KNOW JESUS OR NO JESUS? - One Bread, One Body, 12/31/2013

Read through the whole Bible in 2014. See our reading schedules at:

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Tuesday, December 31, 2013, Pope St. Sylvester I

1 John 2:18-21, Psalm 96:1-2, 11-13, John 1:1-18
Link to Readings --> http://www.usccb.org/bible/readings/123113.cfm

KNOW JESUS OR NO JESUS?

"You have the anointing that comes from the Holy One, so that all knowledge is yours." -1 John 2:20

Today's Gospel reading directs our attention to Jesus, for it reveals that Jesus is:
* the Eternal Word (Jn 1:1),
* the Word Who is God (Jn 1:1),
* the Word incarnate as a human being (Jn 1:14),
* the Creator (Jn 1:3),
* the Life (Jn 1:4; 14:6),
* the Light (Jn 1:9; 8:12),
* the "Christ," that is, the Anointed One, the Messiah (Jn 1:17),
* the uniquely begotten Son of God (Jn 1:18), and
* the Revelation of the Father (Jn 1:18; Heb 1:3) and the only Way to Him (Jn 14:6).

These verses beginning John's Gospel are only the beginning of knowing Jesus. "Absolute fullness reside(s) in Him" (Col 1:19). Spend this next year, the rest of your life, and eternity in knowing Jesus, for "eternal life is this: to know You, the only true God, and Him Whom You have sent, Jesus Christ" (Jn 17:3). Know Jesus.


Prayer: Father, by Your grace may I end this year completely repentant, forgiving, forgiven, healed, freed, and obedient.

Promise: "Of His fullness we have all had a share - love following upon love." -Jn 1:16

Praise: Pope St. Sylvester believed so strongly in the power of fasting to overcome the strongholds of Satan that he proclaimed Wednesdays, Fridays, and Saturdays as days of fasting for the Church.


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Rescript: In accord with the "Code of Canon Law", I hereby grant my permission to publish "One Bread, One Body" covering the period from December 1, 2013 through January 31, 2014
?Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General of the Archdiocese of Cincinnati, June 17, 2013

The rescript is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted ecclesial permission agree with the contents, opinions, or statements expressed.

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