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Friday, August 21, 2026

HUMILITY AND REALITY - One Bread, One Body, 08/22/2026

Saturday, August 22, 2026, Queenship of the Blessed Virgin Mary

Ezekiel 43:1-7
Psalm 85:9-14
Matthew 23:1-12

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HUMILITY AND REALITY
“Whoever exalts himself shall be humbled, but whoever humbles himself shall be exalted.” —Matthew 23:12

If we don’t humble ourselves, the Lord will do it for us. We can either start off humbled and end up exalted, or start off exalted and end up humbled. Obviously, it behooves us to humble ourselves now. Yet to do this we must know what humility is.

Humility is not humiliation. True humility is not putting ourselves down but facing reality. The word “humility” derives from the root word meaning “earth.” Humility is being “down-to-earth,” realistic. Reality is that we are “earthen vessels” (2 Cor 4:7). We are weak, but He is strong. We cannot save ourselves, no matter how hard we try (Ps 49:8; Is 26:18). Reality is that we are utterly dependent on Jesus for life and eternal life. Reality is that we can trust our heavenly Father completely. He is perfectly faithful. Reality is that we are temples of the Holy Spirit (1 Cor 6:19). By faith, we can claim power from on high (Lk 24:49).

Therefore, humility is facing the reality that we can’t control our own lives and that we don’t have to provide for ourselves. We can be different from others, even vulnerable, because we have a heavenly Father. We can live simply because God will take care of us. We can live bold, free, and pure because we have a power within us that is from above us: the power of the Spirit. Humility is living in the realities of holiness, simplicity, and “persecutability.” Humble yourself.



Prayer: Father, I decide to humble myself. I ask for the grace to have more simplicity and less timidity.

Promise: “There I saw the glory of the God of Israel coming from the east. I heard a sound like the roaring of many waters, and the earth shone with His glory.” —Ez 43:2

Praise: The Blessed Virgin Mary said, “Let it be done to me” (Lk 1:38). Little did she know that this would include being crowned Queen of Heaven.



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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period August 1, 2026, through September 30, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio May, 6, 2026"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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Thursday, August 20, 2026

DEAD BONES - One Bread, One Body, 08/21/2026

Friday, August 21, 2026, Pope St. Pius X

Ezekiel 37:1-14
Psalm 107:2-9
Matthew 22:34-40

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DEAD BONES
“The hand of the Lord came upon me, and He led me out in the Spirit of the Lord and set me in the center of the plain, which was now filled with bones.” —Ezekiel 37:1

The Lord Jesus prophesied to “the church in Sardis...I know the reputation you have of being alive, when in fact you are dead!”  (Rv 3:1) What we call “renewal” is often in need of “resurrection.” We’re not dealing with churches that are old, as much as dead. They’ve been dead a long time but their age is not as significant as their condition. Dead bones are the issue, not dry bones. If we’re dealing with something old, we try to spruce it up, repair it, or modernize it. If we’re facing something dead, it’s a totally different matter. How can dead bones come to life?

The Lord “said to me: Prophesy over these bones, and say to them: Dry bones, hear the word of the Lord!...See! I will bring Spirit into you, that you may come to life” (Ez 37:4-5). The resurrection-ministry, so needed in our churches, begins with prophecy. Possibly this is why we are commanded to seek above all the gift of prophecy (1 Cor 14:1). The word of prophecy commands the dead church to “hear the word of the Lord” (Ez 37:4). “He wills to bring us to birth with a word spoken in truth” (Jas 1:18). “Your rebirth has come...through the living and enduring word of God” (1 Pt 1:23).

Through His Word, the Lord brings the Spirit into us, and an entombed church becomes again the church of Pentecost. Thus the work is not making the old new but making the dead alive. The Lord “said to me: Prophesy to the Spirit...and say to the Spirit:...From the four winds come, O Spirit, and breathe into these slain that they may come to life. I prophesied as He told me, and the Spirit came into them; they came alive” (Ez 37:9-10).



Prayer: Jesus, may some of our readers receive the gift of prophecy in an exceptional way within a week.

Promise: “I will put My Spirit in you.” —Ez 37:14

Praise: Pope St. Pius X, born of humble beginnings, was raised up by God to serve a tumultuous, violent world.



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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period August 1, 2026, through September 30, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio May, 6, 2026"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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Wednesday, August 19, 2026

CLEAN AT LAST - One Bread, One Body, 08/20/2026

Thursday, August 20, 2026, St. Bernard

Ezekiel 36:23-28
Psalm 51:12-15, 18-19
Matthew 22:1-14

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CLEAN AT LAST
“I will teach transgressors Your ways, and sinners shall return to You.” —Psalm 51:15

Do you regret having committed certain sins? Have you let your past sins make you feel “dirty”? The Lord has promised “to cleanse you from all your impurities” (Ez 36:25). “Though your sins be like scarlet, they may become white as snow; though they be crimson red, they may become white as wool” (Is 1:18).

The Lord will tread underfoot our guilt and cast all our sins into the depths of the sea (Mi 7:19). “As far as the east is from the west, so far has He put our transgressions from us” (Ps 103:12). He will thoroughly wash us from our guilt (Ps 51:4) and create a clean and new heart for us (see Ps 51:12; Ez 36:26). The Lord will simply forget all our sins (Ez 18:22), if we only repent and ask His forgiveness.

“I tell you, there will likewise be more joy in heaven over one repentant sinner than over ninety-nine righteous people who have no need to repent” (Lk 15:7). The Lord wants to run out to sinners, throw His arms around them, kiss them, give them gifts, and have a special dinner in their honor (see Lk 15:21ff).

However, the Lord does not force His love, affection, and forgiveness on us. We must open the door by repenting. Go to Confession as soon as possible and let the Lord love and cleanse you.



Prayer: Father, forgive me for I know not what I do (see Lk 23:34).

Promise: “The invited are many, the elect are few.” —Mt 22:14

Praise: St. Bernard exhorted: “In dangers, in doubts, in difficulties, think of Mary, call upon Mary.”

(To learn more about The Secret of Confession, view, download or order our leaflet on our website.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period August 1, 2026, through September 30, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio May, 6, 2026"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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Tuesday, August 18, 2026

“HERE’S LOOKING AT YOU” - One Bread, One Body, 08/19/2026

Wednesday, August 19, 2026, St. John Eudes

Ezekiel 34:1-11
Psalm 23:1-6
Matthew 20:1-16

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“HERE’S LOOKING AT YOU”
“When the first group appeared, they supposed…” —Matthew 20:10

How can we discover if we are pasturing ourselves? (Ez 34:2-3) Today’s Gospel parable gives us a glimpse into our motivation. If we work a full day in the heat for Jesus (Mt 20:12), we can still be pasturing ourselves. Are we focused on our reward, on what we get out of serving Jesus? Are we focused on comparing our reward with that of our neighbor?

Notice how the Master requires the workers to observe the payment of the wages (Mt 20:8). Since we who work for the Lord’s harvest must observe this, He offers three options upon which we might choose to focus:

1)      what we get as our reward (Mt 20:11). If that’s what we focus on, our model is the heavenly elders. As soon as they receive the reward of their crown, they immediately cast that crown at the feet of the Lord in heaven, offering it for the greater glory of God (Rv 4:10).

2)      what others get as their reward (Mt 20:12). In this case, our model is to rejoice with those who are rejoicing (Rm 12:15), as opposed to selfish grumbling.

3)      the face of the Master, Who finds great joy in being generous (Mt 20:15), saying, “Come, share your Master’s joy.” Our model is to fix our eyes on Jesus (Heb 12:2).

One thing upon which we must never focus is ourselves. If we do, then we might indeed be pasturing ourselves (Ez 34:2).



Prayer: Jesus, give me the grace to concentrate only on You in every situation of my life. Help me take Your yoke on my shoulders and always learn from You (Mt 11:29).

Promise: “For thus says the Lord God: I Myself will look after and tend My sheep.” —Ez 34:11

Praise: St. John Eudes cared for those who were physically sick by tending to their needs and cared for those who were spiritually sick by preaching God’s Word to them.

(This teaching was submitted by a member of our editorial team.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period August 1, 2026, through September 30, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio May, 6, 2026"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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Monday, August 17, 2026

WEALTH MANAGEMENT - One Bread, One Body, 08/18/2026

Tuesday, August 18, 2026,

Ezekiel 28:1-10
Deuteronomy 32:26-28, 30, 35-36
Matthew 19:23-30

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Listen to Fr. Al Daily Bread Radio Program

WEALTH MANAGEMENT
“It is easier for a camel to pass through a needle’s eye than for a rich man to enter the kingdom of God.” —Matthew 19:24

People who are rich face the ongoing temptation to live for themselves. Scripture is full of examples of rich people who fell prey to these temptations: the prince of Tyre (Ez 28:1ff), the wealthy man who ignored the beggar at his doorstep (Lk 16:19-31), the rich man with a good harvest (Lk 12:16-21), and the young, rich man in yesterday’s Gospel (Mt 19:16). Jesus says it is more difficult for a rich man to enter the kingdom of God than for a camel to pass through the eye of a needle (Mt 19:24). But God can do the impossible. Nothing is impossible for Him (Mt 19:26).

Most of us who read this enjoy modern conveniences that the above-mentioned rich men could never imagine. But we might say, “I am not wealthy.” Nonetheless, we are susceptible to the desire for riches. Even to want to be rich is a trap (1 Tm 6:9).

“I am about to give you some advice on this matter of rich and poor” (2 Cor 8:10). “None of you can be My disciple if he does not renounce all his possessions” (Lk 14:33). Make the Lord your Treasure (Mt 13:44) and your Wealth (Phil 3:8). Desire the riches of the kingdom of God.



Prayer: Father, help me to be rich in those things that matter most to You (Lk 12:21).

Promise: “The Lord shall do justice for His people; on His servants He shall have pity.” —Dt 32:36

Praise: Sister Rose gave a copy of One Bread, One Body to an elderly woman who had been reading Scripture daily. The woman was so delighted that within an hour she requested extra copies and, with the help of her walker, visited a friend to share the booklets and the Scriptures.

(This teaching was submitted by a member of our editorial team.)
(Let the Holy Spirit console and strengthen you if you are widowed at our retreat just for you Sept. 11-13. Call 513-373-2397 or see www.presentationministries.com to register.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period August 1, 2026, through September 30, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio May, 6, 2026"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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To add your e-mail address to this list go to https://www.presentationministries.com/subscribe/email

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Sunday, August 16, 2026

A SAD STATE OF AFFAIRS - One Bread, One Body, 08/17/2026

Monday, August 17, 2026,

Ezekiel 24:15-23
Deuteronomy 32:18-21
Matthew 19:16-22

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Listen to Fr. Al Daily Bread Radio Program

A SAD STATE OF AFFAIRS
“Hearing these words, the young man went away sad.” —Matthew 19:22

The Lord commanded Ezekiel not to mourn the death of his wife. By this unusual conduct, the Lord pointed out that His people should be grieving their sins, exile, and devastation (Ez 9:4; see also Ez 24:24). Hardening our hearts to our sins and refusing to be sad about them leads to turning our backs on God.

A young, rich man asked Jesus: “Teacher, what good must I do to possess everlasting life?” (Mt 19:16) Jesus told him to keep the commandments (Mt 19:17), sell his possessions, give the proceeds to the poor, and become His disciple (Mt 19:21). “The young man went away sad, for his possessions were many” (Mt 19:22). Sadly walking away from Jesus closes our eyes to both His invitation and the necessity to commit our whole lives to the Lord.

We must be sad about our sins so that we will repent and not be sad in the everlasting selfishness of hell. St. Paul said: “If I saddened you by my letter I have no regrets...because your sadness led to repentance” (2 Cor 7:8, 9). Therefore, be sad briefly in this life, and you will never be sad after this life on earth. The right kind of sadness now means perfect happiness forever.



Prayer: Father, give me a love which will fill me with both holy sadness and gladness.

Promise: “Go, sell your possessions, and give to the poor. You will then have treasure in heaven.” —Mt 19:21

Praise: Jesus transformed Samantha from being embarrassed to show any signs of Catholic identity in her home to enthroning the Sacred Heart in it.

(For a related teaching on Prophetic Prophecy, listen to, download or order AV 72-1 or V 72 on our website.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period August 1, 2026, through September 30, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio May, 6, 2026"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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Copyright © Presentation Ministries

To add your e-mail address to this list go to https://www.presentationministries.com/subscribe/email

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Saturday, August 15, 2026

GRUMBLE OR HUMBLE? - One Bread, One Body, 08/16/2026

Sunday, August 16, 2026, 20th Sunday Ordinary Time

Isaiah 56:1, 6-7
Romans 11:13-15, 29-32
Psalm 67:2-3, 5-6, 8
Matthew 15:21-28
View Readings

Listen to Fr. Al Daily Bread Radio Program

GRUMBLE OR HUMBLE?
“He gave her no word of response.” —Matthew 15:23

Although Jesus’ interaction with the Canaanite woman sounds harsh to our modern ears, Jesus is testing the woman’s faith (Mt 15:23ff). St. Augustine comments that God might seem to refuse our prayers initially so as to enable our hearts to expand and be capable of receiving what He wishes to give us. God’s ways are very high above our ways (Is 55:8-9).

The woman passed the test with flying colors. She displayed both humility and faith. She didn’t protest or grumble about the way Jesus was treating her. She could have been proud or offended, as so many react in the present day. She could have given up and returned home. However, her faith persisted, and her humility shone forth. Jesus both granted her request and gave her the ultimate compliment: “Woman, you have great faith!” (Mt 15:28)

Would that the scribes, Pharisees, and elders of the Jewish people had reacted to Jesus with such faith and humility! Would that the people of Nazareth had such faith and humility, rather than responding to Jesus by being “filled with indignation” (Lk 4:28). Would that the Hebrews in the desert acted with such humility and faith rather than with grumbling and doubt (Ex 16:2; Nm 11:1).

What about us today? Do we grumble about prayers seemingly not being answered? Do we lose faith if it seems to us that the Lord is not listening? There is always a greater level of faith and humility to which we can aspire. Can we humble ourselves and persist in trials? Can we confess that we are “useless servants” (Lk 17:10), not entitled to receive anything from the Lord? When we don’t understand the Lord, will we grumble or be humble?



Prayer: Father, “Your Kingdom come, Your will be done” (Mt 6:10).

Promise: “My house shall be called a house of prayer for all peoples.” —Is 56:7

Praise: “May the peoples praise You, O God; may all the peoples praise You!” (Ps 67:6) You give us “life from the dead!” (Rm 11:15)

(This teaching was submitted by a member of our editorial team.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period August 1, 2026, through September 30, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio May, 6, 2026"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

-----------------------------------------------------------------

You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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Friday, August 14, 2026

REALISTIC ASSUMPTIONS - One Bread, One Body, 08/15/2026

Saturday, August 15, 2026, Assumption of the Blessed Virgin Mary

Revelation 11:19; 12:1-6, 10
1 Corinthians 15:20-27
Psalm 45:10-12, 16
Luke 1:39-56
View Readings

Listen to Fr. Al Daily Bread Radio Program

REALISTIC ASSUMPTIONS
“God Who is mighty has done great things for me, holy is His name.” —Luke 1:49

Jesus promised that all who live for Him will be caught up “in the clouds to meet the Lord in the air. Thenceforth we shall be with the Lord unceasingly” (1 Thes 4:17). All Jesus’ disciples will be assumed into heaven. This means that “death is swallowed up in victory” (1 Cor 15:54). Death is the result of sin, and Jesus’ disciples will eventually be sinless, “holy and immaculate, without stain or wrinkle or anything of that sort” (Eph 5:27). Thus, Jesus’ disciples will rise from the dead, meet the Lord in the air, and go to live with Him in the perfect happiness of heaven.

The Blessed Virgin Mary’s assumption into heaven is a preview of our own assumption. Our assumption into heaven is not only a theory but a reality which Mary has already received. Mary’s assumption is a reason to hope that our future will not only be better, but spectacular and absolutely perfect. Therefore, we sing with Mary: “My being proclaims the greatness of the Lord, my spirit finds joy in God my Savior” (Lk 1:46-47). We have reason to be eternally grateful for the Lord’s love. “The sufferings of the present” are “nothing compared with the glory to be revealed in us” (Rm 8:18). “Rejoice in hope” (Rm 12:12). We will not be disappointed in our hopes (Rm 5:5) of resurrection and assumption. Alleluia forever!



Prayer: Father, fill me with joyful expectations as a result of this holy day.

Promise: “Now have salvation and power come, the reign of our God and the authority of His Anointed One.” —Rv 12:10

Praise: Praise the risen and returning Jesus, drawing all people to Himself! (Jn 12:32) Blessed be His Mother, Mary, assumed into heaven with Jesus forever.



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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period August 1, 2026, through September 30, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio May, 6, 2026"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

-----------------------------------------------------------------

You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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Thursday, August 13, 2026

WON BY ONE - One Bread, One Body, 08/14/2026

Friday, August 14, 2026, St. Maximilian Mary Kolbe

Ezekiel 16:1-15, 60, 63
Isaiah 12:2-6
Matthew 19:3-12

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WON BY ONE
“The two shall become as one.” —Matthew 19:5

In marriage, the Lord miraculously makes a man and a woman into one flesh (Mt 19:6). This divine unity is unbreakable and irreversible. This is not the only time the Lord creates a miraculous unity in our lives. By the one Spirit, we have been baptized into the one body of Christ (1 Cor 12:13). This divine unity is the deepest unity possible for a human being. Through Baptism, we have the potential of being united with our baptized brothers and sisters as Jesus and the Father are one (Jn 17:21). We can have Trinity-unity.

From Baptism to Holy Communion to Holy Matrimony, the Lord has created us to be one with Him and each other in a miraculous way. He died “to gather into one all the dispersed children of God” (Jn 11:52). “There is but one body and one Spirit, just as there is but one hope given all of you by your call. There is one Lord, one faith, one baptism; one God and Father of all” (Eph 4:4-6).

“Behold, how good it is, and how pleasant, where brethren dwell at one!” (Ps 133:1)



Prayer: Father, give us a unity stronger than self and death.

Promise: “Yet I will remember the covenant I made with you.” —Ez 16:60

Praise: St. Maximilian exhorted his fellow captives by stating, “Courage, my sons. Don’t you see that we are leaving on a mission?”



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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period August 1, 2026, through September 30, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio May, 6, 2026"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

-----------------------------------------------------------------

You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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Copyright © Presentation Ministries

To add your e-mail address to this list go to https://www.presentationministries.com/subscribe/email

To remove your e-mail address from this list, click here..

Wednesday, August 12, 2026

“THE QUALITY OF MERCY” - One Bread, One Body, 08/13/2026

Thursday, August 13, 2026, Pope St. Pontian &
St. Hippolytus

Ezekiel 12:1-12
Psalm 78:56-59, 61-62
Matthew 18:21—19:1

View Readings

Listen to Fr. Al Daily Bread Radio Program

“THE QUALITY OF MERCY”
“Moved with pity, the master let the official go and wrote off the debt.” —Matthew 18:27

The Lord commands us to forgive indefinitely and to express our forgiveness not just by kindness and patience but by mercy. We don’t just give those who have offended us time to pay us back, but we write off the debt and take the loss ourselves (Mt 18:27). For example, if someone hits your car, God’s way of forgiving may require more than controlling your temper and being understanding. God’s forgiveness may mean paying for the damage yourself. This is mercy, which is the essence of God’s forgiveness.

God expressed His mercy by sending His Son Jesus to atone for all our sins (see 1 Jn 4:10). The cost of mercy is the life, blood, and death of Jesus (see 1 Pt 1:18-19). The Lord expects us to pass on to others the mercy He has given us (Mt 18:33). He lets us share in His mercy by filling up in our own bodies what is lacking in His sufferings (Col 1:24). Thereby we share with Jesus in His sufferings and will share with Him in His glory. “Blest are they who show mercy; mercy shall be theirs” (Mt 5:7).



Prayer: Father, work the miracle of mercy in me.

Promise: “Should you not have dealt mercifully with your fellow servant, as I dealt with you?” —Mt 18:33

Praise: St. Hippolytus commented that Christ “seeks all, and desires to save all, wishing to make all the children of God.”

(Receive the consolation of the Holy Spirit at our retreat for widows and widowers Sept. 11-13. Call 513-373-2397 or see www.presentationministries.com to register.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period August 1, 2026, through September 30, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio May, 6, 2026"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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Tuesday, August 11, 2026

CROSSED UP - One Bread, One Body, 08/12/2026

Wednesday, August 12, 2026, St. Jane Frances de Chantal

Ezekiel 9:1-7; 10:18-22
Psalm 113:1-6
Matthew 18:15-20

View Readings

Listen to Fr. Al Daily Bread Radio Program

CROSSED UP
“Mark an X on the foreheads of those who moan and groan over all the abominations that are practiced within it (Jerusalem). To the others I heard Him say: Pass through the city after him and strike!” —Ezekiel 9:4-5

The prophet Ezekiel wrote that those who are marked with an X will be spared destruction. In the Hebrew, the letter translated “X” is taw, a T-shaped, cross-shaped letter. Therefore, Ezekiel’s prophecy could be understood to mean that those marked with the sign of the cross will be spared destruction and damnation. St. John in Revelation says the same thing when he proclaims that those having the seal of the living God on their foreheads will be saved (Rv 7:3), while those having the mark of the beast will be “hurled down alive into the fiery pool of burning sulphur” (Rv 19:20).

Do you have the sign of the cross imprinted on your life? This is not just a matter of physically making the sign of the cross, but of taking up our crosses each day, denying ourselves, sacrificing our wills and pleasures, and following in the footsteps of the crucified Christ (Lk 9:23; cf Rm 12:1). How many times today will we trace the sign of the cross on our lives? Will we take up crosses of reconciliation, forgiveness, evangelization, rejection, persecution, chastity, service, almsgiving, prayer, fasting, and Gospel poverty? Will we make the sign of the cross on our lives so deeply and frequently that it is obvious we have been crucified with Jesus? (Gal 2:19) With this cross on our lives, we will be spared destruction and enter into eternal life.



Prayer: “We adore You, O Christ, and we praise You, because by Your holy cross You have redeemed the world.”

Promise: “Where two or three are gathered in My name, there am I in their midst.” —Mt 18:20

Praise: “Where two or three are gathered in My name, there am I in their midst.” —Mt 18:20



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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period August 1, 2026, through September 30, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio May, 6, 2026"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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Monday, August 10, 2026

FATHER-FOCUS - One Bread, One Body, 08/11/2026

Tuesday, August 11, 2026, St. Clare

Ezekiel 2:8—3:4
Psalm 119:14, 24, 72, 103, 111, 131
Matthew 18:1-5, 10, 12-14

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FATHER-FOCUS
“I gasp with open mouth in my yearning for Your commands.” —Psalm 119:131

I recall an occasion years ago when my young son was on one side of a street and I was on the other. I had been gradually teaching my son the skills needed to cross a street without clinging to me for blind guidance. Although there was little danger in the situation when viewed through an adult’s eyes, I could easily sense the fear in his eyes. He focused intently on my every word: “First, look to the left...then to the right. Are any cars coming? Good, now run straight to me.” My little son obeyed each command exactly, just as if his life depended on it. He yearned for my commands (Ps 119:131) because he knew his father’s word meant safety and success.

Surely this is what Jesus has in mind when He says: “Unless you change and become like little children, you will not enter the kingdom of God” (Mt 18:3). If we don’t follow God’s commands, it would be as if my young son suddenly decided he could cross the street without his daddy’s help. Similarly, not heeding God’s commands exposes us to grave dangers (Mt 7:26-27). The Lord’s commands are meant for our welfare, not for our harm (see Mt 18:14; Jer 29:11). God tells us, as He told the prophet Ezekiel: “Obey Me when I speak to you” (Ez 2:8).



Prayer: Father, “Your decrees are my delight; they are my counselors” (Ps 119:24). Thank You, my God, for Your guidance and love.

Promise: “Whoever makes himself lowly, becoming like this child, is of greatest importance in that heavenly reign.” —Mt 18:4

Praise: St. Clare embraced a life of Gospel poverty, simplicity, and penance. Her sister, mother, and many other women joined her as cloistered Franciscan nuns in the Poor Clares.

(This teaching was submitted by a member of our editorial team.)
(Singles, look to the Lord in all you do, put His will for your life as top priority. Get guidance at a retreat just for you Sept. 18-20. Call 513-373-2397 or see www.presentationministries.com to register.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period August 1, 2026, through September 30, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio May, 6, 2026"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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Sunday, August 9, 2026

DEPARTMENT OF THE TREASURY - One Bread, One Body, 08/10/2026

Monday, August 10, 2026, St. Lawrence

2 Corinthians 9:6-10
Psalm 112:1-2, 5-9
John 12:24-26

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DEPARTMENT OF THE TREASURY
“Lavishly he gives to the poor.” —Psalm 112:9

St. Lawrence was treasurer of the Church in the third century. The Roman government arrested him and gave him three days to hand over the treasures of the Church. First, Lawrence gave all the Church’s money to the poor. Then he gathered the poor, crippled, blind, and lame and presented them to the Roman officials, saying, “Here are the treasures of the Church.” Naturally, the Romans didn’t view treasures as Lawrence did, and they responded by putting him to death as a martyr.

Often people in secular society don’t see the poor, marginalized, handicapped, or babies in the womb as treasures. It’s much like the parable of the hidden treasure in the field (Mt 13:44). The person who bought the field saw its great value and sold all to buy it. However, his peers, who couldn’t see the buried treasure, would have considered such a purchase foolhardy.

As disciples of Jesus, it is essential to see with eyes of faith rather than a worldly perspective. Many will not see as we Christians see (see 1 Cor 2:13-15). Those in the world will consider our treasures as “absurdity” (1 Cor 2:14). Jesus warned: “Do not lay up for yourselves an earthly treasure. Moths and rust corrode; thieves break in and steal. Make it your practice instead to store up heavenly treasure, which neither moths nor rust corrode nor thieves break in and steal. Remember, where your treasure is, there your heart is also” (Mt 6:19-21).

With St. Lawrence, “be intent on things above rather than on things of earth” (Col 3:2). Fix your eyes on Jesus (Heb 12:2), “our only Master and Lord” (Jude 4).



Prayer: Father, enlighten our “innermost vision” that we might see as did St. Lawrence (Eph 1:18).

Promise: “He who sows sparingly will reap sparingly, and he who sows bountifully will reap bountifully.” —2 Cor 9:6

Praise: St. Lawrence was martyred less than a week after his Pope, St. Sixtus II, was martyred. He bravely faced death for Jesus.

(This teaching was submitted by a member of our editorial team.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period August 1, 2026, through September 30, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio May, 6, 2026"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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Saturday, August 8, 2026

COURSE CORRECTION - One Bread, One Body, 08/09/2026

Sunday, August 9, 2026, 19th Sunday Ordinary Time

1 Kings 19:9, 11-13
Romans 9:1-5
Psalm 85:9-14
Matthew 14:22-33
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COURSE CORRECTION
“He perceived how strong the wind was.” —Matthew 14:30

In today’s Gospel, St. Peter “began to walk on the water, moving toward Jesus. But when he perceived how strong the wind was, becoming frightened, he began to sink” (Mt 14:29-30). Wind and wave conditions were vital information for a fisherman like Peter. Thousands of days and nights studying the wind and waves had honed his instincts as a fisherman for making critical decisions. At this point in his discipleship training, Peter was still learning how to look at Jesus for guidance. Jesus was teaching Peter not to doubt, and to form the practice of looking at Him rather than any other source of information. The Master’s appraisal of Peter was that he still had “little faith” (Mt 14:31).

In addition to fearing the dangers of bad weather, Peter may additionally have been checking the winds and waves in preparation to make a “course correction,” as he would have often done as a ship’s “captain.” Should he correct course by retreating toward the safety of the boat, or should he continue on course by walking toward Jesus and risking his life?

God also called the prophet Elijah to make a “course correction.” Elijah was fleeing from his own “wind and waves,” that is, the wrath of Queen Jezebel (see 1 Kgs 19:2ff). Elijah had spent forty days and nights fleeing in the opposite direction from her (1 Kgs 19:8). God changed Elijah’s direction; He sent him along a different path, to anoint several leaders who would alter Israel’s future (1 Kgs 19:15-16).

Is God calling you to make a course correction? If so, where will you gain your information? Look to Jesus (Heb 12:2). “He will make straight your paths” (Prv 3:6).



Prayer: Father, “teach me Your paths” (Ps 25:4). Help me to look only at Jesus for Your sure path (Prv 4:25-27).

Promise: “The Lord Himself will give His benefits.” —Ps 85:13

Praise: Praise Jesus, risen, glorified, and soon to come. Alleluia!

(This teaching was submitted by a member of our editorial team.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period August 1, 2026, through September 30, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio May, 6, 2026"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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Friday, August 7, 2026

WAITING AND LONGING - One Bread, One Body, 08/08/2026

Saturday, August 8, 2026, St. Dominic

Habakkuk 1:12—2:4
Psalm 9:8-13
Matthew 17:14-20

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WAITING AND LONGING
“How long must I remain with you?” —Matthew 17:17

In today’s first reading, the prophet Habakkuk wonders how long he must wait for the Lord to answer. He sees unjust people exploiting the poor and getting away with murder. He laments: “Why doesn’t God act? What’s taking God so long?” (see Hab 1:13)

In the Gospel reading, Jesus also asks: “How long?” He wonders how long He must wait for us to answer. Jesus cries: “How long must I remain with you? How long must I endure you?” (Mt 17:17)

If we think things are taking a long time, imagine how God must feel! He’s been waiting for us to bring the Gospel message to the ends of the earth (Acts 1:8). It’s been two thousand years and over half the world’s people still do not believe in God, much less believe in Jesus. God must be wondering: “How long, O My people?”

Jesus is waiting for us to work with Him in establishing His kingdom (see Heb 10:13). In the United States, we’ve been going backwards in the last fifty years, not forward. Jesus must be wondering: “How long, O My people?”

“The Lord does not delay” (2 Pt 3:9), but we, His people, are masters of delay. We have all kinds of excuses for not carrying out His wishes (see Lk 14:18-20). We have wasted enough time (1 Pt 4:3). Let’s spend the rest of our life living for the kingdom of God (1 Pt 4:2).



Prayer: In today’s first reading, the prophet Habakkuk wonders how long he must wait for the Lord to answer. He sees unjust people exploiting the poor and getting away with murder. He laments: “Why doesn’t God act? What’s taking God so long?” (see Hab 1:13) In the Gospel reading, Jesus also asks: “How long?” He wonders how long He must wait for us to answer. Jesus cries: “How long must I remain with you? How long must I endure you?” (Mt 17:17) If we think things are taking a long time, imagine how God must feel! He’s been waiting for us to bring the Gospel message to the ends of the earth (Acts 1:8). It’s been two thousand years and over half the world’s people still do not believe in God, much less believe in Jesus. God must be wondering: “How long, O My people?” Jesus is waiting for us to work with Him in establishing His kingdom (see Heb 10:13). In the United States, we’ve been going backwards in the last fifty years, not forward. Jesus must be wondering: “How long, O My people?” “The Lord does not delay” (2 Pt 3:9), but we, His people, are masters of delay. We have all kinds of excuses for not carrying out His wishes (see Lk 14:18-20). We have wasted enough time (1 Pt 4:3). Let’s spend the rest of our life living for the kingdom of God (1 Pt 4:2).

Promise: “The rash man has no integrity; but the just man, because of his faith, shall live.” —Hab 2:4

Praise: St. Dominic defeated heresy by combining the preaching of God’s Word with a lifestyle of Gospel poverty.

(This teaching was submitted by a member of our editorial team.)
(The Good News is just a phone call away: 513-823-3111.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period August 1, 2026, through September 30, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio May, 6, 2026"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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Thursday, August 6, 2026

LIVING IN REALITY? - One Bread, One Body, 08/07/2026

Friday, August 7, 2026, Pope St. Sixtus II & Companions
St. Cajetan

Nahum 2:1, 3; 3:1-3, 6-7
Deuteronomy 32:35-36, 39, 41
Matthew 16:24-28

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LIVING IN REALITY?
“Whoever would save his life will lose it, but whoever loses his life for My sake will find it. What profit would a man show if he were to gain the whole world and destroy himself in the process?” —Matthew 16:25-26

In trying to save our lives by our own power, we can lose our lives. We can ruin ourselves by losing our immortal souls (Mt 16:26). In our pride and sin, we can choose everlasting separation from God. We can make the choice to go to hell, that “state of definitive self-exclusion from communion with God and the blessed” (Catechism of the Catholic Church, 1033).  In our society, many people are in a state of denial concerning the reality of hell. However, denying reality is not healthy, loving, wise, or holy.

When we face the reality of damnation, we can also face the overshadowing reality of our salvation in Jesus. Facing reality is not primarily threatening; it is liberating. It means not only confronting sin and its devastating effects, but encountering love and its saving grace. Facing reality is the most fearful and wonderful decision we will ever make.

Jesus is real. He reveals reality. He is the ultimate Reality. What does it hurt if we lose the whole world as long as we gain our immortal souls by living for Jesus and accepting Him as the Savior, the Lord, and God Himself?  (Mt 16:25-26)



Prayer: Jesus, I can never save myself. I accept Your salvation.

Promise: “See, upon the mountains there advances the bearer of good news, announcing peace!” —Na 2:1

Praise: St. Cajetan did not respond with hate when cruelly treated by the armies sacking Rome, but with prayer.

(For help with Living in Reality, view, download or order our booklet on our website.)

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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period August 1, 2026, through September 30, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio May, 6, 2026"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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Wednesday, August 5, 2026

LISTEN UP! - One Bread, One Body, 08/06/2026

Thursday, August 6, 2026, Transfiguration of the Lord

Daniel 7:9-10, 13-14
2 Peter 1:16-19
Psalm 97:1-2, 5-6, 9
Matthew 17:1-9
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LISTEN UP!
“Suddenly a bright cloud overshadowed them. Out of the cloud came a voice which said, ‘This is My beloved Son on Whom My favor rests. Listen to Him.’ ” —Matthew 17:5

Many Christians say they have difficulty listening to God, but many of these Christians profess that Jesus is their Lord. How can Jesus be our Lord and order every detail of our lives if we don’t hear Him?

At Jesus’ Transfiguration, God the Father commanded us to listen to Jesus (Mt 17:5). This means the Lord will provide the grace for us to hear Him, and His grace is sufficient (2 Cor 12:9). To decide to accept the grace of listening to Jesus, we should:

  • obey the Church, her magisterium, bishops, and the Pope,
  • devote ourselves to communal life in Christ (Acts 2:42),
  • live a sacramental life, including a daily time of mental prayer,
  • abide in God’s Word (Jn 8:31),
  • change our lifestyles dramatically to maximize listening and minimize distractions, and
  • set aside each day a time to be silent.

The Lord expects us to listen to Him daily. He will honor our attempts — no matter how feeble they are — and tell us “things great beyond reach” of our knowledge (Jer 33:3).

What an awesome privilege to listen to the all-holy, Triune God! Let us center our day and our lives on listening to Him and obeying Him.



Prayer: Father, make listening to You a top priority for me.

Promise: “We possess the prophetic message as something altogether reliable. Keep your attention closely fixed on it, as you would on a lamp shining in a dark place until the first streaks of dawn appear and the morning star rises in your hearts.” —2 Pt 1:19

Praise: Praise Jesus, transfigured in glory, “the Light of the world” (Jn 8:12), shining in radiant splendor.



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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period August 1, 2026, through September 30, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio May, 6, 2026"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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Tuesday, August 4, 2026

ANYTHING AT ANY TIME - One Bread, One Body, 08/05/2026

Wednesday, August 5, 2026, Dedication of the Basilica of Saint Mary Major

Jeremiah 31:1-7
Jeremiah 31:10-13
Matthew 15:21-28

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ANYTHING AT ANY TIME
“Shout with joy for Jacob, exult at the head of the nations; proclaim your praise and say: The Lord has delivered His people.” —Jeremiah 31:7

For years your daughter has had severe problems, which may have been caused by the devil himself. You have tried everything, but to no avail. Finally, in desperation, you cry out to Jesus: “Lord, Son of David, have pity on me!” (Mt 15:22) Do you believe that your daughter can be completely delivered and healed?

For thirty-nine years you have been in exile in Babylon. Your nation has been destroyed. You have no army or power. Do you believe that within a year you can be dancing back home, “carrying your festive tambourines”? (Jer 31:4)

You have spent years praying for the downfall of the culture of death and for a new civilization of life and love. Yet it seems all for naught, as the culture has grown even more pagan. You promote the truth and the Faith, yet it seems that many in the modern secular culture are more deeply committed to falsehood than orthodox Christians are to the truth. Do you believe the Lord can quickly change this situation?

The Lord can do the impossible quickly by His sovereign power. God can give us an impossible victory at any moment. “Trust in Him at all times” (Ps 62:9).



Prayer: Father, do more than I can ask or imagine (Eph 3:20).

Promise: “With age-old love I have loved you; so I have kept My mercy toward you.” —Jer 31:3

Praise: Sarah was a teenager when her mother died. She asked the Blessed Virgin Mary to be her mother (see Jn 19:27). She has experienced Mary’s maternal presence and protection for the rest of her adult life.



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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period August 1, 2026, through September 30, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio May, 6, 2026"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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Monday, August 3, 2026

LOOKING TO OBEY - One Bread, One Body, 08/04/2026

Tuesday, August 4, 2026, St. John Mary Vianney

Jeremiah 30:1-2, 12-15, 18-22
Psalm 102:16-21, 29, 22-23
Matthew 15:1-2, 10-14

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LOOKING TO OBEY
“Incurable is your wound, grievous your bruise; there is none to plead your cause, no remedy for your running sore, no healing for you.” —Jeremiah 30:12-13

Jeremiah considered the condition of God’s people incurable. However, the Lord revealed that this impossible condition would be reversed. The Lord promised: “From them will resound songs of praise, the laughter of happy men. I will make them not few, but many; they will not be tiny, for I will glorify them” (Jer 30:19).

This miraculous change is done in the same way in which St. Peter walked on water. Peter was able to walk on water (Mt 14:29) by fixing his eyes on Jesus, the Beginning and the End of our faith (see Heb 12:2). Peter was called not just to look at Jesus, but to look at Jesus for the purpose of obeying Him. The psalmist prays: “To You I lift up my eyes Who are enthroned in heaven. Behold, as the eyes of servants are on the hands of their masters...so are our eyes on the Lord” (Ps 123:1-2). We fix our eyes on Jesus just as servants look at their masters’ hands.

After walking on water, Jesus healed all who touched the tassel of His cloak (Mt 14:36). This is like looking at Jesus in order to walk on water. Both looking and touching are acts of obedience. God said: “When you use these tassels, let the sight of them remind you to keep all the commandments of the Lord” (Nm 15:39).

Miraculous changes are done by looking to obey and touching to obey. The most miraculous change of all and the basis for all miraculous changes was done through Jesus “obediently accepting even death, death on a cross!” (Phil 2:8; see also Rm 5:19) Obey the Lord and change the world.



Prayer: Father, may my life be a walk on the waters because I walk in obedience.

Promise: “The nations shall revere Your name, O Lord.” —Ps 102:16

Praise: Through faith, St. John Vianney was able to obediently accept the high demands of his priestly duties.



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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period August 1, 2026, through September 30, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio May, 6, 2026"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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6 Best Iron Filters for Well Water in 2026

Iron in well water can leave orange stains on toilets, discolor laundry, create a metallic taste, and gradually build up inside plumbing fixtures and appliances. A properly selected iron filter treats the water before it reaches the rest of the house.

The best iron filter for well water depends on more than the brand name. You need to consider the amount and type of iron in the water, the presence of manganese or hydrogen sulfide, household water demand, pH, hardness, maintenance requirements, and available installation space.

The U.S. Environmental Protection Agency lists 0.3 milligrams per liter, or parts per million, as the secondary standard for iron in drinking water. Iron above this level may cause rusty color, sediment, metallic taste, and reddish-orange staining. 

After comparing treatment method, flow rate, iron-removal capability, maintenance, installation requirements, and suitability for different well-water conditions, these are the six best iron filters for well water.

Best Iron Filter for Well Water: Quick Comparison
Rank
Iron filter
Best for
Treatment type
Notable feature
1
SpringWell WS Series
Best overall
Air-injection oxidation and backwashing filtration
Treats iron, manganese, and sulfur
2
Culligan Smart High Efficiency Iron-Cleer
Best professionally installed system
Oxidation and automatic filtration
Smart monitoring and dealer support
3
Waterdrop WD-WHF3T-FG
Best cartridge-based value
Seven-stage cartridge filtration
15 GPM flow rate
4
SpringWell Filter and Salt-Based Softener
Best for iron and hard water
Oxidation filtration and ion-exchange softening
Treats multiple well-water problems
5
Fleck 2510-Based Iron Filter
Best customizable system
Configurable backwashing filtration
Flexible media and treatment setup
6
iSpring WHO32B-MKS
Best freestanding cartridge system
Three-stage cartridge filtration
Drain-assisted filter changes 1. SpringWell WS Series — Best Overall Iron Filter for Well Water

The SpringWell WS Series ranks first because it combines strong iron-removal capability with a chemical-free air-injection oxidation process.

The system creates an air pocket inside the treatment tank. As well water passes through this area, dissolved iron, manganese, and hydrogen sulfide are oxidized into particles that can be captured by the filter media. The system then backwashes automatically to flush accumulated contaminants into a drain.

SpringWell states that its air-injection system can treat up to 7 parts per million of iron, 1 part per million of manganese, and 8 parts per million of hydrogen sulfide. 

Two sizes are available:

  • The WS1 provides a service flow rate of 12 gallons per minute.
  • The WS4 provides a service flow rate of 18 gallons per minute.

The WS1 is generally suited to smaller and medium-sized households, while the WS4 provides additional capacity for larger homes with four or more bathrooms. Both systems require a drain connection and sufficient well-pump capacity for backwashing. 

Why it ranks first

The SpringWell WS Series is designed specifically for the most common aesthetic problems associated with well water: iron stains, black manganese deposits, and rotten-egg odor caused by hydrogen sulfide.

Unlike cartridge filters, the primary media does not require replacement every few months. Automatic backwashing reduces routine maintenance, although the control head, drain line, and media bed still need periodic inspection.

Advantages
  • Treats iron, manganese, and hydrogen sulfide
  • No routine chemical injection
  • Automatic backwashing
  • Available in 12 GPM and 18 GPM configurations
  • Suitable for whole-house treatment
  • Strong documented iron-treatment capacity
Limitations
  • Requires electricity and a drain
  • Needs adequate well-pump flow for backwashing
  • May require professional installation
  • Does not soften hard water
Best for

Homes with moderate to high iron levels, sulfur odor, manganese staining, or several related well-water problems.

2. Culligan Smart High Efficiency Iron-Cleer — Best Professionally Installed Iron Filter

The Culligan Smart High Efficiency Iron-Cleer is a strong option for homeowners who prefer professional water testing, system sizing, installation, and ongoing service.

The system uses an oxidation process to convert dissolved iron into filterable particles. It is intended to address metallic taste, rust-colored stains, manganese, and hydrogen sulfide odor. Its smart controls provide continuous system monitoring and allow users to review operating information remotely. 

Culligan also offers the Select Plus Series Iron-Cleer as a less technology-focused alternative. This system is designed for both well and municipal water and targets staining, unpleasant taste, appliance buildup, and hydrogen sulfide odor. 

Why it ranks second

Water chemistry can make iron treatment complicated. Factors such as pH, iron type, manganese, sulfur, tannins, and bacterial activity may affect performance. Culligan’s dealer-based model is useful when a homeowner does not want to size, install, program, and troubleshoot the equipment independently.

The main disadvantage is that product specifications and costs may depend on the system configuration recommended by the local dealer.

Advantages
  • Professional water testing and sizing
  • Automatic oxidation and filtration
  • Smart system monitoring
  • Treats iron-related staining and metallic taste
  • Can address manganese and hydrogen sulfide
  • Installation and service support are available
Limitations
  • Usually requires a dealer consultation
  • Pricing is not as transparent as direct-purchase systems
  • Features and capacity may vary by configuration
  • Homeowners have less control over installation
Best for

Homeowners who want a professionally configured iron filter with monitoring, installation, and local service.

3. Waterdrop WD-WHF3T-FG — Best Cartridge-Based Value

The Waterdrop WD-WHF3T-FG is a three-housing whole-house filter that uses seven stages of filtration to reduce iron, manganese, chlorine, rust, sediment, sand, and odor.

According to Waterdrop, third-party initial-performance testing showed reductions of 95.9% for iron, 99.7% for manganese, and 97.7% for chlorine. The system also carries NSF/ANSI 372 certification for lead-free materials. 

The WD-WHF3T-FG provides a rated flow of 15 gallons per minute and uses 5-micron filtration. Its iron-and-manganese cartridges are listed for approximately six to twelve months of service, although actual filter life depends heavily on contaminant levels and household water consumption. 

Why it ranks third

This Waterdrop system is easier to understand and maintain than a large backwashing tank. It does not require an electronic control valve or automatic regeneration cycle.

Its compact design and 15 GPM flow rate make it practical for homes with limited utility-room space. It also treats sediment and chlorine-related issues alongside iron and manganese.

However, percentage-reduction results should not be confused with a maximum supported iron concentration. Homeowners with severe iron contamination should confirm that a cartridge system can handle their laboratory results before purchasing.

Advantages
  • Seven-stage filtration
  • 15 GPM whole-house flow rate
  • Reduces iron, manganese, sediment, rust, chlorine, and odor
  • Compact compared with tank-based filters
  • No automatic backwashing cycle
  • Lead-free material certification
Limitations
  • Replacement cartridges create recurring expenses
  • Severe iron may clog cartridges quickly
  • No published maximum influent iron level on the product page
  • Does not remove hardness
  • Filter life varies substantially with water quality
Best for

Homes with mild to moderate iron, manganese, sediment, or chlorine concerns that need an accessible cartridge-based whole-house filter.

4. SpringWell Well Water Filter and Salt-Based Softener — Best for Iron and Hard Water

Iron and hardness are separate water-quality problems. An iron filter oxidizes and captures iron, while a water softener uses ion exchange to reduce calcium and magnesium.

The SpringWell Well Water Filter and Salt-Based Softener combines an air-injection iron filter with a conventional salt-based softener. This configuration treats iron, manganese, and hydrogen sulfide before reducing hardness minerals.

The iron-filter portion is rated for up to 7 parts per million of iron, 1 part per million of manganese, and 8 parts per million of hydrogen sulfide. The WS1 iron filter provides a 12 GPM service flow, while the WS4 provides an 18 GPM service flow. The corresponding softeners are available in different capacities for smaller and larger households. 

Why it ranks fourth

This combination is more appropriate than using a water softener alone when the well contains substantial iron. Heavy iron loading can foul a softener’s resin and reduce its efficiency. Placing a dedicated iron filter before the softener protects the softening stage and treats a broader range of water problems.

The tradeoff is increased equipment size, installation complexity, salt use, wastewater discharge, and maintenance.

Advantages
  • Treats iron and hard water in one coordinated setup
  • Reduces manganese and hydrogen sulfide
  • Helps protect the softener from heavy iron loading
  • Available for different household sizes
  • Automatic iron-filter backwashing
  • Provides softened water throughout the house
Limitations
  • Requires more installation space
  • Needs electricity, drainage, and a brine tank
  • Requires regular salt replenishment
  • Produces backwash and regeneration wastewater
  • More complex than a single iron filter
Best for

Well-water homes experiencing orange iron stains, scale buildup, soap scum, spotted dishes, and other signs of both iron and hardness.

5. Fleck 2510-Based Iron Filter — Best Customizable Iron-Removal System

A Fleck 2510-based iron filter is not always sold as one standardized package. Instead, the Fleck control valve may be paired with different tank sizes, oxidation methods, injectors, and filter media.

This flexibility allows a water-treatment professional to configure the system for the household’s iron level, pH, manganese concentration, sulfur odor, flow requirements, and available backwash rate.

The Fleck 2510 is used on automatic backwashing and regeneration systems. Its installation requirements include a drain, a bypass arrangement, appropriate water pressure, and sufficient backwash flow. Fleck documentation also warns that plumbing heavily clogged with iron should be cleaned or replaced and that a dedicated iron filter may be required ahead of a softener. 

Why it ranks fifth

A properly configured Fleck system can provide effective treatment and long-term serviceability. Replacement valves, seals, injectors, pistons, and control components are commonly serviceable rather than requiring replacement of the complete tank assembly.

Its main weakness is inconsistency between sellers. Two systems labeled as Fleck 2510 iron filters may use different media, tank sizes, oxidation methods, and programming. Buyers must examine the complete treatment package rather than evaluating the valve name alone.

Advantages
  • Highly configurable
  • Automatic backwashing
  • Serviceable control platform
  • Can be paired with different iron-filter media
  • Suitable for professionally designed systems
  • Available in different tank and flow configurations
Limitations
  • Performance depends on the complete system configuration
  • No single universal iron-removal rating
  • Requires correct programming and backwash flow
  • Usually needs professional sizing
  • Product quality may vary between assembled packages
Best for

Homeowners working with a knowledgeable installer who can build and program a system around detailed laboratory water-test results.

6. iSpring WHO32B-MKS — Best Freestanding Cartridge Iron Filter

The iSpring WHO32B-MKS is a three-stage whole-house cartridge system designed for iron, manganese, hydrogen sulfide, sediment, chlorine, and certain heavy metals.

The system is rated to treat dissolved iron concentrations of up to 3 parts per million and manganese concentrations of up to 1 part per million. It provides a flow rate of up to 15 gallons per minute. iSpring states that the cartridges may last for up to 150,000 gallons or 12 months, whichever occurs first. Actual service life will depend on the water’s contaminant concentration and household usage. 

The horizontal housings include drain valves that allow users to release pressure and drain water before removing the cartridges. The system also stands on its own steel frame, eliminating the need to mount heavy filter housings on a wall.

Why it ranks sixth

The WHO32B-MKS offers clearly stated iron and manganese limits, high whole-house flow, standard-sized cartridges, and a more convenient filter-change design.

It ranks below the backwashing systems because cartridge consumption can become expensive when well water contains heavy iron or sediment. The product page also indicated that the model was out of stock when reviewed, so availability should be verified before purchase. 

Advantages
  • Treats up to 3 PPM of dissolved iron
  • Treats up to 1 PPM of manganese
  • Up to 15 GPM flow rate
  • Targets hydrogen sulfide odor
  • Freestanding steel frame
  • Drain valves simplify cartridge replacement
  • Uses standard 20-by-4.5-inch cartridges
Limitations
  • Cartridge life decreases in heavily contaminated water
  • Replacement filters create recurring costs
  • Not intended for iron levels above its stated limit
  • Does not soften hard water
  • Availability may vary
Best for

Homes with low to moderate dissolved iron that need a freestanding cartridge system with easier filter changes.

How to Choose the Best Iron Filter for Well Water Test the well water first

Do not select an iron filter based only on orange stains or metallic taste. Obtain laboratory results for:

  • Total iron
  • Ferrous and ferric iron, when available
  • Manganese
  • pH
  • Hardness
  • Hydrogen sulfide
  • Turbidity and sediment
  • Tannins
  • Coliform bacteria
  • Nitrate and other locally relevant contaminants

The CDC recommends testing private well water at least once each year for total coliform bacteria, nitrates, total dissolved solids, and pH. Additional testing should be based on local conditions and observed water-quality problems. 

Identify the type of iron

Ferrous iron is dissolved and may initially appear clear. After exposure to air, the water can turn orange or brown. Ferric iron is already oxidized and may make the water appear discolored immediately. Organic or colloidal iron can be more difficult to remove because it may remain suspended or be associated with natural organic matter. 

A basic sediment cartridge may capture ferric particles but usually will not remove substantial dissolved ferrous iron without an oxidation stage.

Match the filter to the iron concentration

For lower iron levels, a specialized cartridge system may be sufficient. Higher concentrations generally favor an oxidation and backwashing system with a clearly documented iron limit.

Never assume that a filter reporting a high percentage reduction can treat water with any iron concentration. Reduction percentage, test conditions, filter capacity, and maximum influent concentration are different measurements.

Check pH requirements

Oxidation and filter-media performance can be affected by pH. Some iron filters work poorly in acidic water. Compare the laboratory pH result with the manufacturer’s operating range and determine whether a neutralizer is needed.

Confirm the required flow rate

The service flow rate must support simultaneous fixtures without causing a major pressure drop. Larger households, multiple bathrooms, high-flow showers, and large appliances may require a higher-capacity model.

Backwashing tank systems also need sufficient well-pump output. A filter that requires 5 or 7 GPM for backwashing may not clean itself properly if the well pump cannot maintain that rate.

Consider manganese and sulfur

Black staining may indicate manganese, while a rotten-egg smell often points to hydrogen sulfide. Choose a system specifically rated for these problems rather than assuming that every iron filter will remove them.

Decide between cartridge and backwashing filters

Cartridge iron filters generally have a lower initial complexity and require less floor space. They are often suitable for mild or moderate contamination.

Backwashing filters cost more to install but are generally better suited to higher contaminant loads. Instead of replacing cartridges frequently, they clean the media automatically by reversing water flow and sending accumulated material to a drain.

Frequently Asked Questions What is the best iron filter for well water?

The SpringWell WS Series is the best overall option in this ranking because it has a clearly stated iron-treatment limit, automatic backwashing, multiple flow-rate options, and the ability to treat manganese and hydrogen sulfide.

The most appropriate system still depends on laboratory water-test results.

How much iron can an iron filter remove?

Capacity varies by design. In this comparison, the SpringWell air-injection system is rated for up to 7 PPM of iron, while the iSpring WHO32B-MKS is rated for up to 3 PPM.

Other systems may report percentage reductions rather than a maximum incoming iron concentration. These figures should not be treated as interchangeable.

Will an iron filter remove the rotten-egg smell from well water?

Only filters designed to treat hydrogen sulfide should be expected to reduce rotten-egg odor. The SpringWell WS Series, Culligan Iron-Cleer systems, and iSpring WHO32B-MKS are designed to address hydrogen sulfide alongside iron.

Can a water softener remove iron?

A softener may reduce small amounts of dissolved iron, but it is not a substitute for a dedicated iron filter when iron concentrations are substantial. Excess iron can foul the resin, increase salt consumption, and shorten service life.

For water containing both high iron and hardness, an iron filter followed by a softener is generally the more appropriate configuration.

Do iron filters remove bacteria?

An iron filter should not be assumed to disinfect well water. Iron bacteria and disease-causing microorganisms require separate evaluation and may need well cleaning, disinfection, or an additional treatment stage.

Have the water tested by a qualified laboratory before relying on any filtration system for microbiological safety.

How often should an iron filter be replaced?

Replacement frequency depends on the type of filter.

Cartridge filters may require replacement every few months or approximately once per year. Backwashing media systems can operate for several years, but valves, injectors, drainage components, and media still require inspection and eventual servicing.

Does an iron filter reduce water pressure?

Any filter can reduce pressure if it is undersized, clogged, incorrectly installed, or operated beyond its rated flow. Select a system with sufficient service flow for the household and replace or backwash the filter as required.

Final Verdict

The SpringWell WS Series is the best iron filter for well water overall because of its air-injection oxidation process, automatic backwashing, strong documented iron capacity, and ability to treat manganese and hydrogen sulfide.

The Culligan Smart High Efficiency Iron-Cleer is the strongest choice for homeowners who prefer professional testing, installation, monitoring, and service.

The Waterdrop WD-WHF3T-FG provides a practical cartridge-based option for mild to moderate iron and sediment. The SpringWell filter-and-softener combination is more suitable when the home has both iron contamination and hard water.

A Fleck 2510-based system offers extensive customization when designed by a qualified installer. The iSpring WHO32B-MKS is a useful freestanding cartridge system for iron concentrations within its stated 3 PPM limit.

Before purchasing any iron filter for well water, test the water, confirm the type and concentration of iron, verify the household flow requirement, and check whether the well pump can support the system’s backwashing needs.

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Sunday, August 2, 2026

DUELING PROPHETS - One Bread, One Body, 08/03/2026

Monday, August 3, 2026,

Jeremiah 28:1-17
Psalm 119:29, 43, 79-80, 95, 102
Matthew 14:22-36

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Listen to Fr. Al Daily Bread Radio Program

DUELING PROPHETS
“This very year you shall die, because you have preached rebellion against the Lord. That same year, in the seventh month, Hananiah the prophet died.” —Jeremiah 28:16-17

In this corner, we have the prophet Jeremiah. In the opposite corner, we have the prophet Hananiah. In the early rounds of this battle of the prophets, Jeremiah prophesied: “Repent or be led into exile.” After that prophecy proved true, Jeremiah prophesied: “Repent or stay in exile.” Then Hananiah countered with: “Thus says the Lord of hosts, the God of Israel: ‘I will break the yoke of the king of Babylon’ ” (Jer 28:2). Jeremiah countered with: “But the prophet who prophesies peace is recognized as truly sent by the Lord only when his prophetic prediction is fulfilled” (Jer 28:9). Then Hananiah broke the yoke which had been on Jeremiah’s neck (Jer 28:10). He did this as a sign that the exile would soon end. Jeremiah countered: “Thus says the Lord: By breaking a wooden yoke, you forge an iron yoke!” (Jer 28:13) Then Jeremiah delivered the knockout punch: “Hear this, Hananiah! The Lord has not sent you, and you have raised false confidence in this people. For this, says the Lord, I will dispatch you from the face of the earth” (Jer 28:15-16). Hananiah, who had prophesied freedom within two years, died within two months of his false prophecy.

Therefore:

  • Repent.
  • Tell the truth.
  • Fight false prophecy with true prophecy.
  • Obey God.


Prayer: Father, may I set my heart on “spiritual gifts — above all, the gift of prophecy” (1 Cor 14:1).

Promise: “Take not the word of truth from my mouth, for in Your ordinances is my hope.” —Ps 119:43

Praise: In praying with a friend about certain temptations, Carla could see how God allowed her to experience specific circumstances so she could grow in strength in that troubled area of her life.



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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body."

"In accord with the Code of Canon Law, I hereby grant the Nihil Obstat for the publication One Bread, One Body covering the time period August 1, 2026, through September 30, 2026. Reverend Steve J. Angi, Chancellor, Vicar General, Archdiocese of Cincinnati, Cincinnati, Ohio May, 6, 2026"

The Nihil Obstat ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the Nihil Obstat agree with the contents, opinions, or statements expressed.

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You can find One Bread, One Body archives, the letter to readers, OBOB eBook edition, and an online donation form at http://www.presentationministries.com/series/obob

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