Saturday, November 30, 2019, St. Andrew
Romans 10:9-18, Psalm 19:8-11, Matthew 4:18-22
Link to Readings --> http://www.usccb.org/bible/readings/113019.cfm
CALL WAITING?
Jesus "watched two brothers, Simon now known as Peter, and his brother Andrew, casting a net into the sea. They were fishermen. He said to them, 'Come after Me and I will make you fishers of men.' " -Matthew 4:18-19
In the Greek Church, St. Andrew is revered as the "Protoclete," that is, the "first called" (see Jn 1:40). Andrew should also be revered as the "first who called," for, after being called by Jesus, "the first thing he did was seek out his brother Simon and tell him, 'We have found the Messiah!' " (Jn 1:41) We need to imitate Andrew. We, called by God, need to be calling to God all those the Lord has put in our lives.
Jesus said to His disciples: "It was not you who chose Me, it was I Who chose you to go forth and bear fruit" (Jn 15:16). We have been chosen and called to bear abundant (Jn 15:5), lasting (Jn 15:16) fruit. We are called to lead as many people as possible (1 Cor 9:19) to a total, deep, permanent commitment to Christ. Like Andrew, we are called to be missionaries and martyrs so as to lead the nations to Christ (see Jn 12:21-22). We are called to call.
Let us ask the Lord for the grace to live lives worthy of our calling (Eph 4:1).
Prayer: Father, may I live my vocations, that is, my callings, to the full.
Promise: Jesus "said to them, 'Come after Me and I will make you fishers of men.' " -Mt 4:19
Praise: "The wall of the city had twelve courses of stones as its foundation, on which were written the names of the twelve apostles of the Lamb" (Rv 21:14).
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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body" covering the period from October 1, 2019 through November 30, 2019
?Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General of the Archdiocese of Cincinnati, March 11, 2019
The "Nihil Obstat" ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the "Nihil Obstat" agree with the contents, opinions, or statements expressed.
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