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Thursday, February 27, 2014

MAIN-LINE - One Bread, One Body, 2/27/2014

Thursday, February 27, 2014

James 5:1-6, Psalm 49:14-20, Mark 9:41-50
Link to Readings --> http://www.usccb.org/bible/readings/022714.cfm

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"If your foot is your undoing, cut it off!" -Mark 9:45

Jesus commands us to gouge out an eye or cut off a hand or foot under two circumstances. Jesus does not mean for us to literally maim ourselves, but He emphasizes that we should go to great extremes to resist temptations, especially temptations to sin sexually (Mt 5:28-29) or to oppose another's ministry (Mk 9:39-47).
Most of us are surprised by these emphases because we don't think an impure glance or a negative reaction to another's ministry the worst sins imaginable. However, we must lay aside our ideas and take on Jesus' priorities. We must not even mention or allude to sexual sin. Our "holiness forbids this" (Eph 5:3). In addition, we should never hinder, criticize, or gossip about the ministries of other Christians, even if they are from a different denomination or theological background. We must oppose heresies but always encourage those ministering in the name of Jesus, even if not of our company (Mk 9:38ff). We should be more willing to cut out our tongues and maim our physical bodies than to maim the body of Christ by saying a discouraging word about another Christian ministry.


Prayer: Father, may I maim my physical body before I would maim the body of Christ.

Promise: "God will redeem me from the power of the nether world by receiving me." -Ps 49:16

Praise: Theresa's quiet acceptance of her suffering transformed her nursing home.


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Rescript: In accord with the "Code of Canon Law", I hereby grant my permission to publish "One Bread, One Body" covering the period from February 1, 2014 through March 31, 2014
?Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General of the Archdiocese of Cincinnati, August 8, 2013

The rescript is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted ecclesial permission agree with the contents, opinions, or statements expressed.

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