Tuesday, June 19, 2012, St. Romuald
1 Kings 21:17-29, Psalm 51:3-6, 11, 16, Matthew 5:43-48
Link to Readings --> http://www.usccb.org/bible/readings/061912.cfm
MERCY, MERCY, MERCY
"Have mercy on me, O God, in Your goodness." -Psalm 51:3
The Lord "is rich in mercy" (Eph 2:4). His mercy is everlasting (Ps 136). On the very day humanity tortured and crucified God, the Lord sent warm sunshine, cool breezes, restful sleep, delicious food, refreshing drink, and many other blessings on His executioners. "His sun rises on the bad and the good, He rains on the just and the unjust" (Mt 5:45). The Lord even had mercy on Ahab, the most wicked man of the Old Testament (see 1 Kgs 21:25, 29), and on Saul, the most wicked man in the New Testament (1 Tm 1:15-16). When we rebel against the Lord, He waits for us to give Him the opportunity to run up to us, throw His arms around us, shower us with gifts, and have a dinner in our honor (Lk 15:20ff). The Lord treats us much, much better than we deserve. He is merciful.
However, the Lord does not force His mercy on us. He respects us and our freedom, even when we abuse it. So we must repent, ask for, and accept God's mercy. When we cry out "Lord, have mercy," we imply that we have sinned and need to confess our sins.
The Lord of mercy desires to have mercy on us (Mt 9:13). He is waiting for you to say, and mean, "Lord, have mercy!" Are you going to do it?
Prayer: Father, may I receive Your mercy before it is too late.
Promise: "In a word, you must be made perfect as your heavenly Father is perfect." -Mt 5:48
Praise: St. Romuald overcame temptations and persecution with persistent prayer.
(For a related teaching, order our tape on Divine Love" on audio AV 52-3 or video V-52.)
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Rescript: In accord with the "Code of Canon Law", I hereby grant my permission to publish "One Bread, One Body" covering the period from June 1, 2012 through July 31, 2012
?Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General of the Archdiocese of Cincinnati, December 29, 2012
The rescript is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted ecclesial permission agree with the contents, opinions, or statements expressed.
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