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Friday, January 4, 2008, St. Elizabeth Ann Seton
1 John 3:7-10, Psalm 98, John 1:35-42
Link to Readings --> http://www.usccb.org/nab/010408.shtml
DESTROYER
"It was to destroy the devil's works that the Son of God revealed 
Himself." —1 John 3:8
Jesus came to this earth "to destroy the devil's works" (1 Jn 3:8). 
Satan's works cannot stand next to those of God. Anything built on a 
foundation based on evil must first be overturned and destroyed. 
Therefore, Jesus' initial work must be that of a demolition crew. First, 
He needs to clear the building site of the existing structure if it is not 
founded on Him (see 1 Cor 3:10-11). Only then will He lay a new foundation 
and build His kingdom.
Jesus is zealous for His house (Jn 2:17). He is determined to build things 
the right way, and so He'll have to rip out and cut down an unstable 
foundation (see Lk 13:9). He clears the ground (Mt 3:10) completely and 
thoroughly. Jesus intends to build His kingdom, and nothing will stand 
that opposes His work.
If anything in your life is opposed to God's kingdom, you don't have to 
wait. You can do some of the clearing yourself to prepare the way of the 
Lord. Ask Jesus to show you what needs to "go" in your life. Then "clear 
Him a straight path" (Lk 3:4) so that Jesus can spend His time doing the 
building.
Prayer: Father, do in me whatever You must in order to do through me 
whatever You will.
Promise: "No one begotten of God acts sinfully because he remains of God's 
stock; he cannot sin because he is begotten of God." —1 Jn 3:9
Praise: St. Elizabeth helped many others to build the right foundation 
through solid Catholic education.
(This teaching was submitted by a member of our editorial team.)
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Rescript: In accord with the "Code of Canon Law", I hereby grant my 
permission to publish "One Bread, One Body" covering the period from 
December 1, 2008 through January 31, 2008
†Reverend Joseph R. Binzer, Vicar General Archdiocese of Cincinnati, July 
30, 2007
The rescript is a declaration that a book or pamphlet is considered to be 
free of doctrinal or moral error. It is not implied that those who have 
granted ecclesial permission agree with the contents, opinions, or 
statements expressed.
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