IN GOD WE TRUST? - One Bread, One Body, 02/28/2021

Sunday, February 28, 2021, Second Sunday of Lent

Genesis 22:1-2, 9-13, 15-18
Romans 8:31-34
Psalm 116:10, 15-19
Mark 9:2-10

View Readings

IN GOD WE TRUST?
"God put Abraham to the test." —Genesis 22:1

Lent is a season of being put to the test (see Mt 4:1; Gn 22:1). God, “the Tester of our hearts” (1 Thes 2:4), brings us to obedience school this Lent. He is testing us to see if we trust His promises or if our hearts are far from Him and we’ve just been giving Him “lip service” (Mk 7:6). Three days ago, the Church proclaimed Jesus’ promise that God wants to provide our needs (Mt 7:7-11). Tomorrow Jesus promises us that if we give, God will provide for us lavishly (Lk 6:38).
Do we believe God and His promises? Our lifestyle tells Him whether or not we trust His promises. For example, Abraham trusted God for his family even when he couldn’t see a way out of the test (Heb 11:8ff). This Lent, many are also being tested in the area of conceiving another child. Others will pay more attention to their financial situation or how much energy they have and pay little attention to God and His promises to provide for them. While it is wise to make prudent decisions (see Lk 14:28), this test is not about prudence. It is about trusting God and abandoning yourself into His hands. You can trust every one of God’s promises (Jos 23:14; 2 Cor 1:20).
“No test has been sent you that does not come to all men. Besides, God keeps His promise. He will not let you be tested beyond your strength. Along with the test He will give you a way out of it so that you may be able to endure it” (1 Cor 10:13). The exam is beginning. Pass the trust test

Prayer: Father, the money in my pocket proclaims, "In God we trust." May my life of trust in You speak louder than my money.

Promise: "If God is for us, who can be against us?" —Rm 8:31

Praise: "You need not be amazed! You are looking for Jesus of Nazareth, the One Who was crucified. He has been raised up; He is not here. See the place where they laid Him" (Mk 16:6). Praise Jesus!

(This teaching was submitted by a member of our editorial team.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for One Bread, One Body covering the period from February 1, 2021 through March 31, 2021. Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio March 31, 2020"

The "Nihil Obstat" ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the "Nihil Obstat" agree with the contents, opinions, or statements expressed.

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PECULIAR PEOPLE - One Bread, One Body, 02/27/2021

Saturday, February 27, 2021,

Deuteronomy 26:16-19
Psalm 119:1-2, 4-5, 7-8
Matthew 5:43-48
View Readings

PECULIAR PEOPLE
"Today the Lord is making this agreement with you." —Deuteronomy 26:18

The Lord promises to “raise you high in praise and renown and glory above all other nations” (Dt 26:19). All you have to do is “be a people peculiarly His own” (Dt 26:18). In other words, you must belong and relate to the Lord not like other people but in a special way. You belong to Him not just because you were created by Him but because you are committed to Him. You are perfected as He is perfect (Mt 5:48), and holy as He is holy (1 Pt 1:16). You have the same relation to the world as He does (1 Jn 4:17).
Because you have the heart and mind of Christ (1 Cor 2:16), you act and react as He does. You belong to the Lord in such a way that you are His body (1 Cor 12:13). You choose poverty, persecution, and the cross, as He did (2 Cor 8:9; Mt 5:3, 10).
Finally, what definitively proves you have a unique relationship with the Father is your love for enemies (Mt 5:44). Only the Father would create, feed, heal, bless, and be merciful even to those He knew would mercilessly destroy His Son. “His sun rises on the bad and the good, He rains on the just and the unjust” (Mt 5:45). Loving enemies is the most unmistakable indication of being “a people peculiarly His own.”

Prayer: Father, You gave everything for me, even Your Son, when I had given nothing for You (see Rm 5:8). Thank You for Your unconditional love.

Promise: "Happy are they whose way is blameless, who walk in the law of the Lord." —Ps 119:1

Praise: Pete's co-workers think him strange for his faith, but they quietly come to him when in trouble.

(For a related teaching on Crucified to the World, order, listen to, or download our CD 40A-3 or DVD 40A on our website.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for One Bread, One Body covering the period from February 1, 2021 through March 31, 2021. Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio March 31, 2020"

The "Nihil Obstat" ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the "Nihil Obstat" agree with the contents, opinions, or statements expressed.

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FORGET-ME-NOT? - One Bread, One Body, 02/26/2021

Friday, February 26, 2021,

Ezekiel 18:21-28
Psalm 130:1-8
Matthew 5:20-26
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FORGET-ME-NOT?
"None of the crimes he committed shall be remembered against him." —Ezekiel 18:22

Many elderly people can’t remember what they ate for lunch, but can remember what happened in the 1950s. Yet in a figurative way, the Bible speaks of God as being just the opposite. If we change our ways, we can make God forget the past. “If the wicked man turns away from all the sins he committed...none of the crimes he committed shall be remembered against him” (Ez 18:21-22). We can sin seriously and repeatedly for years, but when we repent God forgets all those sins, even if we and others refuse to forget them (see also Ps 103:12; 130:3-4).
Yet on the other hand, we can live a righteous life for years, and the Lord can forget that also. “If the virtuous man turns from the path of virtue to do evil...none of his virtuous deeds shall be remembered” (Ez 18:24).
Let’s repent of sin and persevere in virtue so God will forget the bad and remember the good. God’s Word promises: He “will not forget your work and the love you have shown Him by your service, past and present, to His holy people” (Heb 6:10). Even if a mother should forget the child in her womb, your heavenly Father will never forget you (Is 49:15).

Prayer: Father, I repent of sin that causes spiritual amnesia. May the Spirit remind me and restore my memory (Jn 14:26).

Promise: "If you bring your gift to the altar and there recall that your brother has anything against you, leave your gift at the altar, go first to be reconciled with your brother, and then come and offer your gift." —Mt 5:23-24

Praise: Frequent Confession helps reduce and eliminate William's sins. It also increases his love for Jesus, his Savior.

(Repent and persevere by reading God's Word. For an introduction on Overview of the Bible, order, listen to, or download our series starting with CD 10A-1 or DVD 10A on our website.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for One Bread, One Body covering the period from February 1, 2021 through March 31, 2021. Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio March 31, 2020"

The "Nihil Obstat" ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the "Nihil Obstat" agree with the contents, opinions, or statements expressed.

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“I CAN NEVER BE ALONE” (Jn 16:32) - One Bre=?utf-8?Q?ad,_One_Body,_02/25/2021?=

Thursday, February 25, 2021,

Esther C:12, 14-16, 23-25
Psalm 138:1-3, 7-8
Matthew 7:7-12
View Readings

"I CAN NEVER BE ALONE" (Jn 16:32)
"Help me, who am alone and have no one but You, O Lord." —Esther C:25

Queen Esther was about to risk her life to plead before the king on behalf of her people, the Jews. Alone inside the palace, she had no one to turn to for support. In her anguish, she prayed fervently: “Help me, who am alone and have no help but You...Help me, who am alone and have no one but You, O Lord” (Est C:14, 25). Esther knew God was with her in her loneliness.
A few hours before Jesus was arrested, He told His disciples that they would completely abandon Him, “leaving Me quite alone” (Jn 16:32). Then He declared to them: “Yet I can never be alone; the Father is with Me” (Jn 16:32).
Paul was arrested for preaching the faith. He tells us: “At the first hearing of my case in court, no one took my part. In fact, everyone abandoned me...But the Lord stood by my side and gave me strength” (2 Tm 4:16, 17). Paul knew God was with Him.
God said: “It is not good for the man to be alone” (Gn 2:18). God’s plan is for His disciples to operate in pairs (Lk 10:1) or in Christian community. However, there may come “a time” in our lives when we are not only “far from” the fellowship of others (Eccl 3:5), but totally without human support and consolation. In those times particularly, we must know beyond a doubt that Jesus is Emmanuel, God-with-us (Mt 1:23). We are never alone. Jesus assures us: “Know that I am with you always” (Mt 28:20).

Prayer: Father, teach me to constantly rest in Your presence.

Promise: "Ask, and you will receive. Seek, and you will find. Knock, and it will be opened to you." —Mt 7:7

Praise: Bed-ridden Martha prays many rosaries a day for her family members, living and dead.

(This teaching was submitted by a member of our editorial team.) (To grow in prayer, order, view or download our booklet, Conversion-Conversations, on our website. By faithfully praying the "conversation" each day, you will grow in confidence of God's personal love for you.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for One Bread, One Body covering the period from February 1, 2021 through March 31, 2021. Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio March 31, 2020"

The "Nihil Obstat" ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the "Nihil Obstat" agree with the contents, opinions, or statements expressed.

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THE ULTIMATE PRAYER BOOK - One Bread, One Body, 02/23/2021

Tuesday, February 23, 2021, St. Polycarp

Isaiah 55:10-11
Psalm 34:4-7, 16-19
Matthew 6:7-15
View Readings

THE ULTIMATE PRAYER BOOK
"This is how you are to pray." —Matthew 6:9

When we pray the “Our Father,” we are praying part of the Bible (Mt 6:9-13). Consider extending this and make praying the Bible one of your principal Lenten practices. Pray it word for word as far as possible. Just change the words slightly to put them in the form of a prayer. For example, you can pray the end of today’s first reading: “Father, may Your word that goes forth from Your mouth not return to You void but do Your will, achieving the end for which You sent it” (see Is 55:11). Also, try to personalize the prayer. For example, in the above prayer, you may pray: “Father, may Your word to me concerning repentance from unforgiveness not return to You void.”
Sometimes you may not pray the Bible word for word, but it will inspire you to pray for intentions and pray in ways you would have never thought of otherwise. Furthermore, when you pray the Bible, you will be challenged to repent. God’s ways are often not our ways (Is 55:8). We will have to deny ourselves, not do our will, and do God’s will to pray the Bible. Finally, when we pray the Bible, we will see our prayers answered, for we will not be praying in our name but in Jesus’ name (Jn 14:14). Pray the Bible.

Prayer: Father, this Lent, may the Bible become my prayer book.

Promise: "The Lord is close to the brokenhearted; and those who are crushed in spirit He saves." ––Ps 34:19

Praise: St. Polycarp was instructed directly by the Apostle John. Polycarp, in turn, instructed St. Irenaeus of Lyon. Lord, thank You for our apostolic faith!



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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for One Bread, One Body covering the period from February 1, 2021 through March 31, 2021. Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio March 31, 2020"

The "Nihil Obstat" ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the "Nihil Obstat" agree with the contents, opinions, or statements expressed.

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HUMBLE HOLINESS - One Bread, One Body, 02/17/2021

Wednesday, February 17, 2021, Ash Wednesday

Joel 2:12-18
2 Corinthians 5:20—6:2
Psalm 51:3-6, 12-14, 17
Matthew 6:1-6, 16-18

View Readings

HUMBLE HOLINESS
"For our sakes God made Him Who did not know sin, to be sin, so that in Him we might become the very holiness of God."—2 Corinthians 5:21

How humbling of the immortal, all-holy Jesus to be mortal and to be, as it were, sin. God made Jesus to be sin — sin that was cursed, sin that was to be vanquished. And He did this “for our sake,” so that we might become the very holiness of God (2 Cor 5:21). Now, for His sake, we become humbled so that others might become the holiness of God.
The key is to humble our hearts before God. The Lord cannot resist a humbled, contrite heart (see Ps 51:19). That’s His heart, humbled, even “grieved” (Gn 6:6), as it were, ready to reach out and personally suffer, although innocent, so as to redeem a broken world. So the Church invites us to share in God’s humility today through ashes, to share in God’s grieving through prayerful groaning (Rm 8:26), to share in God’s redeeming by our penance and acts of reparation. 
Will you share in Jesus’ ministry of humility, grieving, and redemption? He has made you “the very holiness of God” (2 Cor 5:21) so that you may be His ministers of reconciliation, His ambassadors (2 Cor 5:18, 20). An ambassador lives in a foreign nation, representing his or her people to another land. Can you humble yourself and represent God to those who do not know Him?

Prayer: Father, may I humble myself fully so as to exalt You to all.

Promise: "Keep your deeds of mercy secret, and your Father Who sees in secret will repay you." —Mt 6:4

Praise: Today the Church prays, "Remember that you are dust and to dust you will return" (see Eccl 3:20).

(This teaching was submitted by a member of our editorial team.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for One Bread, One Body covering the period from February 1, 2021 through March 31, 2021. Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio March 31, 2020"

The "Nihil Obstat" ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the "Nihil Obstat" agree with the contents, opinions, or statements expressed.

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You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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“GET WISDOM” (Prv 4:5) - One Bread, One Bod=?utf-8?Q?y,_02/16/2021?=

Tuesday, February 16, 2021,

Genesis 6:5-8; 7:1-5, 10
Psalm 29:1-4, 9-10
Mark 8:14-21
View Readings

"GET WISDOM" (Prv 4:5)
"Do you still not understand?" —Mark 8:21

When I heard today’s Gospel ending with the above question, I had to respond, “No, Lord, I still do not understand.” Often we are lost in the flood of misunderstanding. Therefore, the Lord recommends that we rely not on our own understanding (Prv 3:5-6). God reminds us rather to rely daily on His mercy and His providence. This is life in the Holy Spirit, to follow the Spirit’s lead (Gal 5:25). We may not know the future, but we know Who holds the future.
We may not know everything, but we do know something, even if it’s just a little. We can know the Lord. We can at least understand that worldly knowledge inflates, but love upbuilds (1 Cor 8:1). We can know that we are to become like little children in the sight of God (Mt 19:13), relying on Him even if we do not fully understand. 
Let us spend a lifetime diligently seeking wisdom (Prv 2:4) and understanding.  But even more diligently, let us seek the Lord (Is 55:6), for Jesus is our Wisdom (1 Cor 1:30).

Prayer: Father, open my heart to receive the spiritual gifts of knowledge, wisdom and understanding (Is 11:2).

Promise: "The Lord is enthroned as King forever." —Ps 29:10

Praise: For over twenty years Thomas has prayed and studied the Scriptures.

(This teaching was submitted by a member of our editorial team.) (For a related teaching on Spiritual Blindness, order, listen to, or download our CD 65-1 or DVD 65 on our website.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for One Bread, One Body covering the period from February 1, 2021 through March 31, 2021. Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio March 31, 2020"

The "Nihil Obstat" ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the "Nihil Obstat" agree with the contents, opinions, or statements expressed.

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You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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LIFE WITHOUT FEAR OF THE LORD - One Bread, One Body, 02/15/2021

Monday, February 15, 2021,

Genesis 4:1-15, 25
Psalm 50:1, 8, 16-17, 20-21
Mark 8:11-13
View Readings

LIFE WITHOUT FEAR OF THE LORD
"I must avoid Your presence." —Genesis 4:14

In accepting Abel’s sacrifice and rejecting that of Cain, God must have manifested His presence to Cain and Abel in some way. How else could Cain have known that God accepted Abel’s offering and not his own? (Gn 4:4-5) Perhaps God sent fire from heaven to consume the sacrifice, as He did with that of Elijah (see 1 Kgs 18:24ff). Perhaps God simply appeared or sent an angel to communicate His acceptance of Abel’s sacrifice. 
It’s incredible that God’s presence did not induce Cain to repent. In Scripture, the holy ones often fell prostrate at God’s appearing to them (see e.g. Ez 2:1; Rv 1:17) or trembled in fear. But not all people responded with fear of the Lord. Solomon had three occasions where God appeared to him. On the first two appearances, Solomon responded with fear and humility (1 Kgs 3:6-15; 9:2ff), but not on the third (1 Kgs 11:11ff). Father Abraham stated that not all respond properly to a message or appearance from God (Lk 16:31), but that a person’s response to God’s Word would determine their response to the divine presence. Almighty God appeared to Cain but he responded to God’s presence by being angry, crestfallen, and resentful (Gn 4:6).
Could our hearts be so hardened that we could respond in anger to God appearing to us? Our response to God’s Real Presence in the Holy Eucharist will reveal much about us. Do you fall to your knees in worship at Mass? Or can you be angry, resentful, and crestfallen in His presence, like Cain? Repent! Immerse yourself in the Word of God as Father Abraham advises. 

Prayer: Father, soften my heart with Your love. May I always respond to Your Presence with awe and a holy, obedient gratefulness.

Promise: "I will correct you by drawing them up before your eyes." —Ps 50:21

Praise: Sarah spends time before and after Mass with Jesus, present in the tabernacle

(This teaching was submitted by a member of our editorial team.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for One Bread, One Body covering the period from February 1, 2021 through March 31, 2021. Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio March 31, 2020"

The "Nihil Obstat" ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the "Nihil Obstat" agree with the contents, opinions, or statements expressed.

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MY LEPROSY - One Bread, One Body, 02/14/2021

Sunday, February 14, 2021, 6th Sunday Ordinary Time

Leviticus 13:1-2, 44-46
1 Corinthians 10:31—11:1
Psalm 32:1-2, 5, 11
Mark 1:40-45

View Readings

MY LEPROSY
"A leper approached Him with a request, kneeling down as he addressed Him: 'If You will to do so, You can cure me.' " —Mark 1:40

Leprosy in the New Testament is sometimes symbolic of such spiritual conditions as unforgiveness, anger, bitterness, resentment, hatred, self-hatred, and other sins.
Leprosy can appear as a scab (Lv 13:2). A scab is a wound that has closed and is beginning to heal. Scabs often itch. We are tempted to pick at them, re-open the wound, and lose the healing already received. Are you “picky”? Are you itching to say something to a certain someone? Don’t pick at your wound. Turn to Jesus to continue to heal your leprous scab.
Leprosy sometimes appears as a pustule (Lv 13:2). A pustule is a type of growth caused by an infection. A pustule contains an infected liquid called pus, which must be drained in a sterile way so as not to cause more infection. A pustule has increasing pressure on it to come to a head and expel its pus. Are you infected with sin? Will you infect others? Do you feel mounting pressure to spew out your pus, venom, or poison? Jesus felt this way on the cross, but He poured out love rather than hate. Turn to Jesus to heal your leprous pustule.
Leprosy can appear as a blotch (Lv 13:2). We could think of it as an allergic reaction. Are there certain people, statements, or circumstances which cause you to “break out” in fear, anxiety, defensiveness, confusion, or anger? Let Jesus touch your leprous blotches and their causes (see Mk 1:41).
Only Jesus heals lepers. We are leprous. We need Jesus.

Prayer: Father, may I let Jesus touch me where I hurt and fear the most.

Promise: "Whether you eat or drink — whatever you do — you should do all for the glory of God." —1 Cor 10:31

Praise: "We are the most pitiable of men" (1 Cor 15:19). Yet Your Resurrection gives us hope. Praise You, Jesus!



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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for One Bread, One Body covering the period from February 1, 2021 through March 31, 2021. Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio March 31, 2020"

The "Nihil Obstat" ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the "Nihil Obstat" agree with the contents, opinions, or statements expressed.

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You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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JESUS MEANS “SAVIOR” - One Bread, One Body,=?utf-8?Q?_02/13/2021?=

Saturday, February 13, 2021,

Genesis 3:9-24
Psalm 90:2-6, 12-13
Mark 8:1-10
View Readings

JESUS MEANS "SAVIOR"
"He will strike at your head, while you strike at His heel." —Genesis 3:15

Satan used food to alienate the human race from the Lord (see Gn 3:6). Jesus made His flesh real food (Jn 6:55) to give us an intimate communion with the Lord in which He lives in us and we in Him (see Jn 6:56).
Satan seduced Adam and Eve to sin and by this fall seriously wounded and disordered human nature. Jesus even became sin (2 Cor 5:21) and gave us a new nature (see Jn 3:3, 5) by which we can be adopted sons and daughters of God (see Jn 1:12), heirs of God’s kingdom (see Rm 8:17), “a royal priesthood, a holy nation” (1 Pt 2:9).
After the first sin, marriage became so disordered (see Gn 3:16) that divorce became necessary (Dt 24:1ff). Jesus is the Bridegroom (see Mk 2:19), Who made divorce unnecessary for those united in Him (see Mt 19:3ff).
After the first sin, work tended to be more an expression of slavery than creativity (see Gn 3:17-19). Jesus is the Worker, the Carpenter from Nazareth (Mk 6:3), Who has prepared a life of good works for us (Eph 2:10).
Jesus became a man and not only restored us but transformed us. He is the new Adam (Rm 5:17), the Savior of the human race (see Acts 4:12), our Lord, and our God (see Jn 20:28). Thank Jesus forever. Give your life totally to Him.

Prayer: Father, I accept Jesus on His terms.

Promise: "The people in the crowd ate until they had their fill; then they gathered up seven wicker baskets of leftovers. Those who had eaten numbered about four thousand." —Mk 8:8-9

Praise: James fasts for the return of his children to their First Love (see Rv 2:4).

(For a related teaching on Jesus the Redeemer, order, listen to, or download our CD 50-3 or DVD 50 on our website.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for One Bread, One Body covering the period from February 1, 2021 through March 31, 2021. Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio March 31, 2020"

The "Nihil Obstat" ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the "Nihil Obstat" agree with the contents, opinions, or statements expressed.

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NOT ON SPEAKING TERMS - One Bread, One Body, 02/12/2021

Friday, February 12, 2021,

Genesis 3:1-8
Psalm 32:1-2, 5-7
Mark 7:31-37
View Readings

NOT ON SPEAKING TERMS
"Now the serpent was the most cunning of all the animals that the Lord God had made." —Genesis 3:1

Never get into a conversation with the devil. Refuse to speak to him. “He is a liar and the father of lies” (Jn 8:44); he’s a fallen angel, superior to us in intelligence. You’re a fool to talk with the accuser, adversary, and liar.
That's the mistake Eve made. The devil initiated the conversation, but “the woman answered the serpent” (Gn 3:2). It wasn’t long before Eve thought God was depriving her of opportunities. She put faith in Satan’s lies and withdrew her faith in God.
Don’t get into a verbal or mental conversation with the evil one. Take authority over him and command him to leave in the name of Jesus. Don’t dialogue, but take the sword of God’s Word and attack the father of lies with the Word of truth (Eph 6:17). That’s what Jesus did when tempted (Lk 4:1-12). The only words Jesus had for the devil were: “Get out.”
What good can it do to talk to a liar? Speak to Jesus, think of Jesus. Leave the devil out.

Prayer: Father, may I not waste my breath on the devil but dedicate my voice and thoughts to praising You

Promise: "You are my shelter; from distress You will preserve me; with glad cries of freedom You will ring me round." —Ps 32:7

Praise: As David looked at a crucifix, his spiritual eyes were suddenly opened, and he recognized His Savior.

(Open the door to Jesus by reading His Word. For encouragement, order, listen to, or download Principles of Bible Interpretation on CD 79-1 or DVD 79 on our website.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for One Bread, One Body covering the period from February 1, 2021 through March 31, 2021. Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio March 31, 2020"

The "Nihil Obstat" ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the "Nihil Obstat" agree with the contents, opinions, or statements expressed.

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V.I.P. - One Bread, One Body, 02/11/2021

Thursday, February 11, 2021, Our Lady of Lourdes

Genesis 2:18-25
Psalm 128:1-5
Mark 7:24-30
View Readings

V.I.P.
God "brought them to the man to see what he would call them." —Genesis 2:19

God, Who can do all things, obviously doesn’t need our help. Nevertheless, He lets us be involved in His awesome works. For example, when God created the animals, birds, and even the first woman, He could have done it all Himself. Instead “He brought them to the man to see what he would call them; whatever the man called each of them would be its name” (Gn 2:19).
For the Jewish people, naming was not an insignificant task but one of giving someone or something its identity. Therefore, by having Adam name the animals, birds, and the first woman, God let Adam be a co-creator. The Lord also gives us other exceptional opportunities. For example, the Syro-Phoenician woman was given the power to move up the time for Jesus’ ministry to the Gentiles (Mk 7:27ff). The Lord has even given us the power to hasten His Second Coming (2 Pt 3:12). The Lord has chosen to make us not spectators but co-creators and participants in His glorious plan of salvation (see Heb 11:40).
Therefore, what we do and when we do it makes a difference. We have been given opportunities to further God’s work or to hinder it. Our lives are very important. By His grace, we must be responsible. “Do not continue in ignorance, but try to discern the will of the Lord” (Eph 5:17).

Prayer: Father, "what is man that You should be mindful of him?" (Ps 8:5)

Promise: "When she got home, she found the child lying in bed and the demon gone." —Mk 7:30

Praise: "Our Lady of Lourdes, as you looked down with love and mercy upon St. Bernadette as she prayed her rosary in the grotto, look down now, we beseech you, with love and mercy upon us."

(For a related teaching on Job Performance for Jesus, order, view or download our leaflet or order, listen to, or download our CD 43-3 or DVD 43 on our website.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for One Bread, One Body covering the period from February 1, 2021 through March 31, 2021. Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio March 31, 2020"

The "Nihil Obstat" ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the "Nihil Obstat" agree with the contents, opinions, or statements expressed.

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WORK FORCE - One Bread, One Body, 02/10/2021

Wednesday, February 10, 2021, St. Scholastica

Genesis 2:4-9, 15-17
Psalm 104:1-2, 27-30
Mark 7:14-23
View Readings

WORK FORCE
"The Lord God then took the man and settled him in the garden of Eden, to cultivate and care for it." —Genesis 2:15

Work was part of paradise. Man cultivated and cared for the garden of Eden before he sinned. We still experience glimpses of fulfillment and creativity in work. Yet, after the fall of man, work has been warped by sin, and our experience of work is often closer to Hell than Paradise.
The good news is that when Jesus redeemed us, He saved every aspect of our lives, including work. We no longer must earn our bread by the sweat of our brows (Gn 3:19). We have a loving Father Who knows what we need (Mt 6:32). We need not be like unbelievers, always worrying about what we are to eat, drink, or wear (Mt 6:31). If we seek first the kingdom of God, everything we need is given to us (Mt 6:33).
Now we’re free to work not for perishable food, but for food that lasts unto life eternal (Jn 6:27). Are you working in slavery or freed from slavery? Accept Jesus’ redemption and liberation for your work.

Prayer: Jesus, if I accept Your freedom in my work, I am free indeed (Jn 8:36).

Promise: "You renew the face of the earth." —Ps 104:30

Praise: St. Scholastica was absolutely pure her entire life and lived for Jesus as a nun. Her life of faithfulness was hidden with Christ in God (Col 3:3).

(If Jesus is your Rock, the Beatitudes must be your ladder to heaven. They are at the heart of Jesus' teachings. Join us for a retreat, Living the Beatitudes, Feb. 19-20. Call 513-373-2397 or 937-587-5464 for location and to register.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for One Bread, One Body covering the period from February 1, 2021 through March 31, 2021. Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio March 31, 2020"

The "Nihil Obstat" ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the "Nihil Obstat" agree with the contents, opinions, or statements expressed.

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GOOD OR BAD TRADITIONS? - One Bread, One Body, 02/09/2021

Tuesday, February 9, 2021,

Genesis 1:20—2:4
Psalm 8:4-9
Mark 7:1-13
View Readings

GOOD OR BAD TRADITIONS?
"That is the way you nullify God's word in favor of the traditions you have handed on." —Mark 7:13

The people of Jesus’ time used mere human traditions to nullify God’s Word. We do the same today. For example, God’s Word calls us all to be one as Jesus and the Father are One (Jn 17:21). Yet we’ve remained divided in our denominations for hundreds of years. It’s our tradition.
In the Bible, the Lord commands us: “Your thoughts should be wholly directed to all that is true, all that deserves respect, all that is honest, pure, admirable, decent, virtuous, or worthy of praise” (Phil 4:8). Yet we have a tradition of watching TV, which often directs our thoughts to evil, lust, greed, violence, and selfishness. Jesus strongly forbids the slightest expression of impurity.
If we fall into the temptation to look lustfully at another, Jesus proposes that we gouge out our eyes (Mt 5:28-29). Yet we have a tradition of dressing suggestively and joking about sexual matters (see Eph 5:3-4).
In the Bible, the Lord repeatedly commands us to be “sober and alert” (1 Pt 5:8; 1 Thes 5:6). However, we have a tradition of drinking alcohol. Some churches even have the tradition of selling alcohol, even when they are almost certain of furthering someone’s alcoholism.
We must repent of nullifying God’s Word by observing our human traditions, and we must obey the traditions which the Holy Spirit has given us (see 2 Thes 2:15).

Prayer: Father, bring down the strongholds of the evil one (2 Cor 10:4).

Promise: "God looked at everything He had made, and He found it very good." —Gn 1:31

Praise: Michele prays the St. Michael prayer several times a day.

(For a related teaching on Spiritual Anorexia, order, listen to, or download our CD 101-1 or DVD 101 on our website.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for One Bread, One Body covering the period from February 1, 2021 through March 31, 2021. Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio March 31, 2020"

The "Nihil Obstat" ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the "Nihil Obstat" agree with the contents, opinions, or statements expressed.

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“SEPARATE YOURSELVES” (2 Cor 6:17) - One Br=?utf-8?Q?ead,_One_Body,_02/08/2021?=

Monday, February 8, 2021, St. Josephine Bakhita

Genesis 1:1-19
Psalm 104:1-2, 5-6, 10, 12, 24, 35
Mark 6:53-56
View Readings

"SEPARATE YOURSELVES" (2 Cor 6:17)
"God then separated..." —Genesis 1:4

God’s original creation involved multiple acts of separation (Gn 1:4, 6, 7, 14, 18). God’s separations were “good” (Gn 1:12, 18). God’s new creation in Christ also involves multiple acts of separation. In His new creation, the Lord separates us from:
• original sin and its loss of intimacy with God through the Sacrament of Baptism (Gn 3:23; Catechism, 1263),
• our sins through the ministry of Jesus (Mt 1:21),
• those who would lead us away from Him, even if it might be a member of our own family (Mt 10:35), and
• our illnesses on many occasions (see Mk 6:56).
Following the Lord’s lead, we must separate ourselves from:
• sinful environments and lifestyles (2 Cor 6:14ff; Rm 8:13),
• the world, the flesh, and the devil, and
• our attachment to possessions. Jesus clearly stated: “None of you can be My disciple if he does not renounce all his possessions” (Lk 14:33).
God’s new-creation lifestyle and worldly, sinful lifestyles don’t mix (Mk 2:21-22). No one can choose both Jesus and the things of this world (Mt 6:24). Sadly, a number of people cannot separate themselves from the attachments of the world. Instead, they separate themselves from Jesus (see Mt 19:22). This choice is hell on earth, as hell is the state of “remaining separated from Him forever by our own free choice” (Catechism, 1033). Repent of choosing sin, pleasure, and possessions. Choose Jesus.

Prayer: Lord, separate me from anything which might separate me from You in this life or in eternity.

Promise: "All who touched [Jesus] got well." —Mk 6:56

Praise: St. Jerome was taken as a prisoner of war and converted to Christ while chained in his dungeon. After his escape, he cared for orphans and plague victims, and ministered to youth.

(This teaching was submitted by a member of our editorial team.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for One Bread, One Body covering the period from February 1, 2021 through March 31, 2021. Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio March 31, 2020"

The "Nihil Obstat" ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the "Nihil Obstat" agree with the contents, opinions, or statements expressed.

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URBAN DEVELOPER - One Bread, One Body, 02/07/2021

Sunday, February 7, 2021, 5th Sunday Ordinary Time

Job 7:1-4, 6-7
1 Corinthians 9:16-19, 22-23
Psalm 147:1-6
Mark 1:29-39

View Readings

URBAN DEVELOPER
"After sunset, as evening drew on, they brought Him all who were ill, and those possessed by demons. Before long the whole town was gathered outside the door." —Mark 1:32-33

Job faced reality head on and declared: “Life on earth” is “a drudgery” (Jb 7:1). He described life as being “assigned months of misery” (Jb 7:3). Nights are long; days are short (Jb 7:4, 6) and, when we reach the end of them, we are without hope (Jb 7:6).
The only Answer to the drudgery of human existence is Jesus. Jesus is the only Hope for humanity, but the only Hope we need. Jesus walks into the typical town filled with suffering, sick, and even demon-possessed people. He both announces the Good News and creates it. He begins by healing a woman with a fever, and before long He’s healed many sick people and driven out countless demons (Mk 1:31-34). It is Good News when Jesus comes to town. He turns a miserable little village into a paradise of health, happiness, and true freedom.
In transforming the village of Simon and Andrew, Jesus began by grasping the hand of Simon’s mother-in-law. A new life and a new town begins with someone putting a hand in Jesus’ hand. This is not just a handshake; it is expressing a total commitment to Jesus. We let go of everything we are holding on to for meaning and hope in life, and we hold on to Jesus, and only Jesus, for dear life. Then the Good News for ourselves and our town begins.

Prayer: Father, may I "move on to the neighboring villages so that I may proclaim the good news there also" (Mk 1:38).

Promise: "I do all that I do for the sake of the gospel in the hope of having a share in its blessings." —1 Cor 9:23

Praise: "To the One seated on the throne, and to the Lamb, be praise and honor, glory and might, forever and ever!" (Rv 5:13)

(This Lent, proclaim Jesus by using the Bible. For encouragement, order, listen to or download our series on Biblical Counseling on CD 13A-1, CD 13A-3, CD 13B-1 or DVD 13A and DVD 13B on our website.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for One Bread, One Body covering the period from February 1, 2021 through March 31, 2021. Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio March 31, 2020"

The "Nihil Obstat" ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the "Nihil Obstat" agree with the contents, opinions, or statements expressed.

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LIFT UP YOUR LEADERS - One Bread, One Body, 02/06/2021

Saturday, February 6, 2021, St. Paul Miki & Companions

Hebrews 13:15-17, 20-21
Psalm 23:1-6
Mark 6:30-34
View Readings

LIFT UP YOUR LEADERS
"Obey your leaders and submit to them, for they keep watch over you as men who must render an account. So act that they may fulfill their task with joy, not with sorrow, for that would be harmful to you." —Hebrews 13:17

At this morning’s Mass, I am seated next to the Head Director of Presentation Ministries. When I heard the above passage proclaimed by the lector, my heart went out to my brother in Christ. He pours out his heart and his life to lead all of us. He and I also happen to belong to the same home-based community, so for years I have been blessed to witness his life of prayer and sacrificial love for all of us in Presentation Ministries. He resembles Jesus, the Good Shepherd, Who lays down His life for His sheep (Jn 10:11). 
It's difficult to be a leader. It demands much accountability and responsibility. Numerous problems must be addressed. Yet the Scripture above teaches that we can enable and empower our leaders to serve “with joy” (Heb 13:17). So pray for all those in authority  (1 Tm 2:2). Elevate your leaders by your love, service, docility, encouragement, and prayers. “With a leader to break the path,” we shall burst open the walls of the kingdom of darkness and bring many to healing and freedom (Mi 2:13).

Prayer: Father, give me an ever-increasing measure of docility, courage, love, and faith.

Promise: "Through Jesus Christ may [God] carry out in you all that is pleasing to Him." —Heb 13:21

Praise: The martyrdom of St. Paul Miki and his companions illustrates the universality of the Church. Priests and laymen of both Japanese and European heritage gave up their lives for Jesus.

(This teaching was submitted by a member of our editorial team.) (Lent is coming. To help you have a fruitful Lent, consider reading the Bible. Order, view, or download our leaflet A Prophetic Lent on our website.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for One Bread, One Body covering the period from February 1, 2021 through March 31, 2021. Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio March 31, 2020"

The "Nihil Obstat" ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the "Nihil Obstat" agree with the contents, opinions, or statements expressed.

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THE ULTIMATE SECURITY - One Bread, One Body, 02/05/2021

Friday, February 5, 2021, St. Agatha

Hebrews 13:1-8
Psalm 27:1, 3, 5, 8-9
Mark 6:14-29
View Readings

THE ULTIMATE SECURITY
"Do not love money but be content with what you have, for God has said, 'I will never desert you, nor will I forsake you.' " —Hebrews 13:5

Our greed and discontent are based on our fear of rejection. Throughout our life, we have been rejected many times. We have even half-believed the devil’s lie that God will reject us because of our sins. But would Jesus die for our sins and then reject us because of them?
Sin does not cause God to reject us; rather, it is a sign of our rejecting Him. Jesus has never rejected and will never reject anyone (Jn 6:37). He does not even reject those in hell, although they have rejected Him. Therefore, we need not try to buy security or be upset with what we don’t have, as if possessions protected us. Instead, we can live as free people and “say with confidence: ‘The Lord is my Helper, I will not be afraid; what can man do to me?’ ” (Heb 13:6) We have nothing to worry about. Our heavenly Father will always provide. He even sent His Son Jesus to die for us. “What shall we say after that? If God is for us, who can be against us? Is it possible that He Who did not spare His own Son but handed Him over for the sake of us all will not grant us all things besides?” (Rm 8:31-32)
I am secure because of my Father’s love, my Brother’s death, and the Spirit’s indwelling. I cannot be rejected by the Lord. I am free.

Prayer: Father, may I be fearless in situations where I've always previously been afraid.

Promise: "The Lord is my Light and my Salvation; whom should I fear? The Lord is my life's Refuge; of whom should I be afraid?"

Praise: Pious tradition tells us St. Agatha was courted for marriage by an influential local official. She chose to consecrate her chastity to Jesus. The local official was furious and arranged her torture and martyrdom.



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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for One Bread, One Body covering the period from February 1, 2021 through March 31, 2021. Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio March 31, 2020"

The "Nihil Obstat" ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the "Nihil Obstat" agree with the contents, opinions, or statements expressed.

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You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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CRUTCHES - One Bread, One Body, 02/04/2021

Thursday, February 4, 2021,

Hebrews 12:18-19, 21-24
Psalm 48:2-4, 9-11
Mark 6:7-13
View Readings

CRUTCHES
"With that they went off, preaching the need of repentance. They expelled many demons, anointed the sick with oil, and worked many cures." —Mark 6:12-13

Many Christians have accepted Jesus as Lord, been converted, and even have been baptized in the Holy Spirit. Yet still the great harvest has few workers (Lk 10:2). Few make the transition from basic Christian commitment to ministry. What’s our problem?
After Jesus summoned and sent forth the apostles with “authority over unclean spirits” (Mk 6:7), “He instructed them to take nothing on their journey” (Mk 6:8). He even enumerated “no food, no traveling bag, not a coin,” no second tunic, and no accommodations (Mk 6:8-10). Few have ever trusted the Lord so as to go forth without any crutches, totally dependent on Him. However, this is basic training for Christian ministry.
This may be the cause of our problem, the great harvest with few workers. We don’t need more training as much as more trusting. We don’t need more crutches; instead we need to lean more on Jesus. In our weakness, His power will reach perfection (2 Cor 12:9). We don’t need more “stuff,” but more faith.

Prayer: Lord, forgive and heal me. May I throw away my crutches.

Promise: "You have drawn near to Mount Zion and the city of the living God, the heavenly Jerusalem, to myriads of angels in festal gathering, to the assembly of the first-born enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect, to Jesus, the Mediator of a new covenant." —Heb 12:22-24

Praise: Marty and Louise prayed for God's number of children in their marriage and were blessed with triplets.



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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for One Bread, One Body covering the period from February 1, 2021 through March 31, 2021. Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio March 31, 2020"

The "Nihil Obstat" ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the "Nihil Obstat" agree with the contents, opinions, or statements expressed.

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You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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AMAZING FAITH - One Bread, One Body, 02/03/2021

Wednesday, February 3, 2021, St. Blase St. Ansgar

Hebrews 12:4-7, 11-15
Psalm 103:1-2, 13-14, 17-18
Mark 6:1-6
View Readings

AMAZING FAITH
"...so much did their lack of faith distress Him." —Mark 6:6

Jesus was amazed at the Syro-Phoenician woman’s faith (Mt 15:28). He was amazed at the centurion’s faith (Mt 8:10).  He was amazed at the lack of faith of the people of Nazareth (see Mk 6:6).How do we get amazing faith? 
1) We must ask God for it. Faith is a fruit of the Spirit (Gal 5:22). 
2) We must accept the discipline of the Lord (Heb 12:5ff). That in itself gives evidence of our faith. By humbling ourselves and changing our lifestyles to obey the Lord’s commands, we show that we believe the Lord is shaping our lives and we are in His hands. 
3) We must not hold anything back from God. “My just man will live by faith, and if he draws back I take no pleasure in him” (Heb 10:38). 
4) We obey His commands as set forth in the Bible, the Catechism of the Catholic Church, and the teachings of the Church. We actually call this “The Faith.” 
May Jesus be amazed at our faith. May we accept eagerly the discipline of the Lord and trust in Him. Jesus, “increase our faith” (Lk 17:5).

Prayer: Father, "not my will but Yours be done" (Lk 22:42).

Promise: "Strive for peace with all men, and for that holiness without which no one can see the Lord." —Heb 12:14

Praise: St. Blase was bishop of Sebaste in Armenia. He was martyred around 316 AD during the persecution of Emperor Licinius. He is the patron saint of those suffering from throat ailments.

(This teaching was submitted by a member of our editorial team.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for One Bread, One Body covering the period from February 1, 2021 through March 31, 2021. Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio March 31, 2020"

The "Nihil Obstat" ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the "Nihil Obstat" agree with the contents, opinions, or statements expressed.

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You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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PUBLIC SPEAKING - One Bread, One Body, 02/02/2021

Tuesday, February 2, 2021, Presentation of the Lord

Malachi 3:1-4
Hebrews 2:14-18
Psalm 24:7-10
Luke 2:22-40

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PUBLIC SPEAKING
"[Anna] talked about the Child to all." —Luke 2:38

The Baby Jesus could not speak for Himself at His Presentation in the Temple, for He was only forty days old. Others, however, spoke for Him. Joseph and Mary would have spoken to the temple officials as His parents, Simeon (Lk 2:29ff) and Anna (Lk 2:38) prophesied for Him. It’s still like this today.
Though the Baby Jesus did grow up and speak eloquently about the Kingdom of God, many are unable to hear Him. That’s why God has sent us. There are many who need to hear about this Child. God has placed us in their paths as siblings, children, parents,  co-workers, neighbors, enemies,  and so on. May we be as ready and willing to speak about the Child Jesus as were Simeon and Anna. They prepared to speak about Jesus through the discipline of a life of devotion.  When the appropriate moment came, they simply spoke out of the abundance of their hearts (Lk 6:45). Ask God for the Holy Spirit so you too may do the same (Lk 11:13).

Prayer: Father, may I love Jesus so much that it will cause me more distress to not speak of Him than to speak of Him (see Jer 20:9).

Promise: "Since [Jesus] was Himself tested through what He suffered, He is able to help those who are tempted." —Heb 2:18

Praise: "Consecrate to Me every first-born that opens the womb among the Israelites, both of man and beast, for it belongs to Me" (Ex 13:2). Thank you, Mary and Joseph, for your obedience.

(This teaching was submitted by a member of our editorial team.) (The Beatitudes are a blessing! Learn of the rich and necessary role they should play in your life at our Living the Beatitudes retreat, Feb. 19-20. Call 513-373-2397 or 937-587-5464 for location and to register.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for One Bread, One Body covering the period from February 1, 2021 through March 31, 2021. Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio March 31, 2020"

The "Nihil Obstat" ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the "Nihil Obstat" agree with the contents, opinions, or statements expressed.

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You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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Copyright © Presentation Ministries

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OUT OF EGYPT? - One Bread, One Body, 02/01/2021

Monday, February 1, 2021,

Hebrews 11:32-40
Psalm 31:20-24
Mark 5:1-20
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OUT OF EGYPT?
"They were begging Him to go away from their district." —Mark 5:17

It is thought by some that the devotion of Catholics to the Crucified Jesus, to His Passion and sufferings, the Stations of the Cross, the Precious Blood of Jesus, and to the relics of martyrs is morbid. This is hard for a non-Catholic to understand.
Yet there is fascination with the macabre in the secular culture of death. Rock groups celebrate the Grateful Dead, the Satanic and Gothic. Halloween is often twisted into a straight-out celebration of the ungodly.
In today’s Gospel passage Jesus triumphs over the demons possessing the demoniac. Why did the Gerasenes beg Jesus to leave after He set their town free of many demons? (Mk 5:17) In His Gospel, St. John declares: “Men loved darkness rather than light” (Jn 3:19).
It’s even harder to get Egypt out of Israel than it was to get Israel out of Egypt at the Exodus. The Israelites in the desert often looked back with longing on the so-called “benefits” of their slavery in Egypt (see Ex 16:2-3). Likewise, we are often tempted to look back with fondness on our former captivity in sin (see Lk 5:39).
There is no neutral ground in the battle between the kingdom of God and the kingdom of Satan. Flee to Jesus. Cling to Him. Beg Him to deliver you fully from the infection of evil.

Prayer: Father, "deliver us from evil" (see Mt 6:13).

Promise: "God had made a better plan, a plan which included us. " —Heb 11:40

Praise: Steve separated from his drinking buddies and now has many brothers and sisters in Christ.

(This teaching was submitted by a member of our editorial team.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for One Bread, One Body covering the period from February 1, 2021 through March 31, 2021. Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio March 31, 2020"

The "Nihil Obstat" ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the "Nihil Obstat" agree with the contents, opinions, or statements expressed.

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You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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Copyright © Presentation Ministries

To add your e-mail address to this list go to https://www.presentationministries.com/subscribe/email

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