvenient” (2 Tm 4:2). Sometimes it can seem as if the Lord is like the Egyptians, who demanded that the Hebrew slaves not only produce their daily share of bricks but gather their own straw also (see Ex 5:7).

However, Jesus gives us the secret to avoiding heavy responsibilities “out of fear” (Mt 25:25). The secret is: “Come, share your Master’s joy!” (Mt 25:21, 23) Come to Jesus in the Eucharist, daily if possible, and receive His joy. Come to Him in Eucharistic Adoration and frequent prayer. Jesus’ joy cannot be taken away from you (Jn 16:22). We must fix our eyes on Jesus (Heb 3:1; 12:2), not on the responsibilities that come with serving Him. “Rejoice in the Lord always! I say it again. Rejoice!” (Phil 4:4)

Prayer: Jesus, may I never be overwhelmed by anything except Your love and blessings (see Dt 28:2).

Promise: "We exhort you to even greater progress." —1 Thes 4:10

Praise: Beth's constant prayer is "Praise the Lord!"

(This teaching was submitted by a member of our editorial team.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from August 1, 2025, through September 30, 2025. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio January 8, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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THE GROWN-UPS - One Bread, One Body, 08/29/2025

Friday, August 29, 2025, Martyrdom of St. John the Baptizer

1 Thessalonians 4:1-8
Psalm 97:1-2, 5-6, 10-12
Mark 6:17-29

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THE GROWN-UPS
"John had told Herod: 'It is not right for you to live with your brother's wife.' " —Mark 6:18

Today we badly need people like St. John the Baptizer (see Mk 6:17ff). We need courageous men and women who will speak the truth in love (Eph 4:15) and stand up for purity. This requires mature Christians, not “infants in Christ” (1 Cor 3:1) “tossed here and there, carried about by every wind of doctrine that originates in human trickery and skill in proposing error” (Eph 4:14).

How mature are you in the Christian life? Among the many signs of maturity are the following:

• an awareness of being called by God (see 1 Cor 1:1, 2). Do you see life as being many integrated callings from God?
• a deepening desire for holiness (see 1 Cor 1:2). Do you hunger and thirst for righteousness and holiness more than for pleasure or anything else? (see Mt 5:6)
• an attitude of gratitude (see 1 Cor 1:4). Do you continually thank God always and for everything? (Eph 5:20)
• a hopeful expectation of the day of the Lord (1 Cor 1:7; Mt 24:42), when Jesus will return and all will be judged.

Using these four guidelines, check your maturity level. Thank the Lord for the maturity you have. Repent of not being more mature. Ask the Holy Spirit to make you holy, that is, “fully mature and lacking in nothing” (Jas 1:4).

Life is challenging. The Lord has an astounding plan for your life. Satan hates you and is trying to drag you into hell. You are going to face tremendous difficulties. You will need all the maturity you can get. Grow fast and deep in maturity.

Prayer: Father, I repent of stunting my growth through selfishness.

Promise: "The Lord loves those that hate evil; He guards the lives of His faithful ones." —Ps 97:10

Praise: St. John the Baptizer told the truth, and the truth set him free from fear of failure and death (see Jn 8:32, 36).



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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from August 1, 2025, through September 30, 2025. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio January 8, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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THE COURAGE TO LIVE ABUNDANTLY - One Bread, One Body, 08/28/2025

Thursday, August 28, 2025, St. Augustine

1 Thessalonians 3:7-13
Psalm 90:3-5, 12-14, 17
Matthew 24:42-51

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THE COURAGE TO LIVE ABUNDANTLY
"What thanks can we give to God for all the joy we feel in His presence because of you?" —1 Thessalonians 3:9

Christians experience much consolation through much distress (1 Thes 3:7). In addition to consolation and distress, Christians feel amazing joy (1 Thes 3:9). They also “overflow with love for one another and for all” (1 Thes 3:12). Life in Christ is exciting, dangerous, and joyful.

All human beings have a natural fear of living abundantly (see Jn 10:10). Life can be so overwhelming and terrifying that we feel compelled to use such defense mechanisms as distracting ourselves or numbing our consciousness. This prevents us from facing life head on. We complain about being bored but are afraid to live the ultimate excitement of letting ourselves “fall into the hands of the living God” (Heb 10:31).

Will you stay cowering in the corner of mere worldly stimulation? Will you waste “what remains of your earthly life on human desires”? (1 Pt 4:2) Have you sold your birthright for a half-life of indulging in petty pleasures? (Gn 25:31ff) Will you stay glued to your electronic devices and merely simulate living?

“Choose life” (Dt 30:19). Don’t be afraid to live. Choose Jesus, “the Way, and the Truth, and the Life” (Jn 14:6).

Prayer: Jesus, may I live the life You died on the cross for me to live.

Promise: "Stay awake, therefore! You cannot know the day your Lord is coming." —Mt 24:42

Praise: St. Augustine praised God, saying: "You called and shouted and burst my deafness. You flashed and shone and scattered my blindness."

(For a related teaching on Risen Life view, download or order our leaflet on our website.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from August 1, 2025, through September 30, 2025. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio January 8, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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ARE YOU SPIRITUALLY CONTRACEPTING? - One Bread, One Body, 08/27/2025

Wednesday, August 27, 2025, St. Monica

1 Thessalonians 2:9-13
Psalm 139:7-12
Matthew 23:27-32

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ARE YOU SPIRITUALLY CONTRACEPTING?
"We encouraged and pleaded with you to make your lives worthy of the God Who calls you." —1 Thessalonians 2:12

Jesus came that we might have abundant life (Jn 10:10). God is the God of the living (Lk 20:38). He wants His people to live “upright, just, and irreproachable” lives (1 Thes 2:10). The Lord wants His people to be life-giving and fruitful. In this way, He will add to our numbers daily those being saved (Acts 2:47).

However, we are tempted to be spiritually contraceptive and abortifacient. We can choose to be “like whitewashed tombs, beautiful to look at on the outside but inside full of filth and dead men’s bones” (Mt 23:27). We, like Herod (Mk 6:26ff), can refuse to hear the words of life and can choose to kill the prophets who speak these words (see Mt 23:31-32).

In this culture of death, Jesus, the Life (Jn 11:25; 14:6), challenges us: “I call heaven and earth today to witness against you: I have set before you life and death, the blessing and the curse. Choose life” (Dt 30:19). Paradoxically, choose life by choosing to die to self. Abundant life comes from Jesus’ death on the cross (see Mt 16:25). Be crucified with Christ (Gal 2:19). Choose life.

Prayer: Father, may I continually carry about in my body the dying of Jesus so that "the life of Jesus may also be revealed" (2 Cor 4:10).

Promise: "We thank God constantly that in receiving His message from us you took it, not as the word of men, but as it truly is, the word of God at work within you who believe." —1 Thes 2:13

Praise: St. Monica's pagan husband was ill-tempered. She diffused disputes by guarding her tongue. Her love for him led to his conversion to the Lord.

(If you are single for the Lord, come receive direction and prayer at our retreat just for you, Sept. 19-21. Call 513-373-2397 or see our website www.presentationministries.com to register.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from August 1, 2025, through September 30, 2025. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio January 8, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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HUMILIATION - One Bread, One Body, 08/26/2025

Tuesday, August 26, 2025,

1 Thessalonians 2:1-8
Psalm 139:1-6
Matthew 23:23-26

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HUMILIATION
"Fresh from the humiliation we had suffered at Philippi — about which you know — we drew courage from our God to preach His good tidings to you in the face of great opposition." —1 Thessalonians 2:2

When we’ve just been humiliated, we tend to focus on ourselves, be unforgiving and resentful, lick our wounds, and/or have a pity party. However, such a time of humiliation can be just the right time to proclaim the Gospel. The humiliation we suffered may have been a defensive maneuver by the devil to try to stop us from receiving an exceptional outpouring of God’s grace. When humiliated, we shouldn’t draw back but charge forward (see Jas 1:2-3).

For example, when St. Paul was humiliated, beaten, dragged from Lystra, and left for dead, he “got up and went back into the town” (Acts 14:19-20). When Sts. Paul and Silas were arrested, stripped, flogged, and had their feet chained to a stake, they did not shut up or shut down but prayed and sang to the Lord (Acts 16:19-25). Before long an earthquake rocked the prison, and Paul and Silas converted the jailer and his family to the Lord (Acts 16:33). After Jesus’ ultimate humiliation on Calvary, He had the ultimate victory of Resurrection from the dead (see Mt 28:5-6).

Humiliation isn’t always a bad sign. It often precedes the greatest works of God in our lives, if we would only respond to God and not the momentary experience of humiliation.

Prayer: Father, by faith may I let You turn my humiliation to the good (Rm 8:28).

Promise: "First cleanse the inside of the cup so that its outside may be clean." —Mt 23:26

Praise: Frank was raised by atheist parents. As a young teenager, he stumbled upon a Catholic television station, something entirely new to him. He began watching Catholic programs when his parents weren't home. As a highschooler, he read the Catechism of the Catholic Church three times. Now he is a Catholic priest.



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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from August 1, 2025, through September 30, 2025. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio January 8, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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THE TRIPLE CROWN - One Bread, One Body, 08/25/2025

Monday, August 25, 2025, St. Louis
St. Joseph Calasanz

1 Thessalonians 1:1-5, 8-10
Psalm 149:1-6, 9
Matthew 23:13-22

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THE TRIPLE CROWN
"You are proving your faith, and laboring in love, and showing constancy of hope in our Lord Jesus Christ." —1 Thessalonians 1:3

Life in Christ is like a marathon race or a championship fight (2 Tm 4:7). The Christian life is both a joyous celebration (see Phil 4:4) and “a great contest of suffering” (Heb 10:32). To win the victory, we must have faith, hope, and love. By faith, we can move mountains (Mt 17:20). By hope, we can persevere in even the longest marathon (1 Thes 1:3). With love, we can cover “a multitude of sins” (1 Pt 4:8). “Love never fails” (1 Cor 13:8).

If we are to persevere in the Christian life, we must grow in faith, hope, and love. “Faith, then, comes through hearing, and what is heard is the word of Christ” (Rm 10:17). “We know that affliction makes for endurance, and endurance for tested virtue, and tested virtue for hope” (Rm 5:3-4). “The fruit of the Spirit is love” (Gal 5:22). These fruits of the Spirit are often produced by discipline (see Heb 12:11).

Therefore, treasure God’s Word, afflictions, and discipline, and you will live in Christ now and forever.

Prayer: Father, give me ever-increasing faith, hope, and love.

Promise: "The Lord loves His people, and He adorns the lowly with victory. Let the faithful exult in glory; let them sing for joy upon their couches; let the high praises of God be in their throats." —Ps 149:4-6

Praise: St. Joseph Calasanz, a highly educated priest, opened a free school for children of the poor.

(For a related teaching on Developing a Deep, Personal Relationship with Jesus listen to, download or order our AV52-1 or DVD 52 on our website.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from August 1, 2025, through September 30, 2025. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio January 8, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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“KNOCK, KNOCK, KNOCKING ON HEAVEN’S DOOR” - One Bread, One Body, 08/24/2025

Sunday, August 24, 2025, 21st Sunday Ordinary Time

Isaiah 66:18-21
Hebrews 12:5-7, 11-13
Psalm 117:1-2
Luke 13:22-30
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"KNOCK, KNOCK, KNOCKING ON HEAVEN'S DOOR"
"When once the Master of the house has risen to lock the door and you stand outside knocking and saying, 'Sir, open for us,' He will say in reply, 'I do not know where you come from.' " —Luke 13:25

In today’s Gospel passage, Jesus says that a person will stand knocking on the door to His Kingdom after it is locked. That person will ask the Lord to open the door. The Lord will then say in reply, “I do not know where you come from” (Lk 13:25). Of course, the Lord is omniscient; He knows everything. How do we make sense of this parable?

During your life, Jesus is standing outside your door, quietly but persistently knocking and saying, “Here I stand, knocking at the door” (Rv 3:20). Will you leave Jesus simply standing there knocking, and not let Him into the deepest desires of your being? (see Lk 13:25ff) Let Him into those narrow places in your heart where you won’t let anyone else go. That way, Jesus can “know” you intimately.

If during our lifetime we have blocked the Lord from entering the narrow way into our heart, then we are closed to the narrow doorway of which Jesus speaks (see Mt 7:13-14). We may think the Lord is narrow-minded. But God replies: “The narrowness is in you!...Open wide your hearts” (2 Cor 6:12, 13). If we don’t take the trouble to know Jesus, this explains why He can say “I do not know you” (Mt 25:12). If we persist in keeping our door locked to Jesus during our lifetime, then we should not be surprised when the door is locked to us in the afterlife.

Prayer: Jesus, I wish to know You (Phil 3:10). Grace me to open my narrow places to You, so we can know each other.

Promise: "I come to gather nations of every language; they shall come and see My glory." —Is 66:18

Praise: Praise Jesus, Whose death, Resurrection, and Ascension opened the gates of heaven forevermore! Alleluia!

(This teaching was submitted by a member of our editorial team.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from August 1, 2025, through September 30, 2025. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio January 8, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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REDEEMING QUALITIES - One Bread, One Body, 08/23/2025

Saturday, August 23, 2025, St. Rose of Lima

Ruth 2:1-3, 8-11; 4:13-17
Psalm 128:1-5
Matthew 23:1-12

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REDEEMING QUALITIES
"The field she entered to glean after the harvesters happened to be the section belonging to Boaz." —Ruth 2:3

Boaz was a redeemer. He redeemed Ruth from a present with only poverty and a future with only destitution and loneliness. “Boaz took Ruth” (Ru 4:13), entered into a contract to personally pay the price of her “redemption” (Ru 4:7), and brought her into “a future full of hope” as his wife (Jer 29:11). Finally, Boaz didn’t simply redeem Ruth and then walk away from her. In redeeming Ruth, Boaz raised her to an intimate relationship with himself (Ru 4:13) and gave her a royal heritage (Ru 4:22; Mt 1:5).

Jesus is our Redeemer. He “sacrificed Himself for us, to redeem us from all unrighteousness and to cleanse for Himself a people of His own” (Ti 2:14). Like Boaz, Jesus personally paid the price to redeem us (1 Cor 6:20) and offers us an eternal future and royal heritage with Him (see 2 Pt 1:4). In redeeming us, He didn’t walk away from us, but instead has raised us to such a level of intimacy with Him that we might live in Him and He in us (Jn 6:56; 17:23).

Boaz the redeemer asked Ruth to stay with him (Ru 2:8). Ruth could have turned him down and headed elsewhere. But she abandoned herself into his care. Jesus our Redeemer likewise asks us to stay with Him (see Mt 26:38) and let Him be our Head (Eph 1:22). Be like Ruth. Stay with your Redeemer. Abandon your life into the hands of Jesus.

Prayer: Jesus, "my Redeemer" (Ps 19:15), "my lips shall shout for joy as I sing Your praises; my soul also, which You have redeemed" (Ps 71:23).

Promise: "Whoever exalts himself shall be humbled, but whoever humbles himself shall be exalted." —Mt 23:12

Praise: St. Rose, once the beloved beauty of Peru, is now crowned with glory and clothed in splendor.

(This teaching was submitted by a member of our editorial team.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from August 1, 2025, through September 30, 2025. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio January 8, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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FAITHFUL NO MATTER WHAT - One Bread, One Body, 08/22/2025

Friday, August 22, 2025 , Queenship of the Blessed Virgin Mary

Ruth 1:1, 3-6, 14-16, 22
Psalm 146:5-10
Matthew 22:34-40

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FAITHFUL NO MATTER WHAT
"For wherever you go I will go, wherever you lodge I will lodge, your people shall be my people, and your God my God." —Ruth 1:16

“There was a famine in the land” so Naomi’s family moved to Moab in order to survive (Ru 1:1). Then, Naomi’s husband died (Ru 1:3). Next, her two sons died (Ru 1:5). Naomi was in such despair that she thought she should change her name to “Mara,” meaning “bitter” (Ru 1:20).

When one rotten thing after another happens to us and those around us, what are we to do? We need to be like Ruth and commit ourselves to be faithful to the Lord and to those He has put into our lives (see Ru 1:16-17). Even in our faithfulness, we may see tragedies continue temporarily. Faithful love, however, is ultimately stronger than death (see Sg 8:6). Ultimately, good and faithful servants share the joy of their Master Jesus (Mt 25:21), Who Himself is “the faithful Witness, the First-born from the dead and Ruler of the kings of earth” (Rv 1:5). The Lord changes our sorrows into joys (see Ps 30:12) and works all things together for our good (Rm 8:28) by giving us the grace to be faithful. Be faithful in hard times.

Prayer: Father, make me faithful to my baptismal promises.

Promise: " 'You shall love the Lord your God with your whole heart, with your whole soul, and with all your mind.' This is the greatest and first commandment. The second is like it: 'You shall love your neighbor as yourself.' " —Mt 22:37-39

Praise: Mary now wears "on her head a crown of twelve stars," and as Queen Mother earnestly watches over "her offspring, those who keep God's commandments and bear witness to Jesus" (Rv 12:1, 17, RNAB).

(For a related teaching on Sanctity and Service listen to, download or order our AV40 B-1 or V40B on our website.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from August 1, 2025, through September 30, 2025. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio January 8, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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ONE HELL OF A DECISION - One Bread, One Body, 08/21/2025

Thursday, August 21, 2025, Pope St. Pius X

Judges 11:29-39
Psalm 40:5, 7-10
Matthew 22:1-14

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ONE HELL OF A DECISION
"Bind him hand and foot and throw him out into the night to wail and grind his teeth." —Matthew 22:13

We can hear the word “hell” used frequently in the workplace, on YouTube, TV, radio, in all types of popular music, and at sporting events. We hear hell mentioned everywhere, it seems, except in church, the one place where we most need to be repeatedly taught and warned about the reality of hell, the “state of definitive self-exclusion from communion with God” (Catechism of the Catholic Church, 1033). Not enough people in our society have a healthy fear of ending up in hell. Fewer still seem to have the fear of the Lord, the Judge of all (see Jas 5:9).

If we ignore the reality that we could freely choose eternity in hell over an eternity with Jesus, we ignore the serious effects of sin. This denies the need to be saved from our sins. Thus, we make ourselves a god. We kick God off the judge’s bench and sit there ourselves. We judge that we’re doing OK, and that our sins are not serious (or they aren’t even sins in our eyes). We judge that we’ll go to heaven, because we’re not in danger of going to hell. We’re safe from danger, so we don’t need a Savior.

The original sin happened because man succumbed to the temptation to be like God and judge for himself what was good and bad (Gn 3:5). Repent of taking the place of God and judging yourself. Even St. Paul did not dare to judge himself (1 Cor 4:3). Like the tax collector, throw yourself on the mercy of God and pray, “O God, be merciful to me, a sinner” (Lk 18:13).

Don’t delay even a moment. Repent now! Confess Jesus as your Lord and Savior (Rm 10:9). Reject sin, Satan, and hell.

Prayer: Father, may everyone who reads this page lead thousands of people to accept Jesus as Lord, Savior, and God.

Promise: "Ears open to obedience You gave me." —Ps 40:7

Praise: Pope St. Pius X, born of humble beginnings, was raised up by God to serve the Church amidst a tumultuous, violent world.

(This teaching was submitted by a member of our editorial team.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from August 1, 2025, through September 30, 2025. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio January 8, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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THE SACRIFICE OF TIME - One Bread, One Body, 08/20/2025

Wednesday, August 20, 2025, St. Bernard

Judges 9:6-15
Psalm 21:2-7
Matthew 20:1-16

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THE SACRIFICE OF TIME
"Must I give up my....?" —Judges 9:9, 11, 13

If the Lord calls us to leadership, we sacrifice our time to lead for Him. We also sacrifice what we could have done with all that extra time if we weren’t leading His people. A sacrifice involves freely giving up something for the Lord. What we get back from the Lord is not the object; the important thing is what we sacrificially give to the Lord. God prefers sacrifices freely given from a generous, loving, obedient heart (see Catechism of the Catholic Church, 2100).

I am one of those who has been blessed to have been called to God’s service “the first thing in the morning” (see Mt 20:1). For nearly fifty years, I have labored in the vineyard for Jesus. Occasionally I struggle to keep my eyes fixed on Jesus (Heb 3:1; 12:2) rather than on the reward for serving Him. At times, I find myself asking: “Must I give up” my best years (most of which are behind me)? (Jgs 9:9)

The answer God has always given me, and all of His people, is “Yes, you must give up. Give up your time, your dreams, your money, your life. Don’t deny Me anything. I will be your Joy.” As to the reward for serving Him, God declares in His Word: “Look out that you yourselves do not lose what you have worked for; you must receive your reward in full” (2 Jn 8). “Do not, then, surrender your confidence; it will have great reward. You need patience to do God’s will and receive what He has promised” (Heb 10:35-36).

Prayer: "May He give to all of you a heart to worship Him and to do His will readily and generously" (2 Mc 1:3).

Promise: "The last shall be first and the first shall be last." —Mt 20:16

Praise: St. Bernard exhorted: "In dangers, in doubts, in difficulties, think of Mary, call upon Mary."

(This teaching was submitted by a member of our editorial team.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from August 1, 2025, through September 30, 2025. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio January 8, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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WITH OR WITHOUT? - One Bread, One Body, 08/19/2025

Tuesday, August 19, 2025 , St. John Eudes

Judges 6:11-24
Psalm 85:9, 11-14
Matthew 19:23-30

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WITH OR WITHOUT?
" 'I shall be with you,' the Lord said." —Judges 6:16

Gideon asked: “If the Lord is with us, why has all this” misfortune “happened to us?” (Jgs 6:13) God simply answered: “I shall be with you” (Jgs 6:16). Jesus’ disciples “were completely overwhelmed” at His “impossible” demands (Mt 19:25-26). Jesus’ answer was: “I am with you always” (Mt 28:20).

Humanity is in a rough spot. We have a fallen nature, a twisted heart (Jer 17:9), and are prone to self-deception. God doesn’t throw money at our problem, enroll us in self-help classes, or simply eliminate our problems. God’s answer is to send us Jesus, “ ‘Emmanuel,’ a name which means ‘God is with us’ ” (Mt 1:23).

We need relief from suffering; Jesus is with us in our suffering to strengthen us and guide us safely through our crosses. We need money; Jesus is with us as our Wealth (Phil 3:8). We are victims; Jesus is with us as a fellow Victim, our “Vindicator” (Jb 19:25) and “our Justice” (1 Cor 1:30). The Lord is with us as our Love (1 Jn 4:8), Peace (Eph 2:14), Strength (Phil 4:13), Counselor (Jn 14:26), Wisdom (1 Cor 1:30), Life (Jn 11:25), and our All (1 Cor 15:28).

Would you rather have good health, or the God of health? Would you rather have a life with no problems, or God with you amid your problems? Would you rather have the supplies you need, or the God Who can supply all things? (Phil 4:19) To prefer the benefits instead of the Lord is to live a preview of hell, that is, a life without God (see Catechism of the Catholic Church, 1035). The great reward of heaven is not riches, but being with the Lord forever. Choose Him now.

Prayer: Lord, when I have You with me, I have all I need.

Promise: "It is I Who send you." —Jgs 6:14

Praise: St. John Eudes founded a community to minister to the needs of prostitutes who had repented of their sinful lifestyle.

(This teaching was submitted by a member of our editorial team.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from August 1, 2025, through September 30, 2025. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio January 8, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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THE POOR AND MY LIFE - One Bread, One Body, 08/18/2025

Monday, August 18, 2025,

Judges 2:11-19
Psalm 106:34-37, 39-40, 43-44
Matthew 19:16-22

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THE POOR AND MY LIFE
"Give to the poor." —Matthew 19:21

Jesus commanded a young man: “Go, sell your possessions, and give to the poor” (Mt 19:21). Jesus came to preach the Good News to the poor (Lk 4:18). Jesus was poor (2 Cor 8:9), loves the poor, and expects us to make great sacrifices for the poor. At his conversion, Zacchaeus realized this and said: “I give half my belongings, Lord, to the poor” (Lk 19:8). The early Church also understood Jesus’ emphasis on sacrificing for the poor. Some Christians gave to the poor even beyond their means so that St. Paul had to counsel them: “The willingness to give should accord with one’s means, not go beyond them” (2 Cor 8:12). How many times have our pastors had to send our checks back to us because we had gone overboard in giving? Are we better than some early Christians in budgeting, or are we selfish and stingy by New Testament standards?

Missionaries, pastors, and relief organizations repeatedly tell us they desperately need money to reach people with the Gospel and to save the lives of the starving and the sick. They are telling us the truth. How can we stand by idly when our neighbor’s life is at stake? (Lv 19:16) “I ask you, how can God’s love survive in a man who has enough of this world’s goods yet closes his heart to his brother when he sees him in need?” (1 Jn 3:17)

Prayer: Father, may I greatly increase my sacrificial giving to the poor. May I carefully discern every purchase and live a "more austere" lifestyle (Mission of the Redeemer, Pope St. John Paul II, 59).

Promise: "The Lord took pity on their distressful cries of affliction under their oppressors." —Jgs 2:18

Praise: Stephen adjusts his work and life schedules so that he always has time for daily Mass and weekly Eucharistic adoration.

(For a related teaching on The Bible on Money view, download or order our booklet on our website.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from August 1, 2025, through September 30, 2025. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio January 8, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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LOVING THROUGH THE SHAME - One Bread, One Body, 08/17/2025

Sunday, August 17, 2025, 20th Sunday Ordinary Time

Jeremiah 38:4-6, 8-10
Hebrews 12:1-4
Psalm 40:2-4, 18
Luke 12:49-53
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LOVING THROUGH THE SHAME
"He endured the cross, heedless of its shame." —Hebrews 12:2

The translation of Hebrews 12:2 for today’s second Mass reading says that Jesus “despised the shame” of the cross (see Heb 12:2, RNAB, RSV-CE). Yet instead of shunning the cross, Jesus embraced it. Why would Jesus embrace something He despised? He despised sin, but for our sake He became sin (2 Cor 5:21). Jesus had a baptism of crucifixion to receive, and He was in “anguish” (Lk 12:50). Nonetheless, out of love for us sinners, Jesus hastened to come to our aid (Ps 40:14). His love for us sinful, rebellious people impelled Him to come and save us (2 Cor 5:14).

Though despising the shame, Jesus was willing to be considered a criminal, even a sinner (Jn 9:24). To be crucified was a shameful death reserved for criminals. Yet Jesus, the spotless Lamb of God, endured the shame of the cross, out of unfathomable love for sinful humanity (see Rm 5:8).

The cross of Christ is a scandal and a shame. You may be faced with a choice of compromising your faith to avoid causing a shameful division in your family (Lk 12:51). Alternatively, you can choose to keep your eyes fixed on Jesus (Heb 12:2) and stand firm in your faith, even enduring persecution as Jeremiah and Jesus did (Jer 38:6). Would you keep your eyes fixed on Jesus (Heb 12:2), even if it meant division, persecution, and shame?

Prayer: Father, give me the grace to be able constantly to look to You, that I may be radiant with joy and my face may not blush with shame (Ps 34:6).

Promise: "He stooped toward me and heard my cry. He drew me out of the pit of destruction, out of the mud of the swamp." —Ps 40:2-3

Praise: Praise You, risen Jesus! You welcome those who trust in You. All praise to You forever!

(This teaching was submitted by a member of our editorial team.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from August 1, 2025, through September 30, 2025. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio January 8, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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THE JOY OF BEING HIS SLAVE - One Bread, One Body, 08/16/2025

Saturday, August 16, 2025, St. Stephen of Hungary

Joshua 24:14-29
Psalm 16:1-2, 5, 7-8, 11
Matthew 19:13-15

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THE JOY OF BEING HIS SLAVE
"We will serve the Lord, our God, and obey His voice." —Joshua 24:24

Joshua and millions of other parents have proclaimed throughout the centuries: “As for me and my household, we will serve the Lord” (Jos 24:15). When the people responded to Joshua that they too were going to serve the Lord, Joshua questioned whether they could do it. “Joshua in turn said to the people, ‘You may not be able to serve the Lord’ ” (Jos 24:19).

Serving the Lord is humanly impossible because it is much more than service. It is slavery. This is more understandable in the light of the New Testament. Paul taught: “Thanks be to God, though once you were slaves of sin, you sincerely obeyed that rule of teaching which was imparted to you; freed from your sin, you became slaves of justice” (Rm 6:17-18; see also Eph 6:6; Col 3:24 in the Greek). To be a slave of the Lord means to be owned by Him (see 1 Cor 6:19-20; Gal 2:20). A slave, unlike a servant, has no independence. He cannot quit or make his own decisions. He cannot take time off, go on vacation, or retire. He does not get paid.

The greatest privilege possible for a human being is to be the slave of the Lord Jesus Christ. Because Jesus became a Slave for love of us (Phil 2:7), decide to accept His grace to be His slave for love of Him. Say with Joshua: “As for me and my household, we will” be owned by the Lord and be His slaves thankfully, joyfully, and forever (Jos 24:15). For Jesus says to His willing slaves: “I no longer speak of you as slaves, for a slave does not know what his Master is about. Instead, I call you friends” (Jn 15:15).

Prayer: Father, when others ask me about my joy in being Your slave, may I be ever ready to respond (see 1 Pt 3:15).

Promise: "Jesus said, 'Let the children come to Me. Do not hinder them.' " —Mt 19:14

Praise: St. Stephen was king of Hungary, yet made himself readily accessible to the poor of the land.



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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from August 1, 2025, through September 30, 2025. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio January 8, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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HOPE FOR THE HURTING - One Bread, One Body, 08/15/2025

Friday, August 15, 2025, Assumption of the Blessed Virgin Mary

Revelation 11:19; 12:1-6, 10
1 Corinthians 15:20-27
Psalm 45:10-12, 16
Luke 1:39-56
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HOPE FOR THE HURTING
"A great sign appeared in the sky, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars." —Revelation 12:1

Many people are so broken and crushed by the sins of our society that they have given up hope. Some consider suicide while most people choose the slow suicide of compulsive behavior, staring at their handheld electronic device, mindless TV-watching, or empty pleasure-seeking. However, even in a world crushed by the wages of sin, we have hope. Today’s solemn feast day of the Assumption of the Blessed Virgin Mary proclaims Mary, Jesus’ mother, as a sign of hope.

From the Holy Spirit’s prophetic word to the Church for centuries, we believe that Mary was taken up into heaven at the end of her earthly life. Through the power of her Son, Mary had immediate and total victory over death and decay. She is a sign of hope that we also can see God’s glory and victory in our lives no matter how bad our situation.

We can proclaim “the greatness of the Lord,” find “joy in God” our Savior, and see Him do “great things” for us (Lk 1:46-49). Mary has received the fullness of God’s grace.  She gives us sure hope that we will also be “full of grace” (Lk 1:28, RSV-CE).

Prayer: Father, thank You for Mary and other victorious people who give us hope.

Promise: "In Christ all will come to life again, but each one in proper order: Christ the first fruits and then, at His coming, all those who belong to Him." —1 Cor 15:22-23

Praise: "Who more than Mary could be a star of hope for us? With her 'yes' she opened the door of the world to God Himself" (Spe Salvi, Pope Benedict XVI, 49).

(For a related teaching on The Assumption of Mary listen to, download or order our AV81-1 or V81 on our website.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from August 1, 2025, through September 30, 2025. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio January 8, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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FORGIVING YOUR WAY INTO THE PROMISED LAND - One Bread, One Body, 08/14/2025

Thursday, August 14, 2025, St. Maximilian Mary Kolbe

Joshua 3:7-11, 13-17
Psalm 114:1-6
Matthew 18:21—19:1

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FORGIVING YOUR WAY INTO THE PROMISED LAND
"The waters flowing from upstream halted, backing up in a solid mass for a very great distance indeed." —Joshua 3:16

In today’s first Mass reading, the people of God finally set foot in the Promised Land for the first time (Jos 3:17). At last, they were free from slavery in Egypt. However, it was easier for God to get the people out of Egypt than it was to get the slavery of Egypt out of the people. Accomplishing that took Jesus’ coming to earth, His Passion, death, and Resurrection.

One reason it was so hard to get the slavery of Egypt out of the people is unforgiveness. Unforgiveness is a dam that we make which backs up in us a reservoir of tortures (see Mt 18:34), such as bitterness, malice, and hatred. Blocked by the dam of unforgiveness, they cannot escape from within us.

Forgiving from the heart, a decision of the will, is what releases us from “the slavery of Egypt.” The effects of the “torturers” are released (Mt 18:34) by our heartfelt forgiveness; the life-giving waters flow freely again in our lives. The “sediment” of hatred and rage (see Gal 5:19-21) flows out of our lives. When we forgive from the heart, the dam blocking these tortures is broken, and we enter into the freedom of the Promised Land. If, however, we choose to persist in unforgiveness, we keep the dam in place. Thereby, we go from dammed up to just plain damned, for the Father will treat us as we have treated others (Mt 18:35). Decide to forgive from your heart today. Enter the freedom of the Promised Land.

Prayer: Lord Jesus, work Your miracles of forgiveness. Bring us and the people to whom we minister into Your land of promise.

Promise: "My heavenly Father will treat you in exactly the same way unless each of you forgives his brother from his heart." —Mt 18:35

Praise: St. Maximilian's zealous devotion to Jesus and Mary gave him the strength to endure hard labor, cruelty, and martyrdom.

(This teaching was submitted by a member of our editorial team.)
(You can hear good news every day on our Bible Telephone line, call 513-823-3111.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from August 1, 2025, through September 30, 2025. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio January 8, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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END-TIMES TALK - One Bread, One Body, 08/13/2025

Wednesday, August 13, 2025, Pope St. Pontian &
St. Hippolytus

Deuteronomy 34:1-12
Psalm 66:1-3, 5, 8, 16-17
Matthew 18:15-20

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END-TIMES TALK
"I have let you feast your eyes upon it, but you shall not cross over." —Deuteronomy 34:4

In American culture, movies and novels typically conclude with a happy ending. After a long struggle, the author lets justice prevail and the good guys triumph.

God, the Author of Life (Acts 3:15), also desires happy endings. His happy ending is “immeasurably more than we ask or imagine” (Eph 3:20) — “life on high in Christ Jesus” (Phil 3:14). Yet it is sometimes difficult to resist the temptation to question God’s handling of endings in this earthly life.

Moses’ ending seems tragic. He endured forty years of revolt and grumbling, faithfully shepherding the Israelites to the border of the Promised Land. Yet God refused to allow him to enter the land (Dt 34:4). Without Moses’ demise, however, the Israelites might never have followed Joshua as their new leader. This would have left Israel weak and in disarray. Because Moses did not seemingly have a “happy ending,” Joshua was able to lead the people in power.

Our heritage is not so much the final outcome, but rather the day-to-day privilege of having God present in our midst (Mt 18:20). Each day in God’s service is its own reward (Is 49:4). If we daily focus on Jesus present with us, Jesus will be “the End” for us (Rv 22:13). Any circumstantial worldly ending “will not leave us disappointed” (Rm 5:5), for our hopes lie firmly in Jesus, the Lord of the End. “Let this, then, be the end” (2 Mc 15:39).

Prayer: Father, do in me whatever You must in order to do through me whatever You will.

Promise: "Again I tell you, if two of you join your voices on earth to pray for anything whatever, it shall be granted you by My Father in heaven." —Mt 18:19

Praise: St. Hippolytus wrote that Christ "seeks all, and desires to save all, wishing to make all the children of God."

(This teaching was submitted by a member of our editorial team.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from August 1, 2025, through September 30, 2025. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio January 8, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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A DIPLOMA IN THE SCHOOL OF MERCY - One Bread, One Body, 08/12/2025

Tuesday, August 12, 2025, St. Jane Frances de Chantal

Deuteronomy 31:1-8
Deuteronomy 32:3-4, 7-9, 12
Matthew 18:1-5, 10, 12-14

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A DIPLOMA IN THE SCHOOL OF MERCY
"If he succeeds in finding it, believe Me he is happier about this one than about the ninety-nine that did not wander away." —Matthew 18:13

The ninety-nine sheep paid a portion of the cost of mercy for the lost sheep to be found. They were left “in the wasteland” (Lk 15:4) without the intimate comfort of the Good Shepherd. Then they had to watch the Master rejoice more in the finding of the wayward sheep than in their own faithfulness.

Moses also paid a portion of the cost of mercy. He endured forty years of desert heat accompanied by the revolts of the Israelites against him. He finally led them to the border of the Promised Land only to have to step aside and let Joshua lead Moses’ people across the Jordan (Dt 31:2-3).

The Lord teaches us first about mercy by being merciful to us personally. As we mature in discipleship, He then leads us into the graduate school of mercy. We watch Him rejoice as He dispenses mercy to others (Mt 9:13), for He delights in mercy (Mi 7:18). One of God’s required graduate courses in mercy is to learn to rejoice when others get mercy at our expense (Lk 15:27ff). We serve Jesus for years and then get a front-row seat to watch the newcomers receive the same reward as ourselves (Mt 20:9ff). Jesus makes us watch so that we can watch Him rejoice. If we are His true disciples, we will rejoice in what makes Jesus rejoice (see Rm 12:15). Like St. John the Baptizer, rejoice when you decrease so that the mercy of Jesus will increase (Jn 3:26, 30).

Prayer: Father, may I desire mercy like Jesus does (Mt 9:13).

Promise: "It is the Lord Who marches before you; He will be with you and will never fail you or forsake you." —Dt 31:8

Praise: Though recently widowed and living with her cantankerous father-in-law, St. Jane Frances radiated the joy of the Lord.

(This teaching was submitted by a member of our editorial team.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from August 1, 2025, through September 30, 2025. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio January 8, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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THE CROSS-WORD - One Bread, One Body, 08/11/2025

Monday, August 11, 2025, St. Clare

Deuteronomy 10:12-22
Psalm 147:12-15, 19-20
Matthew 17:22-27

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THE CROSS-WORD
"The Son of Man is going to be delivered into the hands of men who will put Him to death." —Matthew 17:22-23

Jesus revealed to His disciples His Passion, death, and Resurrection. “At these words they were overwhelmed with grief” (Mt 17:23). When Jesus speaks to you about the cross, self-denial (Lk 9:23), dying to self (Jn 12:24), and redemptive suffering (Phil 3:10), what is your reaction? Are you sad? (see Mk 10:22) Are you afraid? (see Mt 10:28) Or do you find your joy in sharing Christ’s sufferings? (Col 1:24; see also 1 Pt 4:13) Have you come to the point in your life that you “never boast of anything but the cross of our Lord Jesus Christ”? (Gal 6:14) “The message of the cross is complete absurdity to those who are headed for ruin, but to us who are experiencing salvation it is the power of God” (1 Cor 1:18).

Even after Jesus’ Transfiguration, His apostles did not accept the message of the cross. After Jesus’ death and Resurrection, the cross was still rejected by Jesus’ disciples. Only through Pentecost did His disciples let the Holy Spirit guide them to the truth of the cross (see Jn 16:13).

Come, Holy Spirit! Disciples of Christ, let us take up our crosses daily in love and with joy!

Prayer: Father, I will speak of nothing but the cross (1 Cor 2:2).

Promise: "Yet in His love for your fathers the Lord was so attached to them as to choose you, their descendants, in preference to all other peoples, as indeed He has now done." —Dt 10:15

Praise: St. Clare's love for Jesus was so great that she renounced all her possessions to live a simple lifestyle in solidarity with St. Francis of Assisi and with Christ.

(Celebrate the vocation to the single life at our retreat, Sept. 19-21. Call 513-373-2397 or see our website www.presentationministries.com to register.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from August 1, 2025, through September 30, 2025. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio January 8, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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Copyright © Presentation Ministries

To add your e-mail address to this list go to https://www.presentationministries.com/subscribe/email

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