Friday, January 2, 2015, St. Basil the Great, St. Gregory Nazianzen
1 John 2:22-28, Psalm 98:1-4, John 1:19-28
Link to Readings --> http://www.usccb.org/bible/readings/010215.cfm
TRUTH SERUM
"Who is the liar?" -1 John 2:22
As we begin the new year, we are asked the question: "Who is the liar?" The answers to this question are:
* "He who denies that Jesus is the Christ" (1 Jn 2:22).
* "The Antichrist, denying the Father and the Son" (1 Jn 2:22).
* "The man who claims, 'I have known Him,' without keeping His commandments" (1 Jn 2:4).
The devil is also a liar (Jn 8:44). Yet he is more than that. He is "the father of lies" (Jn 8:44). He starts, expands, connects, and manages lies to form a culture of death. Only if we believe in Jesus, the Truth (see Jn 14:6), and thereby reject Satan and all his lying works and promises, will we be free (see Jn 8:32). If, however, we let ourselves be bribed or intimidated into believing Satan's lies, we will be manipulated even into calling God a liar (1 Jn 1:10; 5:10).
To overcome the evil spirit, we need the Holy Spirit, Who is the Truth (1 Jn 5:6). "As His anointing teaches you about all things and is true - free from any lie - remain in Him as that anointing taught you" (1 Jn 2:27). "When He comes...being the Spirit of Truth He will guide you to all truth" (Jn 16:13). Come, Holy Spirit of Truth!
Prayer: Father, by Your grace I will never "do anything against the Truth, but only for the sake of the Truth" (2 Cor 13:8).
Promise: "He Himself made us a promise and the promise is no less than this: eternal life." -1 Jn 2:25
Praise: St. Basil was grandson, son, and brother to other canonized saints.
(For related teaching, order our book, The Truth Will Set You Free".)
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Rescript: In accord with the "Code of Canon Law", I hereby grant my permission to publish "One Bread, One Body" covering the period from December 1, 2014 through January 31, 2015
?Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General of the Archdiocese of Cincinnati, June 30, 2014
The rescript is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted ecclesial permission agree with the contents, opinions, or statements expressed.
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