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Wednesday, March 31, 2010

THE CELEBRATION - One Bread, One Body, 3/31/2010

Wednesday, March 31, 2010, Holy Week

Isaiah 50:4-9, Psalm 69:8-10, 21-22, 31, 33-34, Matthew 26:14-25
Link to Readings --> http://www.usccb.org/nab/033110.shtml

THE CELEBRATION

"I am to celebrate the Passover with My disciples in your house." —Matthew
26:18

Jesus states His intention to celebrate the Passover and the whole Paschal
mystery in our houses, families, communities, and lives. We must prepare
for the celebration of Holy Thursday, Good Friday, Easter Vigil, and the
fifty-day Easter season. We prepare by:
* doing what Jesus orders (Mt 26:19),
* letting Jesus open our ears morning after morning (Is 50:4),
* not rebelling against the Lord (Is 50:5),
* suffering for love of Him (see Is 50:6),
* letting zeal for God's house consume us (Ps 69:10),
* praising "the name of God in song" (Ps 69:31).

Today is the last full day of Lent. We pray that our almsgiving, prayer,
and fasting have prepared us for the Triduum and the Easter season. Let's
bring Lent to a close by repenting of all sins, forgiving all who have
hurt us, and giving our lives totally to the Lord. "Let us celebrate the
feast not with the old yeast, that of corruption and wickedness, but with
the unleavened bread of sincerity and truth" (1 Cor 5:8).


Prayer: Father, may my observance of Lent 1995 be what the Holy Spirit
wants in these crucial times.

Promise: "See, you lowly ones, and be glad; you who seek God, may your
hearts be merry! For the Lord hears the poor, and His own who are in bonds
He spurns not." —Ps 69:33-34

Praise: Praise Jesus, Rock of our salvation. "To Him be glory forever" (Rm
11:36).


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Rescript: In accord with the "Code of Canon Law", I hereby grant my
permission to publish "One Bread, One Body" covering the period from
February 1, 2010 through March 31, 2010
†Reverend Joseph R. Binzer, Vicar General of the Archdiocese of
Cincinnati, August 26, 2009

The rescript is a declaration that a book or pamphlet is considered to be
free of doctrinal or moral error. It is not implied that those who have
granted ecclesial permission agree with the contents, opinions, or
statements expressed.

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