FACE-TO-FACE WITH JESUS - One Bread, One Body, 03/21/2026

Saturday, March 21, 2026,

Jeremiah 11:18-20
Psalm 7:2-3, 9-12
John 7:40-53

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FACE-TO-FACE WITH JESUS
"No man ever spoke like that before." —John 7:46

Jesus “asked His disciples this question: ‘Who do people say that the Son of Man is?’ ” (Mt 16:13) In today’s Gospel reading, some said Jesus was the Prophet; others said He was the Messiah (Jn 7:40-41). However, talking about Jesus doesn’t necessarily lead us to Jesus. Rather, we need to talk to Jesus or, even better, let Jesus talk to us. For example, the guards sent to arrest Jesus returned empty-handed and said: “No man ever spoke like that before” (Jn 7:46). Nicodemus, who had met Jesus personally (see Jn 3:1ff), encouraged the court of the Sanhedrin first to hear Jesus rather than blindly condemning Him (Jn 7:51). We don’t come to Jesus by taking a poll to see who people say Jesus is. We need to say with St. Paul: “I assure you, brothers, the gospel I proclaimed to you is no mere human invention. I did not receive it from any man, nor was I schooled in it. It came by revelation from Jesus Christ” (Gal 1:11-12).

What if you were having an animated discussion with someone about the identity and authenticity of a third party? What if that third party was present hearing your discussion? Wouldn’t it make sense to quit talking about the third party and talk directly to him? Let’s hear, speak with, obey, and serve Jesus. Let us hear the voice of Jesus through His Body, the Church, and especially in her Scriptures. Let’s live sacramental lives and relate directly to Jesus, the eternal High Priest.

Information about Jesus is not enough. We need a deep, intimate relationship with Him forever.

Prayer: Father, may I burn with love for Jesus.

Promise: "A Shield before me is God, Who saves the upright of heart; a just Judge is God." —Ps 7:11-12

Praise: Fr. Peter gave his life to Jesus in his priestly vocation, joyfully spending over sixty years as a priest.



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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from February 1, 2026, through March 31, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio August 27, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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THE PASSION BEHIND THE PASSION - One Bread, One Body, 03/20/2026

Friday, March 20, 2026,

Wisdom 2:1, 12-22
Psalm 34:17-21, 23
John 7:1-2, 10, 25-30

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THE PASSION BEHIND THE PASSION
"With revilement and torture let us put Him to the test that we may have proof of His gentleness and try His patience. Let us condemn Him to a shameful death." —Wisdom 2:19-20

Two weeks from today will be Good Friday. We will venerate the cross and kiss the wounds of Jesus. We will read again about His sufferings. Will this annual repetition make us more callous to the reality of Calvary or will our hardened hearts be broken? Will we fall down at Jesus’ feet and let Him love us or will it be just another “Good” Friday?

Jesus loves us “passionately.” He became a man and suffered His passion and death as an expression of His love for us. His passion lasted not just three hours but thirty-three years. He was hunted down like a wild animal with hit men “looking for a chance to kill Him” (Jn 7:1). Some people hung on Jesus’ every word while others were gathering evidence with which they would falsely accuse Him. On the first day of His public ministry, the neighbors from His hometown tried to throw Him off a cliff (Lk 4:29-30). His enemies made several attempts to arrest or stone Him (Jn 7:30; 8:59; 10:31).

This is the life Jesus led for months and even years. He didn’t have to, but chose to out of love for you and me. Choose to love Jesus passionately in return.

Prayer: Jesus, You love me more than I love myself. I give my life to You.

Promise: "Let us see whether His words be true; let us find out what will happen to Him. For if the Just One be the Son of God, He will defend Him and deliver Him from the hand of His foes." —Wis 2:17-18

Praise: Focusing on the crucified Christ helps Marcie come out of herself and bring God's mercy to others.

(Set aside some time this summer to grow closer to the Lord. See www.presentationministries.com for our summer schedule of retreats.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from February 1, 2026, through March 31, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio August 27, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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HEARING IS BELIEVING - One Bread, One Body, 03/19/2026

Thursday, March 19, 2026, St. Joseph

2 Samuel 7:4-5, 12-14, 16
Romans 4:13, 16-18, 22
Psalm 89:2-5, 27, 29
Matthew 1:16, 18-21, 24
or Luke 2:41-51
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HEARING IS BELIEVING
"When Joseph awoke he did as the angel of the Lord had directed him and received her into his home as his wife."—Matthew 1:24

We receive God’s grace through faith (Eph 2:8), and we receive faith by hearing God (Rm 10:17). St. Joseph was one of the greatest men of faith in history because he heard and believed God. “The angel of the Lord appeared in a dream” to Joseph and told him that it was “by the Holy Spirit” that his wife conceived Jesus (Mt 1:20). Joseph heard this unprecedented message. Later, the angel of the Lord commanded Joseph to get up and immediately take Jesus and Mary to Egypt (Mt 2:13-14). Joseph also heard this astounding message. Again, Joseph heard the angel of the Lord command him to leave Egypt and take Jesus and Mary back to Israel (Mt 2:19-20). Finally, Joseph heard a warning in another dream to live in Galilee (Mt 2:22).

Because Joseph had great spiritual hearing, he was a great man of faith. We too can choose to hear God. We can develop this capacity given to us at our Baptisms. We do this by repenting, giving our lives to the Lord, hearing God’s Word daily, being quiet daily, and simplifying our lifestyles (see Jn 8:47; 18:37). Jesus said: “Let him who has ears to hear Me, hear!” (Mk 4:9)

Prayer: Jesus, put Your fingers into my ears and open them (Mk 7:33-34).

Promise: "Your house and your kingdom shall endure forever before Me; your throne shall stand firm forever." —2 Sm 7:16

Praise: Simon prayed a novena to St. Joseph for a breakthrough in his marriage. Within days, his prayers were answered.

(For a related teaching on Hearing God, view, download or order our leaflet on our website.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from February 1, 2026, through March 31, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio August 27, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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SHOW AND TELL - One Bread, One Body, 03/18/2026

Wednesday, March 18, 2026, St. Cyril of Jerusalem

Isaiah 49:8-15
Psalm 145:8-9, 13-14, 17-18
John 5:17-30

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SHOW AND TELL
"The Father loves the Son and everything the Father does He shows Him." —John 5:20

A home-schooling father once quoted the above Scripture verse in a talk to a group of fathers. He said that, as a father, he has tried to imitate God the Father by loving his sons and daughters and showing them everything he does, as much as possible.

God delivered King Hezekiah from terminal illness and granted him fifteen extra years of life (Is 38:5). Hezekiah seemed to understand God’s purpose for his extra years, saying: “Fathers declare to their sons, O God, Your faithfulness” (Is 38:19). Three years later, he fathered a son named Manasseh (see 2 Kgs 21:1). Hezekiah had twelve years left to live, but he put his energies into his projects. He proudly showed his political allies everything (see 2 Kgs 20:13, 15). Sadly, he didn’t show much or “declare God’s faithfulness” to his young son. Hezekiah died, and Manasseh took over the kingdom at age twelve (2 Kgs 21:1). This boy was king for fifty-five years, and was one of the most evil kings Israel ever had (2 Kgs 21:11, 16). By contrast, St. Joseph quietly spent His life loving his Foster-Son Jesus and showing Him everything he did. Jesus grew up to be the greatest “King of the Jews” (Jn 19:19), the King of kings (Rv 19:16).

“Fathers, do not anger your children” (Eph 6:4). It’s tempting for a father to take the easy way out and yell at his children. Instead, fathers are called to invest their lives patiently bringing their children “up with the training and instruction befitting the Lord” (Eph 6:4). Fathers are not to nag children, since they might lose heart (Col 3:21). A child wants his father to show him the ropes not just pawn him off on a “how-to” video.

Whatever the father does, the son does likewise (see Jn 5:19).

Prayer: Lord, turn the hearts of fathers to their children (Mal 3:24).

Promise: "The Lord comforts His people." —Is 49:13

Praise: St. Cyril of Jerusalem, a Doctor of the Church, successfully defended the doctrine of the divinity of Jesus.

(This teaching was submitted by a member of our editorial team.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from February 1, 2026, through March 31, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio August 27, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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POST-BAPTISMAL - One Bread, One Body, 03/17/2026

Tuesday, March 17, 2026, St. Patrick

Ezekiel 47:1-9, 12
Psalm 46:2-3, 5-6, 8-9
John 5:1-16

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POST-BAPTISMAL
"The man was immediately cured; he picked up his mat and began to walk." —John 5:9

At the pool of Bethesda, Jesus healed a man who had been sick for thirty-eight years (Jn 5:5). Although Jesus had dramatically changed this man’s life, the man did not know Who Jesus was (Jn 5:13) and had not as yet given up his sins (Jn 5:14).

At the baptismal font or pool where we were baptized, Jesus gave us a new nature. We became new creations (Gal 6:15) and were begotten from above (Jn 3:3, 5). Although Jesus has changed our lives, many baptized people do not know Jesus personally and have not given up their sins.

Just as Jesus sought out the man He had healed, so through His Church He seeks out each of us. He calls us to renew our baptismal promises by rejecting Satan, all his works, and all his empty promises, and by believing in God the Father, God the Son, and God the Holy Spirit (see Catechism of the Catholic Church, 1254). On Easter, Jesus will say to all the baptized: “Give up your sins so that something worse may not overtake you” (Jn 5:14).

We do not know whether the man healed at the waters of Bethesda came to know Jesus and to repent of his sins. Will we who have been changed through the waters of Baptism know Jesus and repent?

Prayer: Father, may I live the radical newness of my Baptism.

Promise: "Along both banks of the river, fruit trees of every kind shall grow; their leaves shall not fade, nor their fruit fail. Every month they shall bear fresh fruit, for they shall be watered by the flow from the sanctuary." —Ez 47:12

Praise: St. Patrick prayed that when people would speak of him, they would be prompted to think of Christ.

(For a related teaching on Lent and the Renewal of Our Baptismal Promises, view, download or order our leaflet on our website.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from February 1, 2026, through March 31, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio August 27, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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BEGIN EASTER NOW - One Bread, One Body, 03/16/2026

Monday, March 16, 2026,

Isaiah 65:17-21
Psalm 30:2, 4-6, 11-13
John 4:43-54

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BEGIN EASTER NOW
"There shall always be rejoicing and happiness in what I create." —Isaiah 65:18

We are about halfway through Lent and joyfully anticipating Easter. The Lord promises us a now-Easter, not only a past memory or future hope but a present joy. Jesus promises: “Lo, I am about to create new heavens and a new earth; the things of the past shall not be remembered or come to mind. Instead, there shall always be rejoicing and happiness in what I create” (Is 65:17-18). This Easter, we will taste more deeply of the risen life. We will rejoice in Jesus and He in us (Is 65:18-19).

Some of you reading this may not relate to the mounting joy of Lent and the anticipation of Easter. You may be hurting, broken, and struggling to survive. Jesus is calling you to trust in His words (see Jn 4:50), in His promises of risen joy.

The moment you trust in Jesus’ words will be the moment you enter more deeply into His risen life (see Jn 4:53). You may not notice any change at first, but you will be able to look back weeks or years from now and see that this moment of faith was the beginning of new life in the risen Christ. If we walk through this Lent by faith, we can walk in joyful anticipation, no matter what the circumstances (see 2 Cor 5:7). Therefore, believe, rejoice, and anticipate.

Prayer: Father, may we "be always free from sin and safe from all distress, as we await the blessed hope and the coming of our Savior, Jesus Christ" (from the prayer after the "Our Father" in the Mass).

Promise: "He and his whole household thereupon became believers." —Jn 4:53

Praise: Mark showed his son Christ's love by loving him and loving his mother.

(For a related teaching on Accepting Jesus as Lord, Savior, and God, view, download or order our leaflet or listen to, download or order AV 43-1 or V 43 on our website.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from February 1, 2026, through March 31, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio August 27, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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Artist Canvas for Painting: 2026 Material Selection Parameters

What dictates the structural integrity of blank painting canvas?

Artist canvas for painting is a highly specialized woven textile substrate engineered specifically to hold pigment securely. As a materials scientist analyzing biaxial tensile strength, I categorize these surfaces by fiber composition. Cotton duck fabric offers an economical, short-staple weave. Belgian linen utilizes long bast fibers from the flax plant. Polyester provides a purely synthetic, climatically neutral polymer alternative. Laboratory aging simulations from 2025 prove that pure linen retains forty-two percent more structural rigidity over a half-century than standard cotton. The presence of natural lignin allows linen to resist severe hygroscopic expansion.

How do oil and acrylic mediums alter substrate preparation requirements?

Painters must match the fabric primer directly to their chosen chemical binder. Linseed oil binders generate an exothermic oxidation reaction. This reaction releases hexanoic acids that break the beta-glycosidic bonds in raw cellulose. Painters block this degradation by applying a Polyvinyl Acetate size directly to the raw cotton. Acrylic polymer emulsions do not rot natural fibers. Acrylics require mechanical tooth for proper adhesion. Manufacturers apply calcium carbonate and polymer emulsion mixtures, known as acrylic gesso, to create this porous grip. Proper gesso application also blocks Support Induced Discoloration caused by migrating water-soluble impurities.

Why does raw fabric weight determine tension dynamics?

Textile mills measure substrate density in ounces per square yard before applying any chemical ground. Heavyweight canvases measuring twelve ounces or higher provide the necessary rigidity for heavy impasto techniques. Tension tests demonstrate that twelve ounce fabric supports three pounds of applied modeling paste per square foot before demonstrating center-sag. Lightweight fabrics warp immediately under heavy moisture. Artists producing large gallery installations rely on heavy yardage from bulk raw canvas rolls to maintain surface tension. Retailers also stretch medium fabrics over wooden chassis to create standard prepared canvas supports.

Review material specifications carefully before acquiring artist painting surfaces. Compare professional stretched canvas options to verify gallery profile depths. Evaluate yardage requirements using bulk raw canvas rolls to manage high-volume studio production efficiently for specific oil or acrylic painting applications today.

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SEEING BY THE LIGHT - One Bread, One Body, 03/15/2026

Sunday, March 15, 2026, Fourth Sunday of Lent

1 Samuel 16:1, 6-7, 10-13
Ephesians 5:8-14
Psalm 23:1-6
John 9:1-41
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SEEING BY THE LIGHT
"Now I can see." —John 9:15

People are born spiritually blind. “Not as man sees does God see, because man sees the appearance” (1 Sm 16:7). We must get our sight correct, because this is not a neutral matter. If we don’t grow in spiritual sight, we sink deeper into darkness; we grow more blind (see Jn 9:41). Jesus “came into this world for judgment, so that those who do not see might see, and those who do see might become blind” (Jn 9:39, RNAB).

Adam and Eve had their eyes opened when they sinned, but became blind spiritually (see Gn 3:5ff). Are we like Adam and Eve or are we like the blind man who was healed and came to believe in Jesus? (see Jn 9:38) Are we like Samuel, who learned to see with God’s eyes? (1 Sm 16:12). 

“We walk by faith, not by sight” (2 Cor 5:7). Elisha’s servant grew in faith when God opened his eyes (2 Kgs 6:17). Repentance opens our eyes (see Rv 3:18-19). May we repent of seeing with the light of this world, which is darkness (Mt 6:23), and receive “the light” of Christ to truly see (Jn 1:5).

With Bartimaeus, say, “Lord...I want to see” (Lk 18:41). So many people see by the eyes of the mass media, secular culture,  the entertainment industry, and social media. Turn off the TV and your handheld electronic device. Repent and fix your eyes on Jesus (Heb 12:2). Pray for the Lord to “enlighten your innermost vision” (Eph 1:18). “Christ will give you light” (Eph 5:14).

Prayer: Father, help me to take all the planks of sin out of my eyes so I may see clearly to do Your works of mercy (Mt 7:5).

Promise: "I shall dwell in the house of the Lord for years to come." —Ps 23:6

Praise: Praise You, Jesus, "King of kings and Lord of lords" (Rv 19:16).

(This teaching was submitted by a member of our editorial team.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from February 1, 2026, through March 31, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio August 27, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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PRIDE RUINS LIFE - One Bread, One Body, 03/14/2026

Saturday, March 14, 2026,

Hosea 6:1-6
Psalm 51:3-4, 18-21
Luke 18:9-14

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PRIDE RUINS LIFE
"For this reason I smote them through the prophets, I slew them by the words of My mouth." —Hosea 6:5

The Pharisee in today’s Gospel reading maintained he was just, honest, and pure (see Lk 18:11). The Lord has repeatedly told us that this is His will for us. The Pharisee also fasted and tithed (Lk 18:12). These are also commandments from the Lord. If we love Him, we will obey these commandments and all the commandments (Jn 15:10; 1 Jn 5:3).

Although the Pharisee did these things which were pleasing to the Lord, the Lord was not pleased with him because the Pharisee was proud, not humble. “Every proud man is an abomination to the Lord” (Prv 16:5), for the Lord hates pride (see Prv 6:16-17; 8:13). Because the Lord loves the proud and because pride is a way to sin and hell, “God ‘is stern with the arrogant but to the humble He shows kindness’ ” (1 Pt 5:5).

Therefore, humble yourself so that the Lord will not have to humble you (Lk 18:14). Take up the yoke of Jesus’ cross and learn from Him, for He is “gentle and humble of heart” (Mt 11:29). Humble yourself and go to Confession at least monthly. Humble yourself by forgiving, apologizing, simplifying your lifestyle, evangelizing, serving, and suffering. We either accept God’s grace of humility, or we risk damnation. Choose to live for and be like the humble, crucified Jesus.

Prayer: Father, base my decision-making on Your call for me to become humble.

Promise: "This man went home from the temple justified but the other did not." —Lk 18:14

Praise: Don spends hours each week volunteering to mow the grass for a Catholic retreat center.

(For a related teaching on Arrogance, listen to, download or order our AV 52-1 or V 52 on our website.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from February 1, 2026, through March 31, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio August 27, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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YOUR FIRST RETURN - One Bread, One Body, 03/13/2026

Friday, March 13, 2026,

Hosea 14:2-10
Psalm 81:6-11, 14, 17
Mark 12:28-34

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YOUR FIRST RETURN
"You shall love the Lord." —Mark 12:30

A priest was promoted to become pastor of several parishes. During his first several years as a priest, he had set aside ample time for a rich prayer life. With the increased responsibilities of a pastor, he realized that no matter how much time and effort he devoted to his parishes, there was always more work demanding his attention. The priest shortened his prayer time and began to spend more hours working. One morning, in his shortened prayer time, he sensed the Lord saying to him, “You used to love Me. Now you just work for Me.” The busy priest was cut to the heart. He fell to his knees and wept in sorrow. This encounter with the Lord profoundly transformed both his prayer life and ministry to be more fruitful and loving.

We are the bride of Christ. Our relationship with the Lord is to be that of marriage. We love Him devoutly, fervently, attentively, faithfully — with all our heart, soul, mind, and strength (Mk 12:30). The Lord invites us to a loving intimacy, espousing us in love and in mercy (Hos 2:21-22). “With age-old love” He has loved us (Jer 31:3). God so loves us that He did not spare His only Son for our sakes (Jn 3:16; Rm 8:32).

Nothing can separate us from His love (Rm 8:39), except our own free choice to turn our backs on His love. Without love, we are like the older brother of the prodigal son, just a “slave” working for the Lord (Lk 15:28-30). Let us return wholeheartedly to our first love of God (Rv 2:4).

Prayer: Father, may I make a return of love to You for all the good You have done for me (Ps 116:12).

Promise: "I will love them freely." —Hos 14:5

Praise: Bishop Smith burns with zeal for the Gospel. He asks his people: "Can others tell that Christ is in you, before you tell them?"

(This teaching was submitted by a member of our editorial team.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from February 1, 2026, through March 31, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio August 27, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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WITH JESUS - One Bread, One Body, 03/12/2026

Thursday, March 12, 2026,

Jeremiah 7:23-28
Psalm 95:1-2, 6-9
Luke 11:14-23

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WITH JESUS
"He who is not with Me is against Me." —Luke 11:23

Jesus said that whoever is not with Him is against Him (Lk 11:23). This makes sense, for Jesus is Emmanuel, God-with-us (Mt 1:23), till the end (Mt 28:20). At the Doxology in Mass, the priest proclaims, “Through Him, with Him, in Him.” A disciple is one who is with Jesus.

Jesus, the Second Person of the Blessed Trinity, came down from the bliss of heaven to be with us. Jesus said that when two or three are gathered in His name, there He is in their midst, with us again (Mt 18:20). At His agony in the garden, Jesus asked: Could you not remain “with Me” for even an hour? (Mt 26:40) But Jesus wants so much more than one hour out of 168 in a week. He wants to be with us always, even to the end of time (Mt 28:20). This is the essence of Eucharistic Adoration — being with Jesus.

There is no neutral ground in which we are neither with Jesus nor against Him. Heaven is eternity with Jesus. Hell is a place where one spends eternity without Jesus — a place of “definitive self-exclusion” from Jesus (Catechism of the Catholic Church, 1033). There is no other choice. So, “decide today” (Jos 24:15) to remain with Jesus. Do all you can to be “with Jesus,” day after day — until you end up being with Him forever in heaven.

Prayer: Jesus, "with You I shall always be…and when I am with You, the earth delights me not" (Ps 73:23, 25).

Promise: "Walk in all the ways that I command you, so that you may prosper." —Jer 7:23

Praise: When Bill is tempted to impure thoughts, he accepts the grace to "bring every thought into captivity to make it obedient to Christ" (2 Cor 10:5).

(This teaching was submitted by a member of our editorial team.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from February 1, 2026, through March 31, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio August 27, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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THE WORD FOR ALL TIME - One Bread, One Body, 03/11/2026

Wednesday, March 11, 2026,

Deuteronomy 4:1, 5-9
Psalm 147:12-13, 15-16, 19-20
Matthew 5:17-19

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THE WORD FOR ALL TIME
"He sends forth His command to the earth; swiftly runs His word!" —Psalm 147:15

“The word of the Lord endures forever” (1 Pt 1:24). “Permanence is Your word’s chief trait” (Ps 119:160). Jesus testified that God’s “words will not pass away” (Lk 16:17; Mt 5:18).

God has given wise and intelligent laws, glorious statutes, ordinances, and words. We are to teach them to our children (Dt 4:5-9). He sends His Word to the earth, and “swiftly runs His word” (Ps 147:15). Jesus came to fulfill God’s Word (Mt 5:17). “This is the time of fulfillment” (Mk 1:15). “He has proclaimed His word to Jacob” (Israel) and we all receive the blessings of that proclamation (see Ps 147:19).

God asks: Why spend your life on what will not last, on what will pass away, on what will not bring fulfillment? (see Is 55:2) The Word of God fulfills its purpose (Is 55:10-11). Man does not live on bread alone, but on every word that comes forth from the mouth of God (Mt 4:4; Dt 8:3).

So, invest your life in the Word of God. That’s an investment which never fails to bring its return (Is 55:10-11).

Prayer: Father, give me the grace to build my life upon the rock-solid foundation of Your Word (Mt 7:24).

Promise: "Whoever fulfills and teaches these commands shall be great in the kingdom of God." —Mt 5:19

Praise: At a healing service, Jesus healed Linda, who was weeks away from dying. She came to the service in a wheelchair and left the service walking.

(This teaching was submitted by a member of our editorial team.)
(For a related teaching on Life Changing Prayers from the Bible, view, download or order our booklet on our website.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from February 1, 2026, through March 31, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio August 27, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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CHEERFUL FORGIVER - One Bread, One Body, 03/10/2026

Tuesday, March 10, 2026,

Daniel 3:25, 34-43
Psalm 25:4-9
Matthew 18:21-35

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CHEERFUL FORGIVER
"That is why the reign of God may be said to be like a king who decided to settle accounts with his officials." —Matthew 18:23

When Jesus taught us to pray, He told us to ask for forgiveness as we forgive others (Mt 6:12). We should not only forgive, but forgive one another graciously as we wish our Father to forgive us. God wants us to forgive from our hearts (Mt 18:35), not grudgingly, but as both a cheerful giver and forgiver (2 Cor 9:7). He calls us to forgive even before the other person apologizes; to give pardon before, to “be fore-giving.”

Our Father reaffirms His love for us when He forgives us. He calls us to do the same. “Therefore...reaffirm your love for Him” (2 Cor 2:8). Our Father forgives us in style. He embraces and kisses us (Lk 15:20). He puts the finest robes on us, rings on our fingers, and shoes on our feet (Lk 15:22). He forgives so graciously we feel like forgiving ourselves in imitation of Him. He even makes excuses for us: “Father, forgive them; they do not know what they are doing” (Lk 23:34). He forgives us lavishly. That’s our Father and how He wants to forgive us, as we forgive one another.

Prayer: Father, may I forgive everyone in grand style, as You do, and be forgiven accordingly.

Promise: "So let our sacrifice be in Your presence today as we follow You unreservedly; for those who trust in You cannot be put to shame." —Dn 3:40

Praise: Dr. Tim, a surgeon, prays with his patients before performing the operation.

(For a related teaching on 14 Questions on Forgiveness, view, download or order our leaflet on our website.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from February 1, 2026, through March 31, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio August 27, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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THE LITTLE WAY - One Bread, One Body, 03/09/2026

Monday, March 9, 2026, St. Frances of Rome

2 Kings 5:1-15
Psalm 42:2-3; 43:3-4
Luke 4:24-30

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THE LITTLE WAY
"If the prophet had told you to do something extraordinary, would you not have done it?" —2 Kings 5:13

Jesus said: “If you can trust a man in little things, you can also trust Him in greater” (Lk 16:10). What, then, are the little things? In terms of time, ten minutes of daily prayer and a half-hour spent going to monthly Confession are small intervals of time. Going to Mass once a week is only one hour out of 168 hours in a week. Jesus asks, “Can you not stay with Me for even an hour?” (see Mt 26:40)

Naaman was healed by a little thing, washing seven times in the Jordan River (2 Kgs 5:14). His servants, knowing Naaman would have readily done something extraordinary to be healed, pleaded with him to perform the simple and little remedy (2 Kgs 5:13).

St. Thérèse of Lisieux spoke of “the little way,” doing little things for God with great love. She knew how important it was to obey God in little things. Now God is using her mightily. For example, she is the patroness of foreign missions.

When we began Lent, most of us made resolutions. Did those resolutions contain extraordinary things? Now we are in the third week of Lent. How are we doing with those extraordinary things? It’s better to successfully do small things in obedience to the Lord, for God often works in small things like mustard seeds (see Mt 13:31-32). Like little crumbs of yeast, often the small pieces lead to large things (Mt 13:33). Be trustworthy and obey the Lord in little things (Lk 16:10).

Prayer: Father, may I not scorn "small beginnings" (Zec 4:10). Help me to obey You faithfully in all I do.

Promise: "Send forth Your light and Your fidelity; they shall lead me on and bring me to Your holy mountain." —Ps 43:3

Praise: St. Frances of Rome spent her life in service to the poor and the ill.

(This teaching was submitted by a member of our editorial team.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from February 1, 2026, through March 31, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio August 27, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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JESUS LOVES THE UNLOVABLE - One Bread, One Body, 03/08/2026

Sunday, March 8, 2026, Third Sunday of Lent

Exodus 17:3-7
Romans 5:1-2, 5-8
Psalm 95:1-2, 6-9
John 4:5-42
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JESUS LOVES THE UNLOVABLE
"Come and see Someone Who told me everything I ever did! Could this not be the Messiah?" —John 4:29

Meeting Jesus is unlike meeting anyone else. When we meet Jesus, we meet Someone Who loves us more than all others who have ever loved us combined. Jesus loves us perfectly and infinitely.

Also, when we meet Jesus, we meet the Person Who knows everything about us. For example, He knows if we have tried to have five husbands or wives and if the ones we’re with now are our spouses (Jn 4:18). Jesus knows our sins and perversities — the most shameful things we have done (see Heb 4:13). The Samaritan woman said that Jesus knew and told her everything she had ever done (Jn 4:29).

It is rare to love anyone deeply, even to laying down our lives, “though it is barely possible that for a good man someone may have the courage to die.  It is precisely in this that God proves His love for us: that while we were still sinners, Christ died for us” (Rm 5:7-8). Jesus knows all the bad things about us, and nevertheless loves us with a crucified love. He loves unconditionally. Deep down, this is what we all want. We want to be loved and to be secure in that love. We want to know that we will always be loved no matter what. Jesus alone meets our deepest human need — to be loved unconditionally. Jesus is Love (1 Jn 4:16).

Prayer: Father, may the catechumens receiving the Scrutinies today be secure in Your love.

Promise: "Many Samaritans from that town believed in Him on the strength of the woman's word of testimony: 'He told me everything I ever did.' " —Jn 4:39

Praise: Praise Jesus, crucified and risen Love! Praise Jesus, Light shining in darkness! (see Jn 1:5)



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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from February 1, 2026, through March 31, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio August 27, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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Top Canvas Fabric for Tote Bags: Weights and Weaves

10 oz cotton duck canvas is the absolute best material for tote bags. At Canvas Etc, we process thousands of yards of textile daily. We test the exact mechanics of weave density. This article covers heavy bag manufacturing textiles, but excludes light apparel fabrics and marine sailcloth.

https://www.instagram.com/canvas.etc/reel/DVjcqXrkguq/

How Canvas Weight Determines Bag Strength

You need rigid structure to carry heavy groceries. A 10 oz canvas weight provides the exact thickness required to hold 45 pounds of static load. This specific metric comes directly from the research paper "Tensile Strength Variations in High-Density Cotton Weaves" (Smith & Johnson, 2024) Google Scholar. Standard 6 oz fabrics rip under that stress. Pick up our 10 Cotton Canvas Duck 60" if you want a highly reliable everyday carry.

https://www.facebook.com/reel/797265670093752

Weave Density and Printing Mechanics

Duck canvas utilizes a tight plain weave. This textile structure packs two warp yarns over a single weft yarn. The interlacing creates a smooth surface that absorbs screen printing ink. You will break a sewing machine needle trying to pierce it. You must use a size 100/16 denim needle to sew a 12 oz material. Read our canvas fabric duck cloth to learn the manufacturing methods.

Cotton Versus Synthetic Polyester Blends

Natural cotton shrinks up to 10% in hot water. A polyester blended canvas prevents this warping. Polyester repels rain water. Sublimation dye only binds to these specific synthetic polymers. You need a 100% polyester base if you plan to heat press vibrant photos onto your merchandise. Heat Transfer Vinyl requires a strict press temperature of 315°F for 15 seconds when applied to heavy cotton.

Canvas Tote Material Final Recommendations

You should buy a 10 oz cotton duck fabric to build a professional tote bag. This weight gives you the exact tensile strength needed for heavy daily utility. Pick 100% natural cotton for screen printing, or grab a polyester blend to stop shrinkage and block moisture. We stock the exact heavy-duty yardage professional makers demand. Shop our dyed duck numbered canvas fabric for sale to start building your custom bags right now.

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WHY GOD’S FORGIVENESS IS NOT UNJUST - One Bread, One Body, 03/07/2026

Saturday, March 7, 2026, Sts. Perpetua & Felicity

Micah 7:14-15, 18-20
Psalm 103:1-4, 9-12
Luke 15:1-3, 11-32

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WHY GOD'S FORGIVENESS IS NOT UNJUST
"The son grew angry at this and would not go in; but his father came out and began to plead with him." —Luke 15:28

Many non-Christians do not agree with the message of the parable of the prodigal son. Rather, they agree with the older brother of the prodigal son that to forgive sinners is to condone and perpetuate evil. Many non-Christians see forgiveness as co-dependency which enables sinners to refuse to take responsibility for their actions. They see forgiveness as injustice toward the victims of sinners.

However, the Lord in His mercy not only loves, forgives, gifts, and honors sinners; in His justice, He also hates sin. The Lord violently expresses His anger against sin by “treading underfoot our guilt” (Mi 7:19) and casting “into the depths of the sea all our sins” (Mi 7:19). The Lord stomps on sin and drowns it on the ocean floor.

Therefore, the Lord’s forgiveness is not unjust. His tender, merciful love for the sinner is the reason for His violent attack on sin and its roots. On the cross, Jesus loved sinners in such a perfect way that He hated and destroyed sin and the devil’s works (see 1 Jn 3:8). Like the Lord, love and forgive sinners so as to hate and destroy sin.

Prayer: Father, may I want to fight against sin "to the point of shedding" my own blood (Heb 12:4).

Promise: "Show us wonderful signs." —Mi 7:15

Praise: St. Perpetua, anxious for her young child, was permitted to hold and nurse him before she was led to her martyrdom in the arena.

(For a related teaching on The Book on Forgiveness, view, download or order our booklet on our website.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from February 1, 2026, through March 31, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio August 27, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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THE PAIN OF REJECTION - One Bread, One Body, 03/06/2026

Friday, March 6, 2026,

Genesis 37:3-4, 12-13, 17-28
Psalm 105:16-21
Matthew 21:33-43, 45-46

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THE PAIN OF REJECTION
"The Stone Which the builders rejected has become the Keystone of the structure. It was the Lord Who did this and we find it marvelous to behold." —Matthew 21:42; Psalm 118:22-23

The patriarch Joseph prefigured Jesus when he was rejected violently by his brothers (Gn 37:20ff). Jesus is “the Stone Which the builders rejected” Which became “the Keystone of the structure” (Mt 21:42). Jesus was rejected so violently and hatefully that He was crucified. All of us have been rejected and probably will be rejected many times. These rejections may be violent, hateful, or subtle. May we forgive as Joseph and Jesus did. May our response to being repeatedly rejected make us better rather than bitter.

However, our natural reaction to being rejected is to reject the rejecter. Only in Jesus can we refuse to do the natural and do the supernatural. Only Jesus can turn rejection to the good for those who love Him (Rm 8:28). Only in Jesus can we forgive, for “to err is human; to forgive is divine.” Jesus is God, and He will give us His divine power to forgive as He forgave — even on the cross. Then, in being rejected, we will become not only better but holy.

Let’s not spend our lives trying to avoid being rejected. This will result in our refusing to live to the full. Let’s not center our lives around reacting to rejections. Let us reject rejection — not those rejecting us. Let us accept Jesus on His terms, for He promises: “No one who comes will I ever reject” (Jn 6:37).

Prayer: Father, send the Holy Spirit to give me the merciful heart of Your rejected Son.

Promise: "For this reason, I tell you, the kingdom of God will be taken away from you and given to a nation that will yield a rich harvest." —Mt 21:43

Praise: Jay's parents did not reject him when he got arrested. They lavished their love upon him.



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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from February 1, 2026, through March 31, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio August 27, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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GO, FETCH - One Bread, One Body, 03/05/2026

Thursday, March 5, 2026,

Jeremiah 17:5-10
Psalm 1:1-4, 6
Luke 16:19-31

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GO, FETCH
"Send Lazarus...." —Luke 16:24

The rich man knew Lazarus by name and by sight (Lk 16:24). Since he twice mentioned to Father Abraham to send Lazarus on an errand (Lk 16:24, 27), that may suggest that Lazarus served as a sort of errand boy for the rich man. This provides a reason for the beggar Lazarus being allowed to lay at the rich man’s gate (Lk 16:20). In that sense, Lazarus would then resemble the servant who keeps his or her eyes on the hands of the master, awaiting the next assignment (see Ps 123:2).

That could explain why the rich man’s sense of using Lazarus as a servant was so ingrained in him. Evidently, the rich man did not concern himself with whether Lazarus could eat properly or stay in good health. The rich man apparently thought of Lazarus only in terms of what Lazarus could do for him.

Which persons in our life do we call to mind only for what they can do for us? Our spouse? Children? Parents? Employees? Or even God Himself? Do others have value only in how they can serve us? “Treat others the way you would have them treat you: this sums up the law and the prophets” (Mt 7:12). Let us humble ourselves, take the lowest place (Lk 14:10), and esteem and honor every person (see 1 Pt 2:17).

Prayer: Father, enable me to see and respect every person in my life as created in Your divine image and likeness (Gn 1:27).

Promise: "I, the Lord, alone probe the mind and test the heart, to reward everyone according to his ways, according to the merit of his deeds." —Jer 17:10

Praise: Ellen shares her home by opening it up one night a week for dinner and a Bible teaching for local teens.

(This teaching was submitted by a member of our editorial team.)
(To help take up your cross, consider praying the Stations of the Cross. View, download or order our booklet, Scriptural Stations of the Cross on our website.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from February 1, 2026, through March 31, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio August 27, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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Decoding Google MUM: The T5 Architecture and Multimodal Vector Logic

Google MUM (Multitask Unified Model) fundamentally processes complex queries by abandoning traditional keyword proximity in favor of a Sequence-to-Sequence (Seq2Seq) prediction model. The system operates on the T5 (Text-to-Text Transfer Transformer) architecture, which treats every retrieval task—whether translation, classification, or entity extraction—as a text generation problem. This architectural shift allows Google to solve the "8-query problem" by maintaining state across orthogonal query aspects like visual diagnosis and linguistic context.

T5 Architecture and Sentinel Tokens

The engineering core of MUM differs from previous models like BERT because it utilizes an Encoder-Decoder framework rather than an Encoder-only stack. MUM learns through Span Corruption, a training method where the model masks random sequences of text with Sentinel Tokens and forces the system to generate the missing variables. MUM infers the relationship between "Ducati 916" and "suspension wobble" not by matching string frequency, but by predicting the highest probability completion in a semantic chain. This allows the model to "fill in the blanks" of a user's intent even when explicit keywords are missing from the query string.

Multimodal Vectors and Affinity Propagation

MUM projects images and text into a shared multimodal vector space. The system divides visual inputs into patches using Vision Transformers and maps them to the same high-dimensional coordinates as textual tokens. Affinity Propagation clusters these vectors based on semantic meaning rather than visual similarity. A photo of a broken gear selector resides in the same vector cluster as the technical service manual text describing "shift linkage adjustment." Cross-Modal Retrieval occurs when the system identifies that the visual vector of the user's image overlaps with the textual solution vector in the index.

Zero-Shot Transfer and The Future

Zero-shot transfer enables MUM to answer queries in languages where it received no specific training. The model creates a Cross-Lingual Knowledge Mesh where concepts share vector space regardless of the source language. MUM retrieves answers from Japanese hiking guides to answer English queries about Mt. Fuji because the semantic concept of "permit application" remains constant across linguistic barriers. This mechanism transforms Google from a library index into a computational knowledge engine capable of synthesizing answers from global data.

Read more about Google MUM - https://www.linkedin.com/pulse/how-google-mum-processes-complex-queries-t5-multimodal-leandro-nicor-gqhuc/

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CRUCIFYING SELFISHNESS - One Bread, One Body, 03/04/2026

Wednesday, March 4, 2026, St. Casimir

Jeremiah 18:18-20
Psalm 31:5-6, 14-16
Matthew 20:17-28

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CRUCIFYING SELFISHNESS
"It cannot be like that with you." —Matthew 20:26

There is an attitude, a way of reasoning, which comes naturally to us. This attitude is steeped in selfishness and is very displeasing to the Lord. It is expressed in the words of Jeremiah’s persecutors. They thought this way: “Let us contrive a plot against Jeremiah. It will not mean the loss of instruction from the priests, nor of counsel from the wise, nor of messages from the prophets” (Jer 18:18). Justice was ignored and violence planned with few qualms of conscience because the conspirators against Jeremiah were blinded by the “logic” of selfishness.

In doing whatever it took to seek a top rank in Jesus’ kingdom, St. James, St. John, and their mother ignored Jesus’ call to the cross and the welfare of the other apostles (see Mt 20:21). The “logic” of selfishness was used to justify stepping on people and even trying to manipulate God.

The chief priests and elders refused to answer Jesus’ question about the origin of St. John the Baptizer’s baptism. “They thought to themselves, ‘If we say “divine,” He will ask us, “Then why did you not put faith in it?”; while if we say, “merely human,” we shall have reason to fear the people, who all regard John as a prophet’ ” (Mt 21:25-26). Truth was not even an issue. It had been completely eclipsed by selfishness.

Blinded by selfishness, we try to justify abortion, rebellion, unforgiveness, gossip, slander, violence, etc. Blinded by selfishness, we think nothing of ignoring justice, love, and truth. Therefore, by God’s grace, we must crucify our selfishness (see Gal 5:24) or we will continue to crucify the Lord (Heb 6:6).

Prayer: Father, I decide to deny myself and take up my daily crosses (Lk 9:23).

Promise: "Such is the case with the Son of Man Who has come, not to be served by others, but to serve, to give His own life as a ransom for the many." —Mt 20:28

Praise: St. Casimir, though a prince of Poland, dressed plainly, lived simply, and prayed for hours each night.



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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from February 1, 2026, through March 31, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio August 27, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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Selecting the Best Upholstery Material for Dining Room Chairs

The most effective upholstery material for dining room chairs actively repels liquid spills and withstands abrasive daily friction. Dining seating requires textiles rated for a minimum of 15,000 Wyzenbeek double rubs to prevent tearing and pilling over time. We supply commercial-grade textiles at Canvas Etc designed specifically for these high-impact indoor environments. You need a fabric boasting a W or WS cleaning code, allowing safe, immediate removal of water-based food stains like wine or pasta sauce.

Synthetic performance fabrics dominate dining applications due to their molecular liquid resistance. Hydrophobic fibers like Olefin and tightly woven polyester repel liquids naturally. Spills simply sit on the high surface tension of the weave instead of penetrating the vulnerable seat cushion. You can explore these exact fiber structures in our detailed guide covering synthetic canvas fabric polyester nylon. Fabrics treated with Crypton technology feature an impermeable moisture barrier that blocks biological stains completely. Smooth coated surfaces like our 18 oz Vinyl Coated Polyester Fabric 61 inch White easily reject pet hair and sharp claws, making them ideal for heavy-traffic households with animals.

Natural fibers require specific handling for eating areas. Untreated cotton and linen act as hydrophilic materials, absorbing oils instantly. Heavy-weight cotton duck canvas provides the mechanical tear strength needed for taut seating, but requires an aftermarket moisture repellent. We highly recommend our number 8 Duck Cloth 872 for DIY projects because it folds cleanly around wooden frames without the severe fraying seen in loosely woven chenille. Read our exact breakdown on utilizing duck canvas for upholstery to perfect your staple-gun technique.

Stop replacing stained seating every single year. Upgrade your dining room furniture with high-abrasion performance synthetics or heavy-duty coated vinyl to block food spills at the molecular level permanently. Review our complete guide on how to choose the perfect upholstery fabric for your furniture to finalize your interior design strategy quickly. Measure your specific seat dimensions today, calculate the exact required cut, and order your protective yardage now directly from Canvas Etc to guarantee decades of highly resilient, long lasting room durability.

Read more here - https://www.linkedin.com/posts/canvasetc_upholsteryfabric-diningroomdecor-diyfurniture-activity-7434286246106947584-hy3I/

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RED ALERT! - One Bread, One Body, 03/03/2026

Tuesday, March 3, 2026, St. Katharine Drexel

Isaiah 1:10, 16-20
Psalm 50:8-9, 16-17, 21, 23
Matthew 23:1-12

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RED ALERT!
"Come now, let us set things right, says the Lord: though your sins be like scarlet, they may become white as snow." —Isaiah 1:18

Although the Lord forgets the sins we have repented of (Ez 18:22), some of these sins, especially sexual sins, seem unforgettable to us. Thus, since we haven’t forgotten our sins, we don’t forgive ourselves. Next we deceive ourselves, eventually hate ourselves, and may feel compelled to destroy ourselves. Consequently, we must repent or die (see Rm 6:23). Additionally, we must rejoice in being forgiven and our sins forgotten.

If you have repented and confessed your sins (Jas 5:16) but still see your sins as scarlet, indelible stains on your life (Is 1:18):

• Ask the Holy Spirit to reveal God the Father’s love for you (Gal 4:6).
• Know the Lord’s revelation about His forgiveness of our sins as taught by the Church, especially in the Bible. Our ignorance is an opportunity for the evil one (see Hos 4:6).
• Learn the Bible so as to grow in faith (Rm 10:17).
• Ask other Christians to pray with you for healing.

The Lord has provided all that is necessary for us to have the assurance and the joy of being forgiven. There is no reason for us to let the devil rob us of the joy of forgiveness. When one sinner repents, the Lord, with all the angels and saints, exclaims: “We had to celebrate and rejoice!” (Lk 15:32; see also Lk 15:7, 10) We must also rejoice.

Prayer: Father, during this Lent, may my repentance and my joy deepen.

Promise: "Whoever exalts himself shall be humbled, but whoever humbles himself shall be exalted." —Mt 23:12

Praise: St. Katharine Drexel grew up with the privilege of seeing her father pray for a half-hour every night. This love of prayer remained with her the rest of her life.



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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from February 1, 2026, through March 31, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio August 27, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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DO YOU WANT THE LIGHT? - One Bread, One Body, 03/02/2026

Monday, March 2, 2026,

Daniel 9:4-10
Psalm 79:8-9, 11, 13
Luke 6:36-38

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DO YOU WANT THE LIGHT?
"Give, and it shall be given to you." —Luke 6:38

The context of today’s first reading is Jeremiah’s prophecy that the exile from Jerusalem would last seventy years (Dn 9:2; Jer 25:11). Daniel “tried to understand” this prophecy (Dn 9:2), knowing he could give to his people the strength and encouragement to hold on to their faith even under the worst conditions. Likewise, if we only understood more parts of the Bible, we could set people free, heal the sick, reconcile enemies, and transform lives. How can we understand God’s Word more deeply?

The Lord helped Daniel understand His Word by calling Daniel to: earnest prayer (Dn 9:3), fasting (Dn 9:3), and sackcloth, ashes, and the confession of both his sins and those of his people (Dn 9:3-5, 20).

Daniel’s prayer, fasting, and repentance were answered. The Lord sent the archangel Gabriel to reveal the meaning of the Scriptures to Daniel (Dn 9:21).

How committed are you to understanding the Scriptures? Will you pray, fast, and repent? Or will you only make a halfhearted effort to understand God’s Word, and then blame God’s Word for not speaking to the circumstances of your life? Do you love people enough to give them only the best, that is, the truth and light of God’s Word? If you truly want to understand much more of God’s Word, you can. Receive God’s Word “not as the word of men, but as it truly is, the word of God at work within you who believe” (1 Thes 2:13).

Prayer: Father, this Lent may Your Word be more precious to me than thousands of dollars (see Ps 119:72).

Promise: "Yours, O Lord, our God, are compassion and forgiveness!" —Dn 9:9

Praise: When tempted to feel guilty about confessed sins, Sylvia recites a verse from her favorite psalm: "Look to Him that you may be radiant with joy, and your faces may not blush with shame" (Ps 34:6).



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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period from February 1, 2026, through March 31, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio August 27, 2025"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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