Monday, February 4, 2019
Hebrews 11:32-40, Psalm  31:20-24, Mark 5:1-20
Link to Readings --> http://www.usccb.org/bible/readings/020419.cfm
DEEP-SEA DUMPING
"The herd of about two thousand [swine] went rushing  down the bluff into the lake, where they began to drown." -Mark 5:13
Jesus takes away the sins of the world (Jn 1:29).   When He takes them away, He "will cast into the depths of the sea all our sins"  (Mi 7:19).
Jesus takes away your sins and dumps them into the  ocean.Those sins fall thousands of feet to the depths of the sea, to remain  there forever.  No one can retrieve them.  They are gone forever, and you are  free.  In case you should even want to get those sins back and return to your  old sinful lifestyle (see Lk 5:39), Jesus has placed a sign on the seashore  that says "No fishing!"
Repent of all your sins.  Confess them to the Lord  and let Him take them away (Ps 32:5; Heb 12:1).  Do not try to get your sins  back.  Let them stay at the bottom of the sea.  When the Son has set you free  of sin, you are free indeed!  (Jn 8:36)
Prayer: Father, thank You forever for loving me so  much that You sent Your only Son so that I may be forgiven, saved, and set free  to live the holy, joyful, and obedient life of a disciple.
Promise: "God had made a better plan, a plan which  included us." -Heb 11:40
Praise: After fifteen years away from the Sacrament  of Reconciliation, Melanie repented, made a complete Confession, and now is a  member of a healing ministry.
(For a related teaching on" The Secret of  Confession", order, view, or download our leaflet or order, listen to, or  download our CD 44-3 or DVD 44.)
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Rescript: In accord with the "Code of Canon Law", I hereby grant the "Nihil Obstat" ("Permission to Publish") for "One Bread, One Body" covering the period from February 1, 2019 through March 31, 2019
?Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General of the Archdiocese of Cincinnati,  October 24, 2018
The "Nihil Obstat" ("Permission to Publish") is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted the "Nihil Obstat" agree with the contents, opinions, or statements expressed.
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